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威斯敏斯特大要理問答51-100
目錄導航
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威斯敏斯特大要理問答1-50 威斯敏斯特大要理問答51-100
威斯敏斯特大要理問答101-150 威斯敏斯特大要理問答151-196
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51-100問
51問 基督的升高在於什麼？
王志勇版
二十七．基督的升高
51問：基督的升高在於什麼？
答：基督的升高在於祂的複活（林前15:4）、升天（可16:19），坐在父的右邊（弗1:20），將來再臨，審判世界（徒1:11；17:31）。
呂沛淵版
問：基督升高的狀態包括哪些？
答；基督升高的狀態包括：祂的復活，升天，坐在天父的右邊，以及祂要再來審判世界。
OPC版
Q. 51. What was the estate of Christ's exaltation?
A. The estate of Christ's exaltation comprehendeth his resurrection, ascension, sitting at the right hand of the Father, and his coming again to judge the world.
CCEL版
Question 51: What was the estate of Christ's exaltation?
Answer: The estate of Christ's exaltation comprehends his resurrection, ascension, sitting at the right hand of the Father, and his coming again to judge the world.
CRTA版
Q. 51. What was the estate of Christ’s exaltation?
A. The estate of Christ’s exaltation comprehendeth his resurrection,[202] ascension,[203] sitting at the right hand of the Father,[204] and his coming again to judge the world.[205]
證明經文
林前 15:4 而且埋葬了；又照聖經所說，第三天復活了； (CUVS)
可 16:19 主耶穌和他們說完了話，後來被接到天上，坐在 神的右邊。 (CUVS)
弗 1:20 就是照他在基督身上所運行的大能大力，使他從死里復活，叫他在天上坐在自己的右邊， (CUVS)
徒 1:11 「加利利人哪，你們為什麼站着望天呢？這離開你們被接升天的耶穌，你們見他怎樣往天上去，他還要怎樣來。」 (CUVS)
徒 17:31 因為他已經定了日子，要借着他所設立的人按公義審判天下，並且叫他從死里復活，給萬人作可信的憑據。」 (CUVS)
Proof Scripture Verses
[202] 1 Corinthians 15:4. And that he was buried, and that he rose again the third day according to the scriptures.
[203] Mark 16:19. So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.
[204] Ephesians 1:20. Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places.
[205] Acts 1:11. Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. Acts 17:31. Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
WLCOPC 威斯敏斯特大要理問答OPC版
WLCLU 威斯敏斯特大要理問答呂沛淵版
威斯敏斯特大要理問答1-50 威斯敏斯特大要理問答51-100
威斯敏斯特大要理問答101-150 威斯敏斯特大要理問答151-196
Copyright 版權所有 (C) 2004-2021 基督徒百科 Bible.World 署名-非商業性使用-禁止演繹 4.0 國際 (CC BY-NC-ND 4.0) 轉載需要提前授權並請註明出處。
Website網址: https://Bible.World Wechat微信: bibleworld Telegram電報: BibleWorld 基督教百科 微信 bible101 ===52問 在祂的複活中，基督是如何升高的？===
王志勇版
52問：在祂的複活中，基督是如何升高的？
答：基督在祂的複活中升高，在於：
（1）祂未在死亡中見朽壞，因為祂不可能被死拘禁（徒2:24，27），基督以祂受苦時同樣的身體，同樣的屬性（路24:39），但是沒有必死性，也沒有其它凡人共有的軟弱，真的與祂的靈魂聯合（羅6:9；啟1:18），祂第三天靠祂自己的權柄從死裡復活（約10:18）；
（2）因此，祂宣告自己是上帝的兒子（羅1:4），滿足了上帝的公義（羅8:34），征服了死亡和死亡 權勢的執掌者（來2:14），成為活人和死人的主（羅14:9）；
（3）祂作為公僕（林前15:21－22），教會的 元首（弗1:20，22－23；西 1:18），行這些事，目的是為了使他們稱義（羅4:25），在恩典中長進（弗2:1，5－6；西2:12）， 支持他們抵擋仇敵（林前15:25－27），並保證他們在末日的時候從死裡復活（林前15:20）。
呂沛淵版
問：基督在祂的復活中，是如何升高的？
答：基督在祂的復活中升高，在於：
（1）祂經歷死亡而不見朽壞，因為祂原不能被死拘禁；
（2）祂復活的身體，是與祂受苦的身體同一的，具相同的基要屬性，然而此復活身體是不朽壞的，沒有今生人所共有的軟弱，與祂的靈魂真實聯合；
（3）祂以自己的大能在死後第三天復活，以此顯明自己是神的兒子；滿足了神的公義，征服了死亡以及掌死權的惡者，成為活人與死人的主；
（4）祂所作的這一切，都是以立約之代表，教會之元首的身分完成的，為要叫他們稱義，在恩典中活過來，支持他們抵擋仇敵，並保證他們在末日從死裡復活。
OPC版
Q. 52. How was Christ exalted in his resurrection?
A. Christ was exalted in his resurrection, in that, not having seen corruption in death (of which it was not possible for him to be held), and having the very same body in which he suffered, with the essential properties thereof (but without mortality, and other common infirmities belonging to this life), really united to his soul, he rose again from the dead the third day by his own power; whereby he declared himself to be the Son of God, to have satisfied divine justice, to have vanquished death, and him that had power of it, and to be Lord of quick and dead: all which he did as a public person, the head of his church, for the justification, quickening in grace, support against enemies, and to assure them of their resurrection from the dead at the last day.
CCEL版
Question 52: How was Christ exalted in his resurrection?
Answer: Christ was exalted in his resurrection, in that, not having seen corruption in death (of which it was not possible for him to be held), and having the very same body in which he suffered, with the essential properties thereof (but without mortality, and other common infirmities belonging to this life), really united to his soul, he rose again from the dead the third day by his own power; whereby he declared himself to be the Son of God, to have satisfied divine justice, to have vanquished death, and him that had the power of it, and to be Lord of quick and dead: all which he did as a public person, the head of his church, for their justification, quickening in grace, support against enemies, and to assure them of their resurrection from the dead at the last day.
CRTA版
Q. 52. How was Christ exalted in his resurrection?
A. Christ was exalted in his resurrection, in that, not having seen corruption in death, (of which it was not possible for him to be held,)[206] and having the very same body in which he suffered, with the essential properties thereof,[207] (but without mortality, and other common infirmities belonging to this life,) really united to his soul,[208] he rose again from the dead the third day by his own power;[209] whereby he declared himself to be the Son of God,[210] to have satisfied divine justice,[211] to have vanquished death, and him that had the power of it,[212] and to be Lord of quick and dead:[213] all which he did as a public person,[214] the head of his church,[215] for their justification,[216] quickening in grace,[217] support against enemies,[218] and to assure them of their resurrection from the dead at the last day.[219]
證明經文
徒 2:24 神卻將死的痛苦解釋了，叫他復活，因為他原不能被死拘禁。
徒 2:27 因你必不將我的靈魂撇在陰間，也不叫你的聖者見朽壞。
路 24:39 你們看我的手，我的腳，就知道實在是我了。摸我看看！魂無骨無肉，你們看，我是有的。」
羅 6:9 因為知道基督既從死里復活，就不再死，死也不再作他的主了。
啟 1:18 又是那存活的；我曾死過，現在又活了，直活到永永遠遠；並且拿着死亡和陰間的鑰匙。
約 10:18 沒有人奪我的命去，是我自己舍的。我有權柄舍了，也有權柄取回來；這是我從我父所受的命令。」
羅 1:4 按聖善的靈說，因從死里復活，以大能顯明是 神的兒子。
羅 8:34 誰能定他們的罪呢？有耶穌基督已經死了，而且從死里復活，現今在 神的右邊，也替我們祈求(「有基督云云」或作「是已經死了，而且從死里復活，現今在 神的右邊，也替我們祈求的基督耶穌嗎？」)。
來 2:14 兒女既同有血肉之體，他也照樣親自成了血肉之體，特要藉着死敗壞那掌死權的，就是魔鬼，
羅 14:9 因此基督死了，又活了，為要作死人並活人的主。
林前 15:21 死既是因一人而來，死人復活也是因一人而來。
弗 1:20-23 就是照他在基督身上所運行的大能大力，使他從死里復活，叫他在天上坐在自己的右邊，遠超過一切執政的、掌權的、有能的、主治的，和一切有名的；不但是今世的，連來世的也都超過了。又將萬有服在他的腳下，使他為教會作萬有之首。教會是他的身體，是那充滿萬有者所充滿的。
西 1:18 他也是教會全體之首，他是元始，是從死里首先復生的，使他可以在凡事上居首位。
羅 4:25 耶穌被交給人，是為我們的過犯；復活，是為叫我們稱義(或作「耶穌是為我們的過犯交付了，是為我們稱義復活了。」)。
弗 2:1 你們死在過犯罪惡之中，他叫你們活過來。
弗 2:5-6 當我們死在過犯中的時候，便叫我們與基督一同活過來(你們得救是本乎恩)。他又叫我們與基督耶穌一同復活，一同坐在天上，
西 2:12 你們既受洗與他一同埋葬，也就在此與他一同復活，都因信那叫他從死里復活 神的功用。
林前15:25-27 因為基督必要作王，等 神把一切仇敵都放在他的腳下。盡末了所毀滅的仇敵就是死。因為經上說：「 神叫萬物都服在他的腳下。」既說萬物都服了他，明顯那叫萬物服他的，不在其內了。
林前 15:20 但基督已經從死里復活，成為睡了之人初熟的果子。
Proof Scripture Verses
[206] Acts 2:24, 27. Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.... Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
[207] Luke 24:39. Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
[208] Romans 6:9. Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. Revelation 1:18. I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
[209] John 10:18. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
[210] Romans 1:4. And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead.
[211] Romans 8:34. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
[212] Hebrews 2:14. Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil.
[213] Romans 14:9. For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
[214] 1 Corinthians 15:21-22. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive.
[215] Ephesians 1:20-23. Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: And hath put all things under his feet, and gave him to be the head over all things to the church, Which is his body, the fulness of him that filleth all in all. Colossians 1:18. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
[216] Romans 4:25. Who was delivered for our offences, and was raised again for our justification.
[217] Ephesians 2:1, 5-6. And you hath he quickened, who were dead in trespasses and sins.... Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus. Colossians 2:12. Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
[218] 1 Corinthians 15:25-27. For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death. For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
[219] 1 Corinthians 15:20. But now is Christ risen from the dead, and become the firstfruits of them that slept.
WLCOPC 威斯敏斯特大要理問答OPC版
WLCLU 威斯敏斯特大要理問答呂沛淵版
威斯敏斯特大要理問答1-50 威斯敏斯特大要理問答51-100
威斯敏斯特大要理問答101-150 威斯敏斯特大要理問答151-196
Copyright 版權所有 (C) 2004-2021 基督徒百科 Bible.World 署名-非商業性使用-禁止演繹 4.0 國際 (CC BY-NC-ND 4.0) 轉載需要提前授權並請註明出處。
Website網址: https://Bible.World Wechat微信: bibleworld Telegram電報: BibleWorld 基督教百科 微信 bible101 ===53問 在祂的升天中，基督是如何升高的？===
王志勇版
53問：在祂的升天中，基督是如何升高的？
答：基督在祂的升天中升高，在於：
（1）祂復活之後，向門徒顯現，並同他們說話，談及上帝國度之事（徒1:2－3），賜給他們向列國傳福音的使命（太28:19－20）；
（2）在復活四十天之後，祂以我們的性情，作為我們的元首（來6:20），勝過仇敵（弗4:8），在眾目注視之下升 上高天，為人領受諸多的恩賜（徒1:9－11； 弗4:10；詩68:18），把我們的情感提升到彼處（西3:1－2），
（3）為我們預備地方（約14:3），祂自己也在那 裡，直到世界的末了，再次降臨（徒3:21）。
呂沛淵版
問：基督在祂的升天中，是如何升高的？
答：基督在祂的升天中升高，在於：
（1）祂復活後經常向使徒們顯現，與他們談話，講說神國的事，差遣他們傳福音給萬民；
（2）祂在復活四十天之後，在肉身中，以我們的元首身分，得勝仇敵，在眾目仰望之下，升入至高之天；
（3）祂在那裡，領受並將各樣恩賜賞給人；提升我們的心，思念上面的事；並且為我們預備地方。祂如今且繼續在天上，直到世界的末了，祂再來之時。
OPC版
Q. 53. How was Christ exalted in his ascension?
A. Christ was exalted in his ascension, in that having after his resurrection often appeared unto and conversed with his apostles, speaking to them of the things pertaining to the kingdom of God, and giving them commission to preach the gospel to all nations, forty days after his resurrection, he, in our nature, and as our head, triumphing over enemies, visibly went up into the highest heavens, there to receive gifts for men, to raise up our affections thither, and to prepare a place for us, where himself is, and shall continue till his second coming at the end of the world.
CCEL版
Question 53: How was Christ exalted in his ascension?
Answer: Christ was exalted in his ascension, in that having after his resurrection often appeared unto and conversed with his apostles, speaking to them of the things pertaining to the kingdom of God, and giving them commission to preach the gospel to all nations, forty days after his resurrection, he, in our nature, and as our head, triumphing over enemies, visibly went up into the highest heavens, there to receive gifts for men, to raise up our affections thither, and to prepare a place for us, where himself is, and shall continue till his second coming at the end of the world.
CRTA版
Q. 53. How was Christ exalted in his ascension?
A. Christ was exalted in his ascension, in that having after his resurrection often appeared unto and conversed with his apostles, speaking to them of the things pertaining to the kingdom of God,[220] and giving them commission to preach the gospel to all nations,[221] forty days after his resurrection, he, in our nature, and as our head,[222] triumphing over enemies,[223] visibly went up into the highest heavens, there to receive gifts for men,[224] to raise up our affections thither,[225] and to prepare a place for us,[226] where he himself is, and shall continue till his second coming at the end of the world.[227]
證明經文
徒1:2-3 直到他藉着聖靈吩咐所揀選的使徒，以後被接上升的日子為止。 他受害之後，用許多的憑據將自己活活地顯給使徒看，四十天之久向他們顯現，講說 神國的事。
太28:19-20 所以，你們要去使萬民作我的門徒，奉父子聖靈的名，給他們施洗(或作「給他們施洗，歸於父子聖靈的名。」)。凡我所吩咐你們的，都教訓他們遵守，我就常與你們同在，直到世界的末了。」
來6:20 作先鋒的耶穌，既照着麥基洗德的等次成了永遠的大祭司，就為我們進入幔內。
弗4:8 所以經上說：「他升上高天的時候，擄掠了仇敵，將各樣的恩賜賞給人。」
徒1:9-11 說了這話，他們正看的時候，他就被取上升，有一朵雲彩把他接去，便看不見他了。 當他往上去，他們定睛望天的時候，忽然有兩個人，身穿白衣，站在旁邊，說：「加利利人哪，你們為什麼站着望天呢？這離開你們被接升天的耶穌，你們見他怎樣往天上去，他還要怎樣來。」
弗4:10 那降下的，就是遠升諸天之上要充滿萬有的。
詩68:18 你已經升上高天，擄掠仇敵；你在人間，就是在悖逆的人間，受了供獻，叫耶和華 神可以與他們同住。
西3:1-2 所以，你們若真與基督一同復活，就當求在上面的事；那裡有基督坐在 神的右邊。你們要思念上面的事，不要思念地上的事。
約14:3 我若去為你們預備了地方，就必再來接你們到我那裡去；我在哪裡，叫你們也在哪裡。
徒3:21 天必留他，等到萬物復興的時候，就是 神從創世以來，藉着聖先知的口所說的。
Proof Scripture Verses
[220] Acts 1:2-3. Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: To whom also he showed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God.
[221] Matthew 28:19-20. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
[222] Hebrews 6:20. Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
[223] Ephesians 4:8. Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
[224] Acts 1:9-11. And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. Ephesians 4:10. He that descended is the same also that ascended up far above all heavens, that he might fill all things.) Psalm 68:18. Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.
[225] Colossians 3:1-2. If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth.
[226] John 14:3. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
[227] Acts 3:21. Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
WLCOPC 威斯敏斯特大要理問答OPC版
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威斯敏斯特大要理問答1-50 威斯敏斯特大要理問答51-100
威斯敏斯特大要理問答101-150 威斯敏斯特大要理問答151-196
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王志勇版
54問：基督坐在父的右邊，祂是如何在此事中升高的？
答：基督坐在父的右邊，祂的升高是在於：
（1）祂既是上帝，又是人，得到父上帝至高的恩寵（腓2:9），滿有喜樂（徒2:28；詩16:11）、 榮耀（約17:5），並得到勝過天上地上的一切權柄（弗1:22；彼前3:22）；
（2）聚集並護衛祂的教會，征服他們的仇敵；用各樣的恩賜和恩典（弗4:10－12；詩110:1），裝備祂的僕人和子民，並為他們 代禱（羅8:34）。
呂沛淵版
問：基督被升高坐在父上帝的右邊，這是指何意義？
答：基督被升高坐在父上帝的右邊，這是指：
（1）祂身為神與人之間唯一的中保，被父上帝恩寵升為至高，滿有喜樂，榮耀，權能，在天地萬有之上統管一切；
（2）祂召聚與保護祂的教會，得勝他們的仇敵；以各樣的恩賜和恩典，裝備祂的僕人和子民，並為他們代求。
OPC版
Q. 54. How is Christ exalted in his sitting at the right hand of God?
A. Christ is exalted in his sitting at the right hand of God, in that as God-man he is advanced to the highest favor with God the Father, with all fullness of joy, glory, and power over all things in heaven and earth; and doth gather and defend his church, and subdue their enemies; furnisheth his ministers and people with gifts and graces, and maketh intercession for them.
CCEL版
Question 54: How is Christ exalted in his sitting at the right hand of God?
Answer: Christ is exalted in his sitting at the right hand of God, in that as God-man he is advanced to the highest favor with God the Father, with all fulness of joy, glory, and power over all things in heaven and earth; and does gather and defend his church, and subdue their enemies; furnishes his ministers and people with gifts and graces, and makes intercession for them.
CRTA版
Q. 54. How is Christ exalted in his sitting at the right hand of God?
A. Christ is exalted in his sitting at the right hand of God, in that as God-man he is advanced to the highest favour with God the Father,[228] with all fulness of joy,[229] glory,[230] and power over all things in heaven and earth;[231] and does gather and defend his church, and subdue their enemies; furnisheth his ministers and people with gifts and graces,[232] and maketh intercession for them.[233]
證明經文
腓2:9 所以 神將他升為至高，又賜給他那超乎萬名之上的名
徒2:28 你已將生命的道路指示我，必叫我因見你的面(或作「叫我在你面前」)，得着滿足的快樂。
詩16:11 你必將生命的道路指示我。在你面前有滿足的喜樂，在你右手中有永遠的福樂。
約17:5 父啊，現在求你使我同你享榮耀，就是未有世界以先，我同你所有的榮耀。
弗1:22 又將萬有服在他的腳下，使他為教會作萬有之首。
彼前3:22 耶穌已經進入天堂，在 神的右邊；眾天使和有權柄的，並有能力的，都服從了他。
弗4:10-12 那降下的，就是遠升諸天之上要充滿萬有的。他所賜的，有使徒，有先知，有傳福音的，有牧師和教師；為要成全聖徒，各盡其職，建立基督的身體
詩110:1 （大衛的詩。）耶和華對我主說：「你坐在我的右邊，等我使你仇敵作你的腳凳。」
羅8:34 誰能定他們的罪呢？有耶穌基督已經死了，而且從死里復活，現今在 神的右邊，也替我們祈求(「有基督云云」或作「是已經死了，而且從死里復活，現今在 神的右邊，也替我們祈求的基督耶穌嗎？」)。
Proof Scripture Verses
[228] Philippians 2:9. Wherefore God also hath highly exalted him, and given him a name which is above every name.
[229] Acts 2:28. Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance. Psalm 16:11. Thou wilt show me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.
[230] John 17:5. And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
[231] Ephesians 1:22. And hath put all things under his feet, and gave him to be the head over all things to the church. 1 Peter 3:22. Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
[232] Ephesians 4:10-12. He that descended is the same also that ascended up far above all heavens, that he might fill all things.) And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ. Psalm 110:1. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.
[233] Romans 8:34. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
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威斯敏斯特大要理問答1-50 威斯敏斯特大要理問答51-100
威斯敏斯特大要理問答101-150 威斯敏斯特大要理問答151-196
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王志勇版
二十八．基督的代禱
55問：基督是如何代禱的？
答：基督為我們代禱，在於：
（1）祂以我們的性情，始終不渝地出現在天父面前（來9:12，24），因著祂在地上順服與獻祭的功勞（來1:3），宣告祂的旨意是要把這功勞應用到所有的信徒身上（約3:16；17:9，20，24）；
（2）回擊一切對他們的控告（羅8:33－34），為他們達 成良心的平安，儘管他們天天有失敗之處（羅5:1－2；約壹2:1－2）， 仍使他們坦然無懼地來到施恩寶座前（來4:16），並使他們本人（弗1:6）和服事都蒙悅納（彼前2:5）。
呂沛淵版
問：基督如何為我們代求？
答：基督為我們的代求，是：
（1）祂以人性身體升天，顯於父上帝面前，不斷地為我們祈求；因祂在地上完全順服與獻祭的功勞，宣告祂的旨意，實現在所有信徒身上；
（2）祂回應所有對他們的控告，祂確保他們的良心平安，雖然他們每日皆有失敗之處，仍可坦然無懼來到施恩寶座前，並且祂使他們的生活與事奉蒙悅納。
OPC版
Q. 55. How doth Christ make intercession?
A. Christ maketh intercession, by his appearing in our nature continually before the Father in heaven, in the merit of his obedience and sacrifice on earth, declaring his will to have it applied to all believers; answering all accusations against them, and procuring for them quiet of conscience, notwithstanding daily failings, access with boldness to the throne of grace, and acceptance of their persons and services.
CCEL版
Question 55: How does Christ make intercession?
Answer: Christ makes intercession, by his appearing in our nature continually before the Father in heaven, in the merit of his obedience and sacrifice on earth, declaring his will to have it applied to all believers; answering all accusations against them, and procuring for them quiet of conscience, notwithstanding daily failings, access with boldness to the throne of grace, and acceptance of their persons and services.
CRTA版
Q. 55. How doeth Christ make intercession?
A. Christ maketh intercession, by his appearing in our nature continually before the Father in heaven,[234] in the merit of his obedience and sacrifice on earth,[235] declaring his will to have it applied to all believers;[236] answering all accusations against them,[237] and procuring for them quiet of conscience, notwithstanding daily failings,[238] access with boldness to the throne of grace,[239] and acceptance of their persons[240] and services.[241]
證明經文
來9:12 並且不用山羊和牛犢的血，乃用自己的血，只一次進入聖所，成了永遠贖罪的事。
來9:24 因為基督並不是進了人手所造的聖所(這不過是真聖所的影像)，乃是進了天堂，如今為我們顯在 神面前；
來1:3 他是 神榮耀所發的光輝，是 神本體的真像，常用他權能的命令托住萬有；他洗淨了人的罪，就坐在高天至大者的右邊。
約3:16 「 神愛世人，甚至將他的獨生子賜給他們，叫一切信他的，不至滅亡，反得永生。
約 17:9 我為他們祈求，不為世人祈求，卻為你所賜給我的人祈求；因他們本是你的。
約 17:20 「我不但為這些人祈求，也為那些因他們的話信我的人祈求
約 17:24 父啊，我在哪裡，願你所賜給我的人也同我在哪裡，叫他們看見你所賜給我的榮耀；因為創立世界以前，你已經愛我了。
羅8:33-34 誰能控告 神所揀選的人呢？有 神稱他們為義了(或作「是稱他們為義的 神嗎？」)。誰能定他們的罪呢？有耶穌基督已經死了，而且從死里復活，現今在 神的右邊，也替我們祈求(「有基督云云」或作「是已經死了，而且從死里復活，現今在 神的右邊，也替我們祈求的基督耶穌嗎？」)。
羅5:1-2 我們既因信稱義，就藉着我們的主耶穌基督得與 神相和。 我們又藉着他，因信得進入現在所站的這恩典中，並且歡歡喜喜盼望 神的榮耀。
約一2:1-2 我小子們哪，我將這些話寫給你們，是要叫你們不犯罪。若有人犯罪，在父那裡我們有一位中保，就是那義者耶穌基督。他為我們的罪作了挽回祭，不是單為我們的罪，也是為普天下人的罪。
來4:16 所以我們只管坦然無懼地來到施恩的寶座前，為要得憐恤，蒙恩惠，作隨時的幫助。
弗1:6 使他榮耀的恩典得着稱讚；這恩典是他在愛子裡所賜給我們的。
彼前2:5 你們來到主面前，也就象活石，被建造成為靈宮，作聖潔的祭司，藉着耶穌基督奉獻 神所悅納的靈祭。
Proof Scripture Verses
[234] Hebrews 9:12, 24. Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.... For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us.
[235] Hebrews 1:3. Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high.
[236] John 3:16. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. John 17:9, 20, 24. I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.... Neither pray I for these alone, but for them also which shall believe on me through their word.... Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
[237] Romans 8:33-34. Who shall lay any thing to the charge of God's elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
[238] Romans 5:1-2. Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. 1 John 2:1-2. My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
[239] Hebrews 4:16. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
[240] Ephesians 1:6. To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
[241] 1 Peter 2:5. Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
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威斯敏斯特大要理問答1-50 威斯敏斯特大要理問答51-100
威斯敏斯特大要理問答101-150 威斯敏斯特大要理問答151-196
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王志勇版
二十九．基督的再來
56問：基督將來再臨，審判世界，祂是如何 在此事中升高的？
答：基督將來再臨，審判世界，祂在此事中的升高在於：祂雖受到不義的審 判，並被惡人定罪（徒3:14－15），卻要在末日之時，大有權能地再臨（太24:30），完全彰顯祂自己和父的榮耀，與千萬的聖天使（路9:26；太25:31）， 在呼叫聲中，隨著天使長的聲音，與上帝的角聲（帖前4:16），以公義審判這個世 界（徒17:31）。
呂沛淵版
問：基督將要再來審判世界，祂是如何被高舉？
答：基督將要再來審判世界，祂被高舉在於：
（1）雖然祂曾受到不義審判，被惡人定罪，但是祂將在末日，大有權能的降臨；
（2）祂的再臨，是將自己與聖父的榮耀，完全彰顯出來；祂與所有眾天使同來，有呼叫的聲音與天使長的聲音，又有神的號吹響：祂要按公義審判世界。
OPC版
Q. 56. How is Christ to be exalted in his coming again to judge the world?
A. Christ is to be exalted in his coming again to judge the world, in that he, who was unjustly judged and condemned by wicked men, shall come again at the last day in great power, and in the full manifestation of his own glory, and of his Father's, with all his holy angels, with a shout, with the voice of the archangel, and with the trumpet of God, to judge the world in righteousness.
CCEL版
Question 56: How is Christ to be exalted in his coming again to judge the world?
Answer: Christ is to be exalted in his coming again to judge the world, in that he, who was unjustly judged and condemned by wicked men, shall come again at the last day in great power, and in the full manifestation of his own glory, and of his Father's, with all his holy angels, with a shout, with the voice of the archangel, and with the trumpet of God, to judge the world in righteousness.
CRTA版
Q. 56. How is Christ to be exalted in his coming again to judge the world?
A. Christ is to be exalted in his coming again to judge the world, in that he, who was unjustly judged and condemned by wicked men,[242] shall come again at the last day in great power,[243] and in the full manifestation of his own glory, and of his Father’s, with all his holy angels,[244] with a shout, with the voice of the archangel, and with the trumpet of God,[245] to judge the world in righteousness.[246]
證明經文
徒3:14-15 你們棄絕了那聖潔公義者，反求着釋放一個兇手給你們。你們殺了那生命的主， 神卻叫他從死里復活了；我們都是為這事作見證。
太24:30 那時，人子的兆頭要顯在天上，地上的萬族都要哀哭。他們要看見人子，有能力，有大榮耀，駕着天上的雲降臨。
路9:26 凡把我和我的道當作可恥的，人子在自己的榮耀里，並天父與聖天使的榮耀里降臨的時候，也要把那人當作可恥的。
太25:31 「當人子在他榮耀里，同着眾天使降臨的時候，要坐在他榮耀的寶座上。
帖前4:16 因為主必親自從天降臨，有呼叫的聲音和天使長的聲音，又有 神的號吹響；那在基督里死了的人必先復活。
徒17:31 因為他已經定了日子，要借着他所設立的人按公義審判天下，並且叫他從死里復活，給萬人作可信的憑據。」
Proof Scripture Verses
[242] Acts 3:14-15. But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
[243] Matthew 24:30. And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
[244] Luke 9:26. For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels. Matthew 25:31. When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory.
[245] 1 Thessalonians 4:16. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first.
[246] Acts 17:31. Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
WLCOPC 威斯敏斯特大要理問答OPC版
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威斯敏斯特大要理問答1-50 威斯敏斯特大要理問答51-100
威斯敏斯特大要理問答101-150 威斯敏斯特大要理問答151-196
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王志勇版
三十．基督贏得的恩惠
57問：藉其中保的工作，基督贏得了什麼恩惠？
答：藉其中保的工作，基督贏得了救贖（來9:12），以及其它所有的恩典之約的恩惠（林後1:20）。
呂沛淵版
問：基督藉其中保職分，已經贏得的恩福有哪些？
答：基督藉其中保職分，已經贏得救贖，以及恩典之約的一切恩福。
OPC版
Q. 57. What benefits hath Christ procured by his mediation?
A. Christ, by his mediation, hath procured redemption, with all other benefits of the covenant of grace.
CCEL版
Question 57: What benefits has Christ procured by his mediation?
Answer: Christ, by his mediation, has procured redemption, with all other benefits of the covenant of grace.
CRTA版
Q. 57. What benefits hath Christ procured by his mediation?
A. Christ, by his mediation, hath procured redemption,[247] with all other benefits of the covenant of grace.[248]
證明經文
來9:12 並且不用山羊和牛犢的血，乃用自己的血，只一次進入聖所，成了永遠贖罪的事。
林後1:20 神的應許，不論有多少，在基督都是是的；所以藉着他也都是實在的(「實在」原文作「阿們」)，叫 神因我們得榮耀。
Proof Scripture Verses
[247] Hebrews 9:12. Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
[248] 2 Corinthians 1:20. For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
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Website網址: https://Bible.World Wechat微信: bibleworld Telegram電報: BibleWorld 基督教百科 微信 bible101 ===58問 我們怎能分享基督所買贖的恩惠呢？===
王志勇版
58問：我們怎能分享基督所買贖的恩惠呢？
答：我們分享基督所買贖的恩惠，乃是藉著聖靈上帝特別的工作（多3:5－6），把這些恩惠賜給我們（約1:11－12）。
呂沛淵版
問：我們如何得以分享基督所贏得的恩福呢？
答：我們得以分享基督所贏得的恩福，特別是聖靈上帝的工作，將這些恩福實施在我們身上。
OPC版
Q. 58. How do we come to be made partakers of the benefits which Christ hath procured?
A. We are made partakers of the benefits which Christ hath procured, by the application of them unto us, which is the work especially of God the Holy Ghost.
CCEL版
Question 58: How do we come to be made partakers of the benefits which Christ has procured?
Answer: We are made partakers of the benefits which Christ has procured, by the application of them unto us, which is the work especially of God the Holy Ghost.
CRTA版
Q. 58. How do we come to be made partakers of the benefits which Christ hath procured?
A. We are made partakers of the benefits which Christ hath procured, by the application of them unto us,[249] which is the work especially of God the Holy Ghost.[250]
證明經文
多3:5-6 他便救了我們，並不是因我們自己所行的義，乃是照他的憐憫，藉着重生的洗和聖靈的更新。聖靈就是 神藉着耶穌基督我們救主厚厚澆灌在我們身上的
約1:11-12 他到自己的地方來，自己的人倒不接待他。凡接待他的，就是信他名的人，他就賜他們權柄，作 神的兒女。
Proof Scripture Verses
[249] John 1:11-12. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name.
[250] Titus 3:5-6. Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; Which he shed on us abundantly through Jesus Christ our Saviour.
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王志勇版
59問：誰與基督的救贖有份呢？
答：救贖是確定地賜給並有效地傳遞給所有基督買贖的人（弗1:13－14；約6:37，39；10:15－16）；及至時候滿足，聖靈就使他們能夠照著福音歸信基督（弗2:8；林後4:13）。
呂沛淵版
問：誰得以分享基督作成的救贖？
答：救贖的實施是確定的，有效的傳達給一切基督所買贖的對象；到了所定之時刻，聖靈賜能力給他們，使他們按照福音來相信基督。
OPC版
Q. 59. Who are made partakers of redemption through Christ?
A. Redemption is certainly applied, and effectually communicated, to all those for whom Christ hath purchased it; who are in time by the Holy Ghost enabled to believe in Christ according to the gospel.
CCEL版
Question 59: Who are made partakers of redemption through Christ?
Answer: Redemption is certainly applied, and effectually communicated, to all those for whom Christ has purchased it; who are in time by the Holy Ghost enabled to believe in Christ according to the gospel.
CRTA版
Q. 59. Who are made partakers of redemption through Christ?
A. Redemption is certainly applied, and effectually communicated, to all those for whom Christ hath purchased it;[251] who are in time by the Holy Ghost enabled to believe in Christ according to the gospel.[252]
證明經文
弗1:13-14 你們既聽見真理的道，就是那叫你們得救的福音，也信了基督，既然信他，就受了所應許的聖靈為印記。這聖靈是我們得基業的憑據(原文作「質」)，直等到 神之民(「民」原文作「產業」)被贖，使他的榮耀得着稱讚。
約6:37 凡父所賜給我的人，必到我這裡來；到我這裡來的，我總不丟棄他。
約6:39 差我來者的意思，就是他所賜給我的，叫我一個也不失落，在末日卻叫他復活。
約10:15-16 正如父認識我，我也認識父一樣；並且我為羊捨命。我另外有羊，不是這圈裡的；我必須領他們來，他們也要聽我的聲音，並且要合成一群，歸一個牧人了。
弗2:8 你們得救是本乎恩，也因着信，這並不是出於自己，乃是 神所賜的
林後4:13 但我們既有信心，正如經上記着說：「我因信，所以如此說話。」我們也信，所以也說話。
Proof Scripture Verses
[251] Ephesians 1:13-14. In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory. John 6:37, 39. All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.... And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. John 10:15-16. As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
[252] Ephesians 2:8. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God. 2 Corinthians 4:13. We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak.
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王志勇版
三十一．未聽信福音之人的狀況
60問：那些從未聽過福音，既不認識也不相信基督耶穌的人，根據自然之光生活，能夠由此得救嗎？
答：那些從未聽過福音（羅10:14），因此既不認識基督耶穌（帖後1:8－9；弗2:12；約1:10－12），也不相信祂的人，即使他們殷勤地根據自然之光（林前1:20－24），或他們所認信的宗教誡命，來調整自己的生活（約4:22；羅9:31－32；腓3:4－9），也不會得救（約8:24；可16:16）； 耶穌之外，別無救贖（徒4:12），惟獨祂是教會全體的救主（弗5:23）。
呂沛淵版
問：那些從未聽過福音，既不認識也不相信耶穌基督的人，他們按照自然界的亮光來生活，能不能因此得救呢？
答：那些從未聽過福音，既不認識也不相信耶穌基督的人，是不能得救的；即使他們是照著自然界的亮光，或自己所宣稱的宗教法則，以前所未有的殷勤，來調整他們的生活，也是不能。救恩是唯獨在基督裡，除祂以外別無拯救，祂只是教會的救主，教會是祂的身體。
OPC版
Q. 60. Can they who have never heard the gospel, and so know not Jesus Christ, nor believe in him, be saved by their living according to the light of nature?
A. They who, having never heard the gospel, know not Jesus Christ, and believe not in him, cannot be saved, be they never so diligent to frame their lives according to the light of nature, or the laws of that religion which they profess; neither is there salvation in any other, but in Christ alone, who is the Savior only of his body the church.
CCEL版
Question 60: Can they who have never heard the gospel, and so know not Jesus Christ, nor believe in him, be saved by their living according to the light of nature?
Answer: They who, having never heard the gospel, know not Jesus Christ, and believe not in him, cannot be saved, be they never so diligent to frame their lives according to the light of nature, or the laws of that religion which they profess; neither is there salvation in any other, but in Christ alone, who is the Savior only of his body the church.
CRTA版
Q. 60. Can they who have never heard the gospel, and so know not Jesus Christ, nor believe in him, be saved by their living according to the light of nature?
A. They who, having never heard the gospel,[253] know not Jesus Christ,[254] and believe not in him, cannot be saved,[255] be they never so diligent to frame their lives according to the light of nature,[256] or the laws of that religion which they profess;[257] neither is there salvation in any other, but in Christ alone,[258] who is the Savior only of his body the church.[259]
證明經文
羅10:14 然而人未曾信他，怎能求他呢？未曾聽見他，怎能信他呢？沒有傳道的，怎能聽見呢？
帖後1:8-9 要報應那不認識 神和那不聽從我主耶穌福音的人。他們要受刑罰，就是永遠沉淪，離開主的面和他權能的榮光。
弗2:12 那時，你們與基督無關，在以色列國民以外，在所應許的諸約上是局外人，並且活在世上沒有指望，沒有 神。
約1:10-12 他在世界，世界也是藉着他造的，世界卻不認識他。他到自己的地方來，自己的人倒不接待他。凡接待他的，就是信他名的人，他就賜他們權柄，作 神的兒女。
林前1:20-24 智慧人在哪裡？文士在哪裡？這世上的辯士在哪裡？ 神豈不是叫這世上的智慧變成愚拙嗎？世人憑自己的智慧，既不認識 神， 神就樂意用人所當作愚拙的道理拯救那些信的人；這就是 神的智慧了。猶太人是要神跡，希臘人是求智慧；我們卻是傳釘十字架的基督，在猶太人為絆腳石，在外邦人為愚拙；但在那蒙召的，無論是猶太人、希臘人，基督總為 神的能力， 神的智慧。
約4:22 你們所拜的，你們不知道；我們所拜的，我們知道，因為救恩是從猶太人出來的。
羅9:31-32 但以色列人追求律法的義，反得不着律法的義。這是什麼緣故呢？是因為他們不憑着信心求，只憑着行為求，他們正跌在那絆腳石上。
腓3:4-9 其實我也可以靠肉體；若是別人想他可以靠肉體，我更可以靠着了。我第八天受割禮，我是以色列族、便雅憫支派的人，是希伯來人所生的希伯來人。就律法說，我是法利賽人；就熱心說，我是逼迫教會的；就律法上的義說，我是無可指摘的。只是我先前以為與我有益的，我現在因基督都當作有損的。不但如此，我也將萬事當作有損的，因我以認識我主基督耶穌為至寶。我為他已經丟棄萬事，看作糞土，為要得着基督；並且得以在他裡面，不是有自己因律法而得的義，乃是有信基督的義，就是因信 神而來的義
約8:24 所以我對你們說，你們要死在罪中，你們若不信我是基督，必要死在罪中。
可16:16 信而受洗的必然得救，不信的必被定罪。
徒4:12 除他以外，別無拯救；因為在天下人間，沒有賜下別的名，我們可以靠着得救。
弗5:23 因為丈夫是妻子的頭，如同基督是教會的頭；他又是教會全體的救主。
Proof Scripture Verses
[253] Romans 10:14. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
[254] 2 Thessalonians 1:8-9. In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power. Ephesians 2:12. That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world. John 1:10-12. He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name.
[255] John 8:24. I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins. Mark 16:16. He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
[256] 1 Corinthians 1:20-24. Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
[257] John 4:22. Ye worship ye know not what: we know what we worship: for salvation is of the Jews. Romans 9:31-32. But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone. Philippians 3:4-9. Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless. But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith.
[258] Acts 4:12. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
[259] Ephesians 5:23. For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
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61問 那些聽過福音，並參加教會生活的 人，是不是都得救了？
王志勇版
三十二．聽過福音之人的狀況
61問：那些聽過福音，並參加教會生活的 人，是不是都得救了？
答：並不是所有聽過福音，並參加有形教會生活的人，都得救了；惟有那些 無形教會的真成員才是得救的（約12:38－40； 羅9:6；太22:14；太7:21；羅11:7）。
呂沛淵版
問：凡聽到福音並參加教會生活的人，都必定得救嗎？
答：凡聽到福音並參加有形教會生活的人，並不都是得救的；唯有屬於無形教會的真正會員，才是得救的。
OPC版
Q. 61. Are all they saved who hear the gospel, and live in the church?
A. All that hear the gospel, and live in the visible church, are not saved; but they only who are true members of the church invisible.
CCEL版
Question 61: Are all they saved who hear the gospel, and live in the church?
Answer: All that hear the gospel, and live in the visible church, are not saved; but they only who are true members of the church invisible.
CRTA版
Q. 61. Are all they saved who hear the gospel, and live in the church?
A. All that hear the gospel, and live in the visible church, are not saved; but they only who are true members of the church invisible.[260]
證明經文
約12:38-40 這是要應驗先知以賽亞的話說：「主啊！我們所傳的有誰信呢？主的膀臂向誰顯露呢？」他們所以不能信，因為以賽亞又說：「主叫他們瞎了眼，硬了心，免得他們眼睛看見，心裡明白，迴轉過來，我就醫治他們。」
羅9:6 這不是說 神的話落了空，因為從以色列生的，不都是以色列人
太22:14 太 22:14 因為被召的人多，選上的人少。
太7:21 「凡稱呼我主啊，主啊的人，不能都進天國；惟獨遵行我天父旨意的人，才能進去。
羅11:7 這是怎麼樣呢？以色列人所求的，他們沒有得着；惟有蒙揀選的人得着了，其餘的就成了頑梗不化的。
Proof Scripture Verses
[260] John 12:38-40. That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? Therefore they could not believe, because that Esaias said again, He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them. Romans 9:6. Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel. Matthew 22:14. For many are called, but few are chosen. Matthew 7:21. Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Romans 11:7. What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
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王志勇版
三十三．有形教會及其特權
62問：有形教會是什麼？
答：有形教會就是由世上各個時代、各個地方認信真宗教的人（林前1:2；12:13；羅15:9－12；啟7:9；詩 2:8；詩22:27－31；詩45:17；太28:19-20；賽59:21），和他們的子女（林前7:14；徒2:39；羅11:16；創17:7）所組成的一個群體。
呂沛淵版
62問：何謂有形的教會？
答：有形的教會，是由歷世歷代世界各地，所有告白真實信仰的人，以及他們的兒女，所組成的團體。
OPC版
Q. 62. What is the visible church?
A. The visible church is a society made up of all such as in all ages and places of the world do profess the true religion, and of their children.
CCEL版
Question 62: What is the visible church?
Answer: The visible church is a society made up of all such as in all ages and places of the world do profess the true religion, and of their children.
CRTA版
Q. 62. What is the visible church?
A. The visible church is a society made up of all such as in all ages and places of the world do profess the true religion,[261] and of their children.[262]
證明經文
林前 1:2 寫信給在哥林多 神的教會，就是在基督耶穌里成聖，蒙召作聖徒的，以及所有在各處求告我主耶穌基督之名的人。基督是他們的主，也是我們的主。
林前 12:13 我們不拘是猶太人，是希臘人，是為奴的，是自主的，都從一位聖靈受洗，成了一個身體，飲於一位聖靈。
羅15:9-12 並叫外邦人，因他的憐憫，榮耀 神；如經上所記：「因此我要在外邦中稱讚你，歌頌你的名。」 又說：「你們外邦人當與主的百姓一同歡樂。」 又說：「外邦啊，你們當讚美主；萬民哪，你們都當頌讚他。」又有以賽亞說：「將來有耶西的根，就是那興起來要治理外邦的，外邦人要仰望他。」
啟 7:9 此後，我觀看，見有許多的人，沒有人能數過來，是從各國、各族、各民、各方來的，站在寶座和羔羊面前，身穿白衣，手拿棕樹枝
詩 2:8 你求我，我就將列國賜你為基業，將地極賜你為田產。
詩22:27-31 地的四極，都要想念耶和華，並且歸順他；列國的萬族，都要在你面前敬拜。 因為國權是耶和華的，他是管理萬國的。 地上一切豐肥的人，必吃喝而敬拜；凡下到塵土中不能存活自己性命的人，都要在他面前下拜。 他必有後裔事奉他；主所行的事，必傳與後代。 他們必來把他的公義傳給將要生的民，言明這事是他所行的。
詩 45:17 我必叫你的名被萬代記念，所以萬民要永永遠遠稱謝你。
太28:19-20 所以，你們要去使萬民作我的門徒，奉父子聖靈的名，給他們施洗(或作「給他們施洗，歸於父子聖靈的名。」)。凡我所吩咐你們的，都教訓他們遵守，我就常與你們同在，直到世界的末了。」
賽 59:21 耶和華說：「至於我與他們所立的約，乃是這樣：我加給你的靈，傳給你的話，必不離你的口，也不離你後裔與你後裔之後裔的口，從今直到永遠。這是耶和華說的。」
林前 7:14 因為不信的丈夫就因着妻子成了聖潔；並且不信的妻子就因着丈夫成了聖潔(「丈夫」原文作「弟兄」)；不然，你們的兒女就不潔淨，但如今他們是聖潔的了。
徒 2:39 因為這應許是給你們和你們的兒女，並一切在遠方的人，就是主我們 神所召來的。」
羅 11:16 所獻的新面若是聖潔，全團也就聖潔了；樹根若是聖潔，樹枝也就聖潔了。
創 17:7 「我要與你並你世世代代的後裔堅立我的約，作永遠的約，是要作你和你後裔的 神。
Proof Scripture Verses
[261] 1 Corinthians 1:2. Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours. 1 Corinthians 12:13. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. Romans 15:9-12. And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. And again he saith, Rejoice, ye Gentiles, with his people. And again, Praise the Lord, all ye Gentiles; and laud him, all ye people. And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust. Revelation 7:9. After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands. Psalm 2:8. Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. Psalm 22:27-31. All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee. For the kingdom is the LORD'S: and he is the governor among the nations. All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul. A seed shall serve him; it shall be accounted to the Lord for a generation. They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this. Psalm 45:17. I will make thy name to be remembered in all generations: therefore shall the people praise thee for ever and ever. Matthew 28:19-20. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. Isaiah 59:21. As for me, this is my covenant with them, saith the LORD; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LORD, from henceforth and for ever.
[262] 1 Corinthians 7:14. For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. Acts 2:39. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. Romans 11:16. For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches. Genesis 17:7. And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
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Website網址: https://Bible.World Wechat微信: bibleworld Telegram電報: BibleWorld 基督教百科 微信 bible101 ===63問 有形教會有什麼特權？===
王志勇版
63問：有形教會有什麼特權？
答：有形教會的特權是:
（1）處於上帝的特別看顧和護理之下（賽4:5－6；提前4:10）；
（2）儘管有各種仇敵的抵擋，仍在各個時代中得蒙保守（詩115；賽31:4－5；亞12:2－4，8－9）；
（3）享有聖徒的交通，和通常的蒙恩之道（徒2:39，42），以及耶穌在福音事奉中向其所有成員發出的恩典的邀約，見證一切信祂的人都會得救（詩147:19－20；羅9:4；弗4:11－12；可 16:15－16），凡來到祂面前的人，都不會被丟棄（約6:37）。
呂沛淵版
63問：有形的教會所特有的權益，是哪些？
答：有形的教會所特有的權益，是：
（1）在神的特別保護與治理之下；
（2）歷世歷代蒙保守護佑，得勝一切仇敵的攻擊；
（3）享受聖徒相通團契，救恩的施恩媒介（聖道，聖禮）， 主基督所賜的各樣恩典；這些是在教會中的福音事奉裡，賜給全體會員的。這福音見證：一切信祂的人，都必得救，凡到祂這裡來的人，一個也不丟棄。
OPC版
Q. 63. What are the special privileges of the visible church?
A. The visible church hath the privilege of being under God's special care and government; of being protected and preserved in all ages, notwithstanding the opposition of all enemies; and of enjoying the communion of saints, the ordinary means of salvation, and offers of grace by Christ to all the members of it in the ministry of the gospel, testifying, that whosoever believes in him shall be saved, and excluding none that will come unto him.
CCEL版
Question 63: What are the special privileges of the visible church?
Answer: The visible church has the privilege of being under God's special care and government; of being protected and preserved in all ages, not withstanding the opposition of all enemies; and of enjoying the communion of saints, the ordinary means of salvation, and offers of grace by Christ to all the members of it in the ministry of the gospel, testifying, that whosoever believes in him shall be saved, and excluding none that will come unto him.
CRTA版
Q. 63. What are the special privileges of the visible church?
A. The visible church hath the privilege of being under God’s special care and government;[263] of being protected and preserved in all ages, notwithstanding the opposition of all enemies;[264] and of enjoying the communion of saints, the ordinary means of salvation,[265] and offers of grace by Christ to all the members of it in the ministry of the gospel, testifying, that whosoever believes in him shall be saved,[266] and excluding none that will come unto him.[267]
證明經文
賽 4:5-6 耶和華也必在錫安全山，並各會眾以上，使白日有煙雲，黑夜有火焰的光；因為在全榮耀之上必有遮蔽。必有亭子，白日可以得蔭避暑，也可以作為藏身之處，躲避狂風暴雨。
提前 4:10 我們勞苦努力，正是為此，因我們的指望在乎永生的 神；他是萬人的救主，更是信徒的救主。
詩 115 耶和華啊！榮耀不要歸與我們，不要歸與我們，要因你的慈愛和誠實歸在你的名下。為何容外邦人說：「他們的 神在哪裡呢？」然而我們的 神在天上，都隨自己的意旨行事。他們的偶像，是金的銀的，是人手所造的。有口卻不能言，有眼卻不能看，有耳卻不能聽，有鼻卻不能聞，有手卻不能摸，有腳卻不能走，有喉嚨也不能出聲。造他的要和他一樣，凡靠他的也要如此。以色列啊！你要倚靠耶和華。他是你的幫助和你的盾牌。亞倫家啊！你們要倚靠耶和華。他是你們的幫助和你們的盾牌。你們敬畏耶和華的，要倚靠耶和華。他是你們的幫助和你們的盾牌。耶和華向來眷念我們，他還要賜福給我們，要賜福給以色列的家，賜福給亞倫的家。凡敬畏耶和華的，無論大小，主必賜福給他。願耶和華叫你們和你們的子孫，日見加增。你們蒙了造天地之耶和華的福。天，是耶和華的天；地，他卻給了世人。死人不能讚美耶和華，下到寂靜中的也都不能。但我們要稱頌耶和華，從今時直到永遠。你們要讚美耶和華！
賽 31:4 耶和華對我如此說：「獅子和少壯獅子護食咆哮，就是喊許多牧人來攻擊它，它總不因他們的聲音驚惶，也不因他們的喧譁縮伏。如此，萬軍之耶和華，也必降臨在錫安山岡上爭戰。雀鳥怎樣扇翅覆雛，萬軍之耶和華也要照樣保護耶路撒冷，他必保護拯救，要越門保守。
亞 12:2-4 我必使耶路撒冷被圍困的時候，向四圍列國的民，成為令人昏醉的杯；這默示也論到猶大(或作「猶大也是如此」)。那日，我必使耶路撒冷向聚集攻擊他的萬民，當作一塊重石頭；凡舉起的，必受重傷。耶和華說：到那日，我必使一切馬匹驚惶，使騎馬的顛狂。我必看顧猶大家，使列國的一切馬匹瞎眼。
亞 12:8-9 那日，耶和華必保護耶路撒冷的居民。他們中間軟弱的，必如大衛；大衛的家，必如 神，如行在他們前面之耶和華的使者。那日，我必定意滅絕來攻擊耶路撒冷各國的民。
徒 2:39 因為這應許是給你們和你們的兒女，並一切在遠方的人，就是主我們 神所召來的。」
徒 2:42 都恆心遵守使徒的教訓，彼此交接、掰餅、祈禱。
詩 147:19-20 他將他的道指示雅各，將他的律例典章指示以色列。 別國他都沒有這樣待過；至於他的典章，他們向來沒有知道。 你們要讚美耶和華！
羅 9:4 他們是以色列人，那兒子的名分、榮耀、諸約、律法、禮儀、應許，都是他們的。
弗 4:11-12 他所賜的，有使徒，有先知，有傳福音的，有牧師和教師； 為要成全聖徒，各盡其職，建立基督的身體
可 16:15-16 他又對他們說：「你們往普天下去，傳福音給萬民聽(「萬民」原文作「凡受造的」)。信而受洗的必然得救，不信的必被定罪。
約 6:37 凡父所賜給我的人，必到我這裡來；到我這裡來的，我總不丟棄他。
Proof Scripture Verses
[263] Isaiah 9:5-6. For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire. For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. 1 Timothy 4:10. For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
[264] Psalm 115:1-2, 9. Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake. Wherefore should the heathen say, Where is now their God?... O Israel, trust thou in the LORD: he is their help and their shield. Isaiah 31:4-5. For thus hath the LORD spoken unto me, Like as the lion and the young lion roaring on his prey, when a multitude of shepherds is called forth against him, he will not be afraid of their voice, nor abase himself for the noise of them: so shall the LORD of hosts come down to fight for mount Zion, and for the hill thereof. As birds flying, so will the LORD of hosts defend Jerusalem; defending also he will deliver it; and passing over he will preserve it. Zechariah 12:2-4, 8-9. Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem. And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it. In that day, saith the LORD, I will smite every horse with astonishment, and his rider with madness: and I will open mine eyes upon the house of Judah, and will smite every horse of the people with blindness.... In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them. And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.
[265] Acts 2:39, 42. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.... And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.
[266] Psalm 147:19-20. He showeth his word unto Jacob, his statutes and his judgments unto Israel. He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the LORD. Romans 9:4. Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises. Ephesians 4:11-12. And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ. Mark 16:15-16. And he said unto them, Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
[267] John 6:37. All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
目錄
威斯敏斯特信条证明经文 （1-8章 9-16章 ） 威斯敏斯特信条王志勇牧师译 威斯敏斯特信条吕沛渊牧师译 ===64问 無形教會是什麼？===
王志勇版
三十四．無形教會及其特權
64問：無形教會是什麼？
答：無形教會包括過去、現在、未來，在元首基督名下聚集歸一的所有選民（弗1:10，22－23；約10:16；11:52）。
呂沛淵版
64 問：何謂無形的教會？
答：無形的教會，是全體選民所組成的團體，包括過去，現在，未來，所有被召聚在元首基督里合而為一的選民。
OPC版
Q. 64. What is the invisible church?
A. The invisible church is the whole number of the elect, that have been, are, or shall be gathered into one under Christ the head.
CCEL版
Question 64: What is the invisible church?
Answer: The invisible church is the whole number of the elect, that have been, are, or shall be gathered into one under Christ the head.
CRTA版
Q. 64. What is the invisible church?
A. The invisible church is the whole number of the elect, that have been, are, or shall be gathered into one under Christ the head.[268]
證明經文
弗 1:10 要照所安排的，在日期滿足的時候，使天上地上一切所有的，都在基督裡面同歸於一。
弗 1:22-23 又將萬有服在他的腳下，使他為教會作萬有之首。教會是他的身體，是那充滿萬有者所充滿的。
約 10:16 我另外有羊，不是這圈裡的；我必須領他們來，他們也要聽我的聲音，並且要合成一群，歸一個牧人了。
約 11:52 也不但替這一國死，並要將 神四散的子民都聚集歸一。
Proof Scripture Verses
[268] Ephesians 1:10. That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him. Ephesians 1:22-23. And hath put all things under his feet, and gave him to be the head over all things to the church, Which is his body, the fulness of him that filleth all in all. John 10:16. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. John 11:52. And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
目錄
威斯敏斯特信条证明经文 （1-8章 9-16章 ） 威斯敏斯特信条王志勇牧师译 威斯敏斯特信条吕沛渊牧师译 ===65问 藉著基督，無形教會的成員享有什麼特殊的恩惠？===
王志勇版
65問：藉著基督，無形教會的成員享有什麼特殊的恩惠？
答：藉著基督，無形教會的成員在恩典與榮耀裡享有與祂的合一和交通（約17:21；弗2:5－6；約17:24）。
呂沛淵版
65 問：無形教會的會員，借着基督所享受的特別恩福有哪些？
答：無形教會的會員，借着基督所享受的是：在榮耀與恩典中，與祂聯合併相交團契
OPC版
Q. 65. What special benefits do the members of the invisible church enjoy by Christ?
A. The members of the invisible church by Christ enjoy union and communion with him in grace and glory.
CCEL版
Question 65: What special benefits do the members of the invisible church enjoy by Christ?
Answer: The members of the invisible church by Christ enjoy union and communion with him in grace and glory.
CRTA版
Q. 65. What special benefits do the members of the invisible church enjoy by Christ?
A. The members of the invisible church by Christ enjoy union and communion with him in grace and glory.[269]
證明經文
約 17:21 使他們都合而為一；正如你父在我裡面，我在你裡面，使他們也在我們裡面，叫世人可以信你差了我來。 (和合本 CUV)
弗 2:5 當我們死在過犯中的時候，便叫我們與基督一同活過來(你們得救是本乎恩)。 弗 2:6 他又叫我們與基督耶穌一同復活，一同坐在天上， (和合本 CUV)
約 17:24 父啊，我在哪裡，願你所賜給我的人也同我在哪裡，叫他們看見你所賜給我的榮耀；因為創立世界以前，你已經愛我了。 (和合本 CUV)
Proof Scripture Verses
[269] John 17:21. That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. Ephesians 2:5-6. Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus. John 17:24. Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
目錄
威斯敏斯特信条证明经文 （1-8章 9-16章 ） 威斯敏斯特信条王志勇牧师译 威斯敏斯特信条吕沛渊牧师译 ===66问 選民所享有與基督的合一是什麼===
王志勇版
三十五．選民與基督的合一
66問：選民所享有與基督的合一是什麼？
答：選民所享有的與基督的合一，是上帝恩典的作為（弗1:22，2:6－8），他們由此雖是屬靈地、神秘地，卻是真正地、不可分離地，與他們的元首和丈夫基督聯合（林前6:17；約10:28；弗5:23，30）；這是在有效的恩召中所成就的（彼前5:10；林前1:9）。
呂沛淵版
問：選民所享有的「與基督聯合」，是指什麼？
答：選民所享有的「與基督聯合」是神恩典的作為，藉此他們與基督聯合，基督是他們的元首與丈夫，這是屬靈的與奧秘的，也是真實的與不可分離的聯合。這是在他們所得的「有效恩召」裡成就的。
OPC版
Q. 66. What is that union which the elect have with Christ?
A. The union which the elect have with Christ is the work of God's grace, whereby they are spiritually and mystically, yet really and inseparably, joined to Christ as their head and husband; which is done in their effectual calling.
CCEL版
Question 66: What is that union which the elect have with Christ?
Answer: The union which the elect have with Christ is the work of God's grace, whereby they are spiritually and mystically, yet really and inseparably, joined to Christ as their head and husband; which is done in their effectual calling.
CRTA版
Q. 66. What is that union which the elect have with Christ?
A. The union which the elect have with Christ is the work of God’s grace,[270] whereby they are spiritually and mystically, yet really and inseparably, joined to Christ as their head and husband;[271] which is done in their effectual calling.[272]
證明經文
弗1:22
弗 1:22 又將萬有服在他的腳下，使他為教會作萬有之首。 (CUVS)
弗2:6-8
弗 2:6 他又叫我們與基督耶穌一同復活，一同坐在天上， 弗 2:7 要將他極豐富的恩典，就是他在基督耶穌里向我們所施的恩慈，顯明給後來的世代看。 弗 2:8 你們得救是本乎恩，也因着信，這並不是出於自己，乃是 神所賜的； (和合本 CUV)
林前6:17
林前 6:17 但與主聯合的，便是與主成為一靈。 (CUVS)
約10:28
約 10:28 我又賜給他們永生；他們永不滅亡，誰也不能從我手裡把他們奪去。 (CUVS)
弗5:23,30
弗 5:23 因為丈夫是妻子的頭，如同基督是教會的頭；他又是教會全體的救主。 (CUVS)
弗 5:30 因我們是他身上的肢體(有古卷在此有「就是他的骨他的肉」)。 (CUVS)
彼前5:10
彼前 5:10 那賜諸般恩典的 神曾在基督里召你們，得享他永遠的榮耀，等你們暫受苦難之後，必要親自成全你們，堅固你們，賜力量給你們。 (CUVS)
林前1:9
林前 1:9 神是信實的，你們原是被他所召，好與他兒子，我們的主耶穌基督，一同得分。 (CUVS)
Proof Scripture Verses
[270] Ephesians 1:22. And hath put all things under his feet, and gave him to be the head over all things to the church. Ephesians 2:6-7. And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus.
[271] 1 Corinthians 6:17. But he that is joined unto the Lord is one spirit. John 10:28. And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. Ephesians 5:23, 30. For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.... For we are members of his body, of his flesh, and of his bones.
[272] 1 Peter 5:10. But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. 1 Corinthians 1:9. God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.
目錄
威斯敏斯特信条证明经文 （1-8章 9-16章 ） 威斯敏斯特信条王志勇牧师译 威斯敏斯特信条吕沛渊牧师译 ===67问 什麼是有效的恩召？===
王志勇版
三十六．有效的恩召
67問：什麼是有效的恩召？
答：有效的恩召是上帝的大能和恩典的作為（約5:25；弗1:18－20；提後1:8－9），
（1）祂出於對其選民白白和特別的愛，並不是因為他們身上有什麼促使祂行動的東西（多3:4－5；弗2:4－5，7－9；羅9:11）；
（2）在祂所悅納的日子，藉著祂的聖言和聖靈，邀請並吸引他們歸向基督耶穌（林後5:20，比較林後6:1－2；約6:44；帖後 2:13－14）；
（3）救贖性地啟迪他們的心思（徒26:18；林前2:10，12），更新並大有權能地決定他們的意志（結11:19；36:26－27；約6:45），
（4）使得已經死在罪惡之中的他們變得甘心樂意，能夠自由爽快地回應祂的呼召，領受其中所顯明並傳遞的恩 典（弗2:5；腓2:13；申 30:6）。
呂沛淵版
問：「有效的恩召」是什麼？
答：「有效的恩召」是上帝的全能與恩典的作為，出自祂對選民的白白與特別的愛，並非由於他們身上有任何原因促使祂如此作；在祂悅納的時候，祂以此有效恩召，吸引他們歸向耶穌基督，這是藉著祂的聖道與聖靈所作成的。
OPC版
Q. 67. What is effectual calling?
A. Effectual calling is the work of God's almighty power and grace, whereby (out of his free and special love to his elect, and from nothing in them moving him thereunto) he doth, in his accepted time, invite and draw them to Jesus Christ, by his word and Spirit; savingly enlightening their minds, renewing and powerfully determining their wills, so as they (although in themselves dead in sin) are hereby made willing and able freely to answer his call, and to accept and embrace the grace offered and conveyed therein.
CCEL版
Question 67: What is effectual calling?
Answer: Effectual calling is the work of God's almighty power and grace, whereby (out of his free and special love to his elect, and from nothing in them moving him thereunto) he does, in his accepted time, invite and draw them to Jesus Christ, by his Word and Spirit; savingly enlightening their minds, renewing and powerfully determining their wills, so as they (although in themselves dead in sin) are hereby made willing and able freely to answer his call, and to accept and embrace the grace offered and conveyed therein.
CRTA版
Q. 67. What is effectual calling?
A. Effectual calling is the work of God’s almighty power and grace,[273] whereby (out of his free and special love to his elect, and from nothing in them moving him thereunto)[274] he doth, in his accepted time, invite and draw them to Jesus Christ, by his Word and Spirit;[275] savingly enlightening their minds,[276] renewing and powerfully determining their wills,[277] so as they (although in themselves dead in sin) are hereby made willing and able freely to answer his call, and to accept and embrace the grace offered and conveyed therein.[278]
證明經文
約5:25
約 5:25 我實實在在地告訴你們，時候將到，現在就是了，死人要聽見 神兒子的聲音，聽見的人就要活了。 (CUVS)
弗1:18-20
弗 1:18 並且照明你們心中的眼睛，使你們知道他的恩召有何等指望，他在聖徒中得的基業有何等豐盛的榮耀； 弗 1:19 並知道他向我們這信的人所顯的能力，是何等浩大， 弗 1:20 就是照他在基督身上所運行的大能大力，使他從死里復活，叫他在天上坐在自己的右邊， (和合本 CUV)
提後1:8-9
提後 1:8 你不要以給我們的主作見證為恥，也不要以我這為主被囚的為恥；總要按 神的能力，與我為福音同受苦難。 提後 1:9 神救了我們，以聖召召我們，不是按我們的行為，乃是按他的旨意和恩典。這恩典是萬古之先，在基督耶穌里賜給我們的； (和合本 CUV)
多3:4-5
多 3:4 但到了 神我們救主的恩慈和他向人所施的慈愛顯明的時候， 多 3:5 他便救了我們，並不是因我們自己所行的義，乃是照他的憐憫，藉着重生的洗和聖靈的更新。 (和合本 CUV)
弗2:4-5,7-9
弗 2:4 然而 神既有豐富的憐憫，因他愛我們的大愛， 弗 2:5 當我們死在過犯中的時候，便叫我們與基督一同活過來(你們得救是本乎恩)。 (和合本 CUV)
弗 2:7 要將他極豐富的恩典，就是他在基督耶穌里向我們所施的恩慈，顯明給後來的世代看。 弗 2:8 你們得救是本乎恩，也因着信，這並不是出於自己，乃是 神所賜的； 弗 2:9 也不是出於行為，免得有人自誇。 (和合本 CUV)
羅9:11
羅 9:11 (雙子還沒有生下來，善惡還沒有作出來，只因要顯明 神揀選人的旨意，不在乎人的行為，乃在乎召人的主)。 (和合本 CUV)
林後5:20
林後 5:20 所以，我們作基督的使者，就好象 神藉我們勸你們一般；我們替基督求你們與 神和好。 (CUVS)
林後6:1-2
林後 6:1 我們與 神同工的，也勸你們不可徒受他的恩典； 林後 6:2 因為他說：「在悅納的時候，我應允了你；在拯救的日子，我搭救了你。」看哪！現在正是悅納的時候，現在正是拯救的日子。 (和合本 CUV)
約6:44
約 6:44 若不是差我來的父吸引人，就沒有能到我這裡來的；到我這裡來的，在末日我要叫他復活。 (CUVS)
帖後 2:13-14
帖後 2:13 主所愛的弟兄們哪，我們本該常為你們感謝 神，因為他從起初揀選了你們，叫你們因信真道，又被聖靈感動，成為聖潔，能以得救。 帖後 2:14 神藉我們所傳的福音召你們到這地步，好得着我們主耶穌基督的榮光。 (和合本 CUV)
徒26:18
徒 26:18 我差你到他們那裡去，要叫他們的眼睛得開，從黑暗中歸向光明，從撒但權下歸向 神；又因信我，得蒙赦罪，和一切成聖的人同得基業。』 (和合本 CUV)
林前2:10,12
林前 2:10 只有 神藉着聖靈向我們顯明了，因為聖靈參透萬事，就是 神深奧的事也參透了。 (和合本 CUV)
林前 2:12 我們所領受的，並不是世上的靈，乃是從 神來的靈，叫我們能知道 神開恩賜給我們的事。 (CUVS)
結11:19
結 11:19 我要使他們有合一的心，也要將新靈放在他們裡面，又從他們肉體中除掉石心，賜給他們肉心。 (CUVS)
結36:26-27
結 36:26 我也要賜給你們一個新心，將新靈放在你們裡面。又從你們的肉體中除掉石心，賜給你們肉心。 結 36:27 我必將我的靈，放在你們裡面，使你們順從我的律例，謹守遵行我的典章。 (和合本 CUV)
約6:45
約 6:45 在先知書上寫着說：『他們都要蒙 神的教訓。』凡聽見父之教訓又學習的，就到我這裡來。 (CUVS)
弗2:5
弗 2:5 當我們死在過犯中的時候，便叫我們與基督一同活過來(你們得救是本乎恩)。 (CUVS)
腓2:13
腓 2:13 因為你們立志行事，都是 神在你們心裡運行，為要成就他的美意。 (CUVS)
申 30:6
申 30:6 耶和華你 神必將你心裡和你後裔心裡的污穢除掉，好叫你盡心盡性愛耶和華你的 神，使你可以存活。 (CUVS)
Proof Scripture Verses
[273] John 5:25. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. Ephesians 1:18-20. The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places. 2 Timothy 1:8-9. Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God; Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began.
[274] Titus 3:4-5. But after that the kindness and love of God our Saviour toward man appeared, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost. Ephesians 2:4-5, 7-9. But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;).... That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. Romans 9:11. For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth.
[275] 2 Corinthians 5:20. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God. 2 Corinthians 6:1-2. We then, as workers together with him, beseech you also that ye receive not the grace of God in vain. (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.) John 6:44. No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. 2 Thessalonians 2:13-14. But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
[276] Acts 26:18. To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. 1 Corinthians 2:10, 12. But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.... Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
[277] Ezekiel 11:19. And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh. Ezekiel 36:26-27. A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. John 6:45. It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
[278] Ephesians 2:5. Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) Philippians 2:13. For it is God which worketh in you both to will and to do of his good pleasure. Deuteronomy 30:6. And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.
目錄
威斯敏斯特信条证明经文 （1-8章 9-16章 ） 威斯敏斯特信条王志勇牧师译 威斯敏斯特信条吕沛渊牧师译 ===68问 唯獨選民所蒙的恩召是有效的嗎？===
王志勇版
68問：惟獨選民得蒙有效的恩召嗎？
答：所有的選民，而且惟獨他們，得蒙有效的恩召（徒13:48）；儘管其他人或許，也經常是，藉著上帝聖言的服事，蒙受外部的呼召（太22:14），並且有聖靈的普通運行（太7:22；13:20－21；來6:4－6）；但他們故意忽略、輕視向他們所顯明的恩典，就被公義地棄置於他們自己的不信之中，絕不會真正地歸向耶穌基督（約12:38－40；徒28:25－27；約 6:64－65；詩81:11－12）。
呂沛淵版
問；唯獨選民所蒙的恩召是有效的嗎？
答：唯獨所有選民，他們所蒙的恩召是有效的；雖然其他的人，或許常常經由聖道的傳講，得著外在的呼召，並且有聖靈一般性的運行；然而，他們故意忽略並輕視所賜給他們的恩典，罪有應得，被留置在其不信景況中，他們是從未真正歸向耶穌基督。
OPC版
Q. 68. Are the elect only effectually called?
A. All the elect, and they only, are effectually called; although others may be, and often are, outwardly called by the ministry of the word, and have some common operations of the Spirit; who, for their willful neglect and contempt of the grace offered to them, being justly left in their unbelief, do never truly come to Jesus Christ.
CCEL版
Question 68: Are the elect only effectually called?
Answer: All the elect, and they only, are effectually called; although others may be, and often are, outwardly called by the ministry of the Word, and have some common operations of the Spirit; who, for their wilful neglect and contempt of the grace offered to them, being justly left in their unbelief, do never truly come to Jesus Christ.
CRTA版
Q. 68. Are the elect only effectually called?
A. All the elect, and they only, are effectually called:[279] although others may be, and often are, outwardly called by the ministry of the Word,[280] and have some common operations of the Spirit;[281] who, for their wilful neglect and contempt of the grace offered to them, being justly left in their unbelief, do never truly come to Jesus Christ.[282]
證明經文
徒13:48
徒 13:48 外邦人聽見這話，就歡喜了，讚美 神的道；凡預定得永生的人都信了。 (CUVS)
太22:14
太 22:14 因為被召的人多，選上的人少。」 (CUVS)
太7:22
太 7:22 當那日必有許多人對我說：『主啊，主啊，我們不是奉你的名傳道，奉你的名趕鬼，奉你的名行許多異能嗎？』 (CUVS)
太13:20-21
太 13:20 撒在石頭地上的，就是人聽了道，當下歡喜領受； 太 13:21 只因心裡沒有根，不過是暫時的；及至為道遭了患難，或是受了逼迫，立刻就跌倒了。 (和合本 CUV)
來6:4-6
來 6:4 論到那些已經蒙了光照、嘗過天恩的滋味、又於聖靈有分、 來 6:5 並嘗過 神善道的滋味、覺悟來世權能的人， 來 6:6 若是離棄道理，就不能叫他們從新懊悔了；因為他們把 神的兒子重釘十字架，明明地羞辱他。 (和合本 CUV)
約12:38-40
約 12:38 這是要應驗先知以賽亞的話說：「主啊！我們所傳的有誰信呢？主的膀臂向誰顯露呢？」 約 12:39 他們所以不能信，因為以賽亞又說： 約 12:40 「主叫他們瞎了眼，硬了心，免得他們眼睛看見，心裡明白，迴轉過來，我就醫治他們。」 (和合本 CUV)
徒28:25-27
徒 28:25 他們彼此不合，就散了，未散以先，保羅說了一句話，說：「聖靈借先知以賽亞向你們祖宗所說的話是不錯的。 徒 28:26 他說：『你去告訴這百姓說：你們聽是要聽見，卻不明白；看是要看見，卻不曉得； 徒 28:27 因為這百姓油蒙了心，耳朵發沉，眼睛閉着；恐怕眼睛看見，耳朵聽見，心裡明白，迴轉過來，我就醫治他們。』 (和合本 CUV)
約 6:64-65
約 6:64 只是你們中間有不信的人。」耶穌從起頭就知道誰不信他，誰要賣他。 約 6:65 耶穌又說：「所以我對你們說過，若不是蒙我父的恩賜，沒有人能到我這裡來。」 (和合本 CUV)
詩81:11-12
詩 81:11 無奈我的民不聽我的聲音，以色列全不理我。 詩 81:12 我便任憑他們心裡剛硬，隨自己的計謀而行。 (和合本 CUV)
Proof Scripture Verses
[279] Acts 13:48. And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.
[280] Matthew 22:14. For many are called, but few are chosen.
[281] Matthew 7:22. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? Hebrews 6:4-6. For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
[282] John 12:38-40. That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? Therefore they could not believe, because that Esaias said again, He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them. Acts 28:25-27. And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers, Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive: For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them. John 6:64-65. But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. Psalm 81:11-12. But my people would not hearken to my voice; and Israel would none of me. So I gave them up unto their own hearts' lust: and they walked in their own counsels.
目錄
威斯敏斯特信条证明经文 （1-8章 9-16章 ） 威斯敏斯特信条王志勇牧师译 威斯敏斯特信条吕沛渊牧师译 ===69问 無形教會的會員，在恩典中與基督的相交，是指什麼？===
王志勇版
三十七．選民在恩典中與基督的交通
69問：無形教會的成員在恩典裡所享有的與 基督的交通是什麼？
答：無形教會的成員在恩典裡所享有的與基督的交通，是在於與祂中保的功 勞有份，在稱義（羅8:30），得兒子的名分（弗1:5），成聖，以及今生的 一切事宜上，都顯明他們與基督的合一（林前1:30）。
呂沛淵版
問：無形教會的會員，在恩典中與基督的相交，是指什麼？
答：無形教會的會員，在恩典中與基督的相交，是有分於中保基督所作成的救贖果效，使他們得以稱義，得兒女名分，成聖，以及今生一切的福分，這都顯明他們是與基督聯合。
OPC版
Q. 69. What is the communion in grace which the members of the invisible church have with Christ?
A. The communion in grace which the members of the invisible church have with Christ, is their partaking of the virtue of his mediation, in their justification, adoption, sanctification, and whatever else, in this life, manifests their union with him.
CCEL版
Question 69: What is the communion in grace which the members of the invisible church have with Christ?
Answer: The communion in grace which the members of the invisible church have with Christ, is their partaking of the virtue of his mediation, in their justification, adoption, sanctification, and: Whatever else, in this life, manifests their union with him.
CRTA版
Q. 69. What is the communion in grace which the members of the invisible church have with Christ?
A. The communion in grace which the members of the invisible church have with Christ, is their partaking of the virtue of his mediation, in their justification,[283] adoption,[284] sanctification, and whatever else, in this life, manifests their union with him.[285]
證明經文
羅8:30
羅 8:30 預先所定下的人又召他們來，所召來的人又稱他們為義，所稱為義的人又叫他們得榮耀。 (CUVS)
弗1:5
弗 1:5 又因愛我們，就按着自己意旨所喜悅的，預定我們藉着耶穌基督得兒子的名分， (CUVS)
林前1:30
林前 1:30 但你們得在基督耶穌里是本乎 神， 神又使他成為我們的智慧、公義、聖潔、救贖。 (CUVS)
Proof Scripture Verses
[283] Romans 8:30. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
[284] Ephesians 1:5. Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will.
[285] 1 Corinthians 1:30. But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption.
目錄
威斯敏斯特信条证明经文 （1-8章 9-16章 ） 威斯敏斯特信条王志勇牧师译 威斯敏斯特信条吕沛渊牧师译 ===70问 稱義是什麼？===
王志勇版
三十八．稱義
70問：稱義是什麼？
答：
（1）稱義是上帝的作為， 祂白白地把恩典賜予罪人（羅3:22，24－25；4:5）；
（2）由此赦免他們所有的罪，接納他們，並在祂的眼中算他們為義（林後5:19，21；羅3:22，24－25，27－28）；
（3）並不是因為他們自己有什麼，也不是因為他們作了什麼（多3:5，7；弗1:7）；
（4）而是惟獨因為基督的完美的順服和完全的補償，由上帝歸算在他們的身上（羅5:17－19；羅4:6－8）；
（5）且是惟獨藉著信心才能領受的（徒10:43； 加2:16；腓3:9）。
呂沛淵版
問：「稱義」是什麼？
答：稱義是神的作為，祂將白白的恩典賜給罪人，藉此祂赦免他們一切的罪，接納他們，使他們在祂面前被算為義；這並非因在他們裡面成就了什麼，或他們作了什麼，乃是唯獨因為基督的完美順服與償清罪債；神將此歸算在他們身上，並且是唯獨藉著信心領受的。
OPC版
Q. 70. What is justification?
A. Justification is an act of God's free grace unto sinners, in which he pardoneth all their sins, accepteth and accounteth their persons righteous in his sight; not for anything wrought in them, or done by them, but only for the perfect obedience and full satisfaction of Christ, by God imputed to them, and received by faith alone.
CCEL版
Question 70: What is justification?
Answer: Justification is an act of God's free grace unto sinners, in which he pardons all their sins, accepts and accounts their persons righteous in his sight; not for any thing wrought in them, or done by them, but only for the perfect obedience and full satisfaction of Christ, by God imputed to them, and received by faith alone.
CRTA版
Q. 70. What is justification?
A. Justification is an act of God’s free grace unto sinners,[286] in which he pardoneth all their sins, accepteth and accounteth their persons righteous in his sight;[287] not for any thing wrought in them, or done by them,[288] but only for the perfect obedience and full satisfaction of Christ, by God imputed to them,[289] and received by faith alone.[290]
證明經文
羅 3:22 就是 神的義，因信耶穌基督加給一切相信的人，並沒有分別； (和合本 CUV)
羅 3:24 如今卻蒙 神的恩典，因基督耶穌的救贖，就白白地稱義。 羅 3:25 神設立耶穌作挽回祭，是憑着耶穌的血，借着人的信，要顯明 神的義；因為他用忍耐的心寬容人先時所犯的罪， (和合本 CUV)
羅 4:5 惟有不作工的，只信稱罪人為義的 神，他的信就算為義。 (和合本 CUV)
林後 5:19 這就是 神在基督里，叫世人與自己和好，不將他們的過犯歸到他們身上，並且將這和好的道理託付了我們。 (和合本 CUV)
林後 5:21 神使那無罪的(「無罪」原文作「不知罪」)，替我們成為罪，好叫我們在他裡面成為 神的義。 (和合本 CUV)
多 3:5 他便救了我們，並不是因我們自己所行的義，乃是照他的憐憫，藉着重生的洗和聖靈的更新。 (和合本 CUV)
多 3:7 好叫我們因他的恩得稱為義，可以憑着永生的盼望成為後嗣(或作「可以憑着盼望承受永生」)。 (和合本 CUV)
弗 1:7 我們藉這愛子的血，得蒙救贖，過犯得以赦免，乃是照他豐富的恩典。 (和合本 CUV)
羅 5:17 若因一人的過犯，死就因這一人作了王；何況那些受洪恩又蒙所賜之義的，豈不更要因耶穌基督一人在生命中作王嗎？ 羅 5:18 如此說來，因一次的過犯，眾人都被定罪；照樣，因一次的義行，眾人也就被稱義得生命了。 羅 5:19 因一人的悖逆，眾人成為罪人；照樣，因一人的順從，眾人也成為義了。 (和合本 CUV)
羅 4:6 正如大衛稱那在行為以外蒙 神算為義的人是有福的。 羅 4:7 他說：「得赦免其過，遮蓋其罪的，這人是有福的。 羅 4:8 主不算為有罪的，這人是有福的。」 (和合本 CUV)
徒 10:43 眾先知也為他作見證，說：『凡信他的人，必因他的名，得蒙赦罪。』」 (和合本 CUV)
加 2:16 既知道人稱義不是因行律法，乃是因信耶穌基督，連我們也信了基督耶穌，使我們因信基督稱義，不因行律法稱義，因為凡有血氣的，沒有一人因行律法稱義。 (和合本 CUV)
腓 3:9 並且得以在他裡面，不是有自己因律法而得的義，乃是有信基督的義，就是因信 神而來的義， (和合本 CUV)
Proof Scripture Verses
[286] Romans 3:22, 24-25. Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference.... Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God. Romans 4:5. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
[287] 2 Corinthians 5:19, 21. To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.... For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. Romans 3:22, 24-25, 27-28. Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference.... Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God.... Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
[288] Titus 3:5, 7. Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost.... That being justified by his grace, we should be made heirs according to the hope of eternal life. Ephesians 1:7. In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.
[289] Romans 5:17-19. For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. Romans 4:6-8. Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.
[290] Acts 10:43. To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins. Galatians 2:16. Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. Philippians 3:9. And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith.
目錄
威斯敏斯特信条证明经文 （1-8章 9-16章 ） 威斯敏斯特信条王志勇牧师译 威斯敏斯特信条吕沛渊牧师译
71問 為什麼說稱義是上帝白白恩典的作為呢？
王志勇版
三十九．稱義與恩典
71問：為什麼說稱義是上帝白白恩典的作為呢？
答：儘管基督藉其順服和受死，確實代表那些被稱義之人，對上帝的公義， 作出了適當的、真正的、完全的補償（羅5:8－10，19）；但是， 因為上帝是從一個保證人接受補償，這也是祂可以要求他們的，而且上帝確實提供了這一保證人，就是祂的獨生子（提前2:5－6；來10:10；太20:28；但 9:24，26；賽53:4－6，10－12；來7:22；羅8:32；彼前1:18－ 19），把祂的義歸算在他們身上（林後5:21），使他們惟獨藉著信稱義（羅3:24－25），向他們別無 所求，這信心也是祂的恩賜（弗2:8），所以，他們的稱義是因著白白的恩典歸給他們的（弗1:7）。
呂沛淵版
問：為何「稱義」是神白白恩典的作為？
答：雖然基督藉著順服與受死，的確為我們向神獻上贖罪，這是適當，真實與完全的滿足了神公義的要求。然而，事實上：
（1）神可以定規我們要自己負責，然而神接納藉著中保代贖來滿足祂公義的要求
（2）神親自賜下這位中保，就是祂的獨生子，將祂兒子的義歸算給我們，
（3）我們得以稱義並非出於我們自己，唯獨是藉著信，連這信心也是祂所賜的；
所以，我們得以稱義，對我們而言，完全是神白白的恩典。
OPC版
Q. 71. How is justification an act of God's free grace?
A. Although Christ, by his obedience and death, did make a proper, real, and full satisfaction to God's justice in the behalf of them that are justified; yet inasmuch as God accepteth the satisfaction from a surety, which he might have demanded of them, and did provide this surety, his own only Son, imputing his righteousness to them, and requiring nothing of them for their justification but faith, which also is his gift, their justification is to them of free grace.
CCEL版
Question 71: How is justification an act of God's free grace?
Answer: Although Christ, by his obedience and death, did make a proper, real, and full satisfaction to God's justice in the behalf of them that are justified; yet inasmuch as God accepts the satisfaction from a surety, which he might have demanded of them, and did provide this surety, his own only Son, imputing his righteousness to them, and requiring nothing of them for their justification but faith, which also is his gift, their justification is to them of free grace.
CRTA版
Q. 71. How is justification an act of God’s free grace?
A. Although Christ, by his obedience and death, did make a proper, real, and full satisfaction to God’s justice in the behalf of them that are justified;[291] yet in as much as God accepteth the satisfaction from a surety, which he might have demanded of them, and did provide this surety, his own only Son,[292] imputing his righteousness to them,[293] and requiring nothing of them for their justification but faith,[294] which also is his gift,[295] their justification is to them of free grace.[296]
證明經文
羅 5:8 惟有基督在我們還作罪人的時候為我們死， 神的愛就在此向我們顯明了。 羅 5:9 現在我們既靠着他的血稱義，就更要藉着他免去 神的忿怒。 羅 5:10 因為我們作仇敵的時候，且藉着 神兒子的死，得與 神和好；既已和好，就更要因他的生得救了。 (和合本 CUV)
羅 5:19 因一人的悖逆，眾人成為罪人；照樣，因一人的順從，眾人也成為義了。 (和合本 CUV)
提前 2:5 因為只有一位 神，在 神和人中間，只有一位中保，乃是降世為人的基督耶穌。 提前 2:6 他舍自己作萬人的贖價，到了時候，這事必證明出來。 (和合本 CUV)
來 10:10 我們憑這旨意，靠耶穌基督只一次獻上他的身體，就得以成聖。 (和合本 CUV)
但 9:24 「為你本國之民和你聖城，已經定了七十個七。要止住罪過，除淨罪惡，贖盡罪孽，引進(或作「彰顯」)永義，封住異象和預言，並膏至聖者(「者」或作「所」)。 (和合本 CUV)
但 9:26 過了六十二個七，那受膏者(「那」或作「有」)必被剪除，一無所有。必有一王的民來毀滅這城和聖所，至終必如洪水沖沒。必有爭戰，一直到底，荒涼的事已經定了。 (和合本 CUV)
賽 53:4 他誠然擔當我們的憂患，背負我們的痛苦；我們卻以為他受責罰，被 神擊打苦待了。 賽 53:5 哪知他為我們的過犯受害，為我們的罪孽壓傷；因他受的刑罰我們得平安，因他受的鞭傷我們得醫治。 賽 53:6 我們都如羊走迷，各人偏行己路，耶和華使我們眾人的罪孽都歸在他身上。 (和合本 CUV)
賽 53:10 耶和華卻定意(或作「喜悅」)將他壓傷，使他受痛苦。耶和華以他為贖罪祭(或作「他獻本身為贖罪祭」)。他必看見後裔，並且延長年日，耶和華所喜悅的事，必在他手中亨通。 賽 53:11 他必看見自己勞苦的功效，便心滿意足。有許多人，因認識我的義僕得稱為義，並且他要擔當他們的罪孽。 賽 53:12 所以，我要使他與位大的同分，與強盛的均分擄物。因為他將命傾倒，以致於死，他也被列在罪犯之中；他卻擔當多人的罪，又為罪犯代求。 (和合本 CUV)
來 7:22 既是起誓立的，耶穌就作了更美之約的中保。 (和合本 CUV)
羅 8:32 神既不愛惜自己的兒子為我們眾人舍了，豈不也把萬物和他一同白白地賜給我們嗎？ (和合本 CUV)
彼前 1:18 知道你們得贖，脫去你們祖宗所傳流虛妄的行為，不是憑着能壞的金銀等物， 彼前 1:19 乃是憑着基督的寶血，如同無瑕疵、無玷污的羔羊之血。 (和合本 CUV)
林後 5:21 神使那無罪的(「無罪」原文作「不知罪」)，替我們成為罪，好叫我們在他裡面成為 神的義。 (和合本 CUV)
羅 3:24 如今卻蒙 神的恩典，因基督耶穌的救贖，就白白地稱義。 羅 3:25 神設立耶穌作挽回祭，是憑着耶穌的血，借着人的信，要顯明 神的義；因為他用忍耐的心寬容人先時所犯的罪， (和合本 CUV)
弗 2:8 你們得救是本乎恩，也因着信，這並不是出於自己，乃是 神所賜的； (和合本 CUV)
弗 1:7 我們藉這愛子的血，得蒙救贖，過犯得以赦免，乃是照他豐富的恩典。 (和合本 CUV)
Proof Scripture Verses
[291] Romans 5:8-10, 19. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.... For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
[292] 1 Timothy 2:5-6. For there is one God, and one mediator between God and men, the man Christ Jesus; Who gave himself a ransom for all, to be testified in due time. Hebrews 10:10. By the which will we are sanctified through the offering of the body of Jesus Christ once for all. Matthew 20:28. Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. Daniel 9:24, 26. Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.... And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. Isaiah 53:4-6, 10-12. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.... Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors. Hebrews 7:22. By so much was Jesus made a surety of a better testament. Romans 8:32. He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? 1 Peter 1:18-19. Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot.
[293] 2 Corinthians 5:21. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
[294] Romans 3:24-25. Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God.
[295] Ephesians 2:8. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God.
[296] Ephesians 1:17. That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him.
WLCOPC 威斯敏斯特大要理問答OPC版
WLCLU 威斯敏斯特大要理問答呂沛淵版
威斯敏斯特大要理問答1-50 威斯敏斯特大要理問答51-100
威斯敏斯特大要理問答101-150 威斯敏斯特大要理問答151-196
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Website網址: https://Bible.World Wechat微信: bibleworld Telegram電報: BibleWorld 基督教百科 微信 bible101 ===72問 使人稱義的信心是什麼？===
王志勇版
四十．稱義與信心
72問：使人稱義的信心是什麼？
答：使人稱義的信心是：
（1）使人稱義的信心是一種上 帝所賜的與救恩相伴的美德（來10:39），由聖靈（林後4:13；弗1:17－19）和聖言（羅10:14，17）在罪人的 心中做成，使他確知自己的罪和愁苦，自己和其他任何受造者都不能救他脫離失喪之境（徒2:37；徒16:30；約16:8－9；羅5:6；弗2:1；徒4:12）；
（2）使人稱義的信心不僅贊同 福音應許的真實性（弗1:13），而且接受並信靠福音所應許的基督和祂的義，從此罪得赦免（約1:12；徒16:31，10:43），在上帝的眼中，得蒙悅納，被算為義，以致得救（腓3:9；徒15:11）。
呂沛淵版
問：「稱義的信心」是什麼？
答：稱義的信心是拯救的恩典，聖靈與神的道在罪人心中做成的。藉此恩典：
（1）罪人確知自己的罪與苦況，以及自己與所有其他受造物都不能拯救他脫離其失喪的情況；
（2）他不僅是認同福音應許的真理，更是領受與依靠基督與祂的義；
（3）他因此罪得赦免，在神面前得蒙悅納，被算為義，以致得救。
OPC版
Q. 72. What is justifying faith?
A. Justifying faith is a saving grace, wrought in the heart of a sinner by the Spirit and Word of God, whereby he, being convinced of his sin and misery, and of the disability in himself and all other creatures to recover him out of his lost condition, not only assenteth to the truth of the promise of the gospel, but receiveth and resteth upon Christ and his righteousness, therein held forth, for pardon of sin, and for the accepting and accounting of his person righteous in the sight of God for salvation.
CCEL版
Question 72: What is justifying faith?
Answer: Justifying faith is a saving grace, wrought in the heart of a sinner by the Spirit and Word of God, whereby he, being convinced of his sin and misery, and of the disability in himself and all other creatures to recover him out of his lost condition, not only assents to the truth of the promise of the gospel, but receives and rests upon Christ and his righteousness, therein held forth, for pardon of sin, and for the accepting and accounting of his person righteous in the sight of God for salvation.
CRTA版
Q. 72. What is justifying faith?
A. Justifying faith is a saving grace,[297] wrought in the heart of a sinner by the Spirit[298] and Word of God,[299] whereby he, being convinced of his sin and misery, and of the disability in himself and all other creatures to recover him out of his lost condition,[300] not only assenteth to the truth of the promise of the gospel,[301] but receiveth and resteth upon Christ and his righteousness, therein held forth, for pardon of sin,[302] and for the accepting and accounting of his person righteous in the sight of God for salvation.[303]
證明經文
來 10:39 我們卻不是退後入沉淪的那等人，乃是有信心以致靈魂得救的人。 (和合本 CUV)
林後 4:13 但我們既有信心，正如經上記着說：「我因信，所以如此說話。」我們也信，所以也說話。 (和合本 CUV)
弗 1:17 求我們主耶穌基督的 神，榮耀的父，將那賜人智慧和啟示的靈賞給你們，使你們真知道他； 弗 1:18 並且照明你們心中的眼睛，使你們知道他的恩召有何等指望，他在聖徒中得的基業有何等豐盛的榮耀； 弗 1:19 並知道他向我們這信的人所顯的能力，是何等浩大， (和合本 CUV)
羅 10:14 然而人未曾信他，怎能求他呢？未曾聽見他，怎能信他呢？沒有傳道的，怎能聽見呢？ (和合本 CUV)
羅 10:17 可見信道是從聽道來的，聽道是從基督的話來的。 (和合本 CUV)
徒 2:37 眾人聽見這話，覺得扎心，就對彼得和其餘的使徒說：「弟兄們，我們當怎樣行？」 (和合本 CUV)
徒 16:30 又領他們出來，說：「二位先生，我當怎樣行才可以得救？」 (和合本 CUV)
約 16:8 他既來了，就要叫世人為罪、為義、為審判，自己責備自己； 約 16:9 為罪，是因他們不信我； (和合本 CUV)
羅 5:6 因我們還軟弱的時候，基督就按所定的日期為罪人死。 (和合本 CUV)
弗 2:1 你們死在過犯罪惡之中，他叫你們活過來。 (和合本 CUV)
徒 4:12 除他以外，別無拯救；因為在天下人間，沒有賜下別的名，我們可以靠着得救。」 (和合本 CUV)
弗 1:13 你們既聽見真理的道，就是那叫你們得救的福音，也信了基督，既然信他，就受了所應許的聖靈為印記。 (和合本 CUV)
約 1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作 神的兒女。 (和合本 CUV)
徒 16:31 他們說：「當信主耶穌，你和你一家都必得救。」 (和合本 CUV)
徒 10:43 眾先知也為他作見證，說：『凡信他的人，必因他的名，得蒙赦罪。』」 (和合本 CUV)
腓 3:9 並且得以在他裡面，不是有自己因律法而得的義，乃是有信基督的義，就是因信 神而來的義， (和合本 CUV)
徒 15:11 我們得救，乃是因主耶穌的恩，和他們一樣，這是我們所信的。」 (和合本 CUV)
Proof Scripture Verses
[297] Hebrews 10:39. But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
[298] 2 Corinthians 4:13. We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak. Ephesians 1:17-19. That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power.
[299] Romans 10:14-17. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? So then faith cometh by hearing, and hearing by the word of God.
[300] Acts 2:37. Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? Acts 16:30. And brought them out, and said, Sirs, what must I do to be saved? John 16:8-9. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: Of sin, because they believe not on me. Romans 6:6. Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. Ephesians 2:1. And you hath he quickened, who were dead in trespasses and sins. Acts 4:12. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
[301] Ephesians 1:13. In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise.
[302] John 1:12. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name. Acts 16:31. And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. Acts 10:43. To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.
[303] Philippians 3:9. And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith. Acts 15:11. But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
WLCOPC 威斯敏斯特大要理問答OPC版
WLCLU 威斯敏斯特大要理問答呂沛淵版
威斯敏斯特大要理問答1-50 威斯敏斯特大要理問答51-100
威斯敏斯特大要理問答101-150 威斯敏斯特大要理問答151-196
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Website網址: https://Bible.World Wechat微信: bibleworld Telegram電報: BibleWorld 基督教百科 微信 bible101 ===73問在上帝的眼中，信心如何使罪人稱義呢？===
王志勇版
73問：在上帝的眼中，信心如何使罪人稱義呢？
答：在上帝的眼中，信心使罪人稱義，
（1）絕不是因為隨之而來的其它美德，或信心所結的善行的果子（加3:11；羅3:28），也不是說信心這一美德、或信心的行為可算為他的義（羅4:5，比較羅10:10）；
（2）只是因為信心是器皿，罪人由此接受基督和祂的義，並運用在自己的身上（約1:12；腓3:9；加2:16）。
呂沛淵版
問：信心如何使罪人在神面前得稱為義？
答：信心使罪人在神面前得稱為義，
（1）並非因為那些必與之俱來的其他恩惠，也不是因為信心所結的善行之果，也不是因為將信心的恩惠（或因之而來的行為）歸算在罪人身上，使他稱義；
（2）只是因為信心是媒介工具，罪人藉此領受並支取基督和祂的義。
OPC版
Q. 73. How doth faith justify a sinner in the sight of God?
A. Faith justifies a sinner in the sight of God, not because of those other graces which do always accompany it, or of good works that are the fruits of it, nor as if the grace of faith, or any act thereof, were imputed to him for his justification; but only as it is an instrument by which he receiveth and applieth Christ and his righteousness.
CCEL版
Question 73: How does faith justify a sinner in the sight of God?
Answer: Faith justifies a sinner in the sight of God, not because of those other graces which do always accompany it, or of good works that are the fruits of it, nor as if the grace of faith, or any act thereof, were imputed to him for his justification; but only as it is an instrument by which he receives and applies Christ and his righteousness.
CRTA版
Q. 73. How doth faith justify a sinner in the sight of God?
A. Faith justifies a sinner in the sight of God, not because of those other graces which do always accompany it, or of good works that are the fruits of it,[304] nor as if the grace of faith, or any act thereof, were imputed to him for his justification;[305] but only as it is an instrument by which he receiveth and applieth Christ and his righteousness.[306]
證明經文
加 3:11 沒有一個人靠着律法在 神面前稱義，這是明顯的；因為經上說：「義人必因信得生。」 (和合本 CUV)
羅 3:28 所以(有古卷作「因為」)我們看定了：人稱義是因着信，不在乎遵行律法。 (和合本 CUV)
羅 4:5 惟有不作工的，只信稱罪人為義的 神，他的信就算為義。 (和合本 CUV)
羅 10:10 因為人心裡相信，就可以稱義；口裡承認，就可以得救。 (和合本 CUV)
約 1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作 神的兒女。 (和合本 CUV)
腓 3:9 並且得以在他裡面，不是有自己因律法而得的義，乃是有信基督的義，就是因信 神而來的義， (和合本 CUV)
加 2:16 既知道人稱義不是因行律法，乃是因信耶穌基督，連我們也信了基督耶穌，使我們因信基督稱義，不因行律法稱義，因為凡有血氣的，沒有一人因行律法稱義。 (和合本 CUV)
Proof Scripture Verses
[304] Galatians 3:11. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. Romans 3:28. Therefore we conclude that a man is justified by faith without the deeds of the law.
[305] Romans 4:5. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. Romans 10:10. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
[306] John 1:12. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name. Philippians 3:9. And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith. Galatians 1:16. To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood.
WLCOPC 威斯敏斯特大要理問答OPC版
WLCLU 威斯敏斯特大要理問答呂沛淵版
威斯敏斯特大要理問答1-50 威斯敏斯特大要理問答51-100
威斯敏斯特大要理問答101-150 威斯敏斯特大要理問答151-196
Copyright 版權所有 (C) 2004-2021 基督徒百科 Bible.World 署名-非商業性使用-禁止演繹 4.0 國際 (CC BY-NC-ND 4.0) 轉載需要提前授權並請註明出處。
Website網址: https://Bible.World Wechat微信: bibleworld Telegram電報: BibleWorld 基督教百科 微信 bible101 ===74問 什麼是得兒子的名分？===
王志勇版
四十一．得兒子的名分
74問：什麼是得兒子的名分？
答：得兒子的名分是上帝的作為，出於祂白白的恩典（約壹3:1）。
（1）在祂獨生子耶穌基督裡，且是為著祂的緣故而行的（弗1:5；加4:4－5）；
（2）由此那些稱義之人一概被納入眾子的數目（約1:12）；
（3）有祂的名寫在他們上面（林後6:18；啟3:12）；
（4）領受賜予他們的祂兒子的聖靈（加4:6）；
（5）處於祂父般的眷顧之下（詩103:13；箴14:26；太6:32）；
（6）得享上帝眾子的一切自由和特權，承受各樣的應許，並與基督在榮耀裡同為後嗣（來6:12；羅8:17）。
呂沛淵版
問：「收納」是指什麼？
答：「收納」是指神白白恩典的行動，在祂兒子裡，也是為了祂的兒子，賜給我們兒女的名分。
（1）藉此，凡是被稱為義的人，都被收納為祂眾兒女中的一份子，他們都歸屬祂的名下，將祂兒子的靈賜給他們；
（2）他們得到天父的眷顧與供應，得著神兒女一切的自由與特別權利，成為諸般應許的後嗣，在榮耀中與基督一同繼承產業。
OPC版
Q. 74. What is adoption?
A. Adoption is an act of the free grace of God, in and for his only Son Jesus Christ, whereby all those that are justified are received into the number of his children, have his name put upon them, the Spirit of his Son given to them, are under his fatherly care and dispensations, admitted to all the liberties and privileges of the sons of God, made heirs of all the promises, and fellow-heirs with Christ in glory.
CCEL版
Question 74: What is adoption?
Answer: Adoption is an act of the free grace of God, in and for his only Son Jesus Christ, whereby all those that are justified are received into the number of his children, have his name put upon them, the Spirit of his Son given to them, are under his fatherly care and dispensations, admitted to all the liberties and privileges of the sons of God, made heirs of all the promises, and fellow heirs with Christ in glory.
CRTA版
Q. 74. What is adoption?
A. Adoption is an act of the free grace of God,[307] in and for his only Son Jesus Christ,[308] whereby all those that are justified are received into the number of his children,[309] have his name put upon them,[310] the Spirit of his Son given to them,[311] are under his fatherly care and dispensations,[312] admitted to all the liberties and privileges of the sons of God, made heirs of all the promises, and fellow-heirs with Christ in glory.[313]
證明經文
約一 3:1 你看父賜給我們是何等的慈愛，使我們得稱為 神的兒女；我們也真是他的兒女。世人所以不認識我們，是因未曾認識他。 (CUVS)
弗 1:5 又因愛我們，就按着自己意旨所喜悅的，預定我們藉着耶穌基督得兒子的名分， (和合本 CUV)
加 4:4 及至時候滿足， 神就差遣他的兒子為女子所生，且生在律法以下， 加 4:5 要把律法以下的人贖出來，叫我們得着兒子的名分。 (和合本 CUV)
約 1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作 神的兒女。 (和合本 CUV)
林後 6:18 我要作你們的父，你們要作我的兒女。」這是全能的主說的。 (和合本 CUV)
啟 3:12 得勝的，我要叫他在我 神殿中作柱子，他也必不再從那裡出去；我又要將我 神的名和我 神城的名(這城就是從天上、從我 神那裡降下來的新耶路撒冷)，並我的新名，都寫在他上面。 (和合本 CUV)
加 4:6 你們既為兒子， 神就差他兒子的靈進入你們(原文作「我們」)的心，呼叫：「阿爸！父！」 (和合本 CUV)
詩 103:13 父親怎樣憐恤他的兒女，耶和華也怎樣憐恤敬畏他的人。 (和合本 CUV)
箴 14:26 敬畏耶和華的，大有倚靠；他的兒女，也有避難所。 (和合本 CUV)
太 6:32 這都是外邦人所求的，你們需用的這一切東西，你們的天父是知道的。 (和合本 CUV)
來 6:12 並且不懈怠，總要效法那些憑信心和忍耐承受應許的人。 (和合本 CUV)
羅 8:17 既是兒女，便是後嗣，就是 神的後嗣，和基督同作後嗣。如果我們和他一同受苦，也必和他一同得榮耀。 (和合本 CUV)
Proof Scripture Verses
[307] 1 John 3:1. Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
[308] Ephesians 1:5. Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will. Galatians 4:4-5. But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons.
[309] John 1:12. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name.
[310] 2 Corinthians 6:18. And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty. Revelation 3:12. Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.
[311] Galatians 4:6. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
[312] Psalm 103:13. Like as a father pitieth his children, so the LORD pitieth them that fear him. Proverbs 14:26. In the fear of the LORD is strong confidence: and his children shall have a place of refuge. Matthew 6:32. (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
[313] Hebrews 6:12. That ye be not slothful, but followers of them who through faith and patience inherit the promises. Romans 8:17. And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
WLCOPC 威斯敏斯特大要理問答OPC版
WLCLU 威斯敏斯特大要理問答呂沛淵版
威斯敏斯特大要理問答1-50 威斯敏斯特大要理問答51-100
威斯敏斯特大要理問答101-150 威斯敏斯特大要理問答151-196
Copyright 版權所有 (C) 2004-2021 基督徒百科 Bible.World 署名-非商業性使用-禁止演繹 4.0 國際 (CC BY-NC-ND 4.0) 轉載需要提前授權並請註明出處。
Website網址: https://Bible.World Wechat微信: bibleworld Telegram電報: BibleWorld 基督教百科 微信 bible101 ===75問 成聖是什麼？===
王志勇版
四十二．成聖
75問：成聖是什麼？
答：成聖是上帝的作為，出於祂白白的恩典。
（1）由此，那些在創世之前就蒙揀選成為聖潔的人，在日期滿足的時候，藉著聖靈大能的運行（弗1:4；林前6:11；帖後2:13），把基督的受死和復活應用到他們的身上（羅6:4－6），目的在於按上帝的形像使他們的全人得以更新（弗4:23－24）；
（2）有悔改得生以及其它所有與救恩相伴的美德的種子安置在他們的心中（徒11:18；約壹3:9），而且這些美德被挑旺，得增加，受堅固（猶20；來6:11－12；弗3:16－19；西 1:10－11），使他們愈來愈能向罪而死，更有生命的新 樣式（羅6:4，6，14；加 5:24）。
呂沛淵版
問：「成聖」是什麼？
答：「成聖」是神恩典的工作，藉此，那些在創立世界以先，就蒙神揀選成為聖潔的人：
（1）在時候滿足的時候，神藉著聖靈大能的運行，將基督的死與復活的果效，實施在他們身上，更新全人恢復神的形像；
（2）將悔改得生命的種子，以及其他一切的救贖恩典，都置入他們心中；這些恩典激勵，增長，加強他們，使他們越來越向罪死，越來越活出新生的樣式。
OPC版
Q. 75. What is sanctification?
A. Sanctification is a work of God's grace, whereby they whom God hath, before the foundation of the world, chosen to be holy, are in time, through the powerful operation of his Spirit applying the death and resurrection of Christ unto them, renewed in their whole man after the image of God; having the seeds of repentance unto life, and all other saving graces, put into their hearts, and those graces so stirred up, increased, and strengthened, as that they more and more die unto sin, and rise unto newness of life.
CCEL版
Question 75: What is sanctification?
Answer: Sanctification is a work of God's grace, whereby they whom God has, before the foundation of the world, chosen to be holy, are in time, through the powerful operation of his Spirit applying the death and resurrection of Christ unto them, renewed in their whole man after the image of God; having the seeds of repentance unto life, and all other saving graces, put into their hearts, and those graces so stirred up, increased, and strengthened, as that they more and more die unto sin, and rise unto newness of life.
CRTA版
Q. 75. What is sanctification?
A. Sanctification is a work of God’s grace, whereby they whom God hath, before the foundation of the world, chosen to be holy, are in time, through the powerful operation of his Spirit[314] applying the death and resurrection of Christ unto them,[315] renewed in their whole man after the image of God;[316] having the seeds of repentance unto life, and all other saving graces, put into their hearts,[317] and those graces so stirred up, increased, and strengthened,[318] as that they more and more die unto sin, and rise unto newness of life.[319]
證明經文
弗 1:4 就如 神從創立世界以前，在基督里揀選了我們，使我們在他面前成為聖潔，無有瑕疵； (和合本 CUV)
林前 6:11 你們中間也有人從前是這樣；但如今你們奉主耶穌基督的名，並藉着我們 神的靈，已經洗淨、成聖、稱義了。 (和合本 CUV)
帖後 2:13 主所愛的弟兄們哪，我們本該常為你們感謝 神，因為他從起初揀選了你們，叫你們因信真道，又被聖靈感動，成為聖潔，能以得救。 (和合本 CUV)
羅 6:4 所以我們藉着洗禮歸入死，和他一同埋葬，原是叫我們一舉一動有新生的樣式，象基督藉着父的榮耀從死里復活一樣。 羅 6:5 我們若在他死的形狀上與他聯合，也要在他復活的形狀上與他聯合； 羅 6:6 因為知道我們的舊人和他同釘十字架，使罪身滅絕，叫我們不再作罪的奴僕。 (和合本 CUV)
弗 4:23 又要將你們的心志改換一新， 弗 4:24 並且穿上新人；這新人是照着 神的形象造的，有真理的仁義和聖潔。 (和合本 CUV)
徒 11:18 眾人聽見這話，就不言語了，只歸榮耀與 神，說：「這樣看來， 神也賜恩給外邦人，叫他們悔改得生命了。」 (和合本 CUV)
約一 3:9 凡從 神生的，就不犯罪，因 神的道(原文作「種」)存在他心裡；他也不能犯罪，因為他是由 神生的。 (CUVS)
猶 1:20 親愛的弟兄啊，你們卻要在至聖的真道上造就自己，在聖靈里禱告， (和合本 CUV)
來 6:11 我們願你們各人都顯出這樣的殷勤，使你們有滿足的指望，一直到底； 來 6:12 並且不懈怠，總要效法那些憑信心和忍耐承受應許的人。 (和合本 CUV)
弗 3:16 求他按着他豐盛的榮耀，藉着他的靈，叫你們心裡的力量剛強起來， 弗 3:17 使基督因你們的信，住在你們心裡，叫你們的愛心，有根有基， 弗 3:18 能以和眾聖徒一同明白基督的愛，是何等長闊高深， 弗 3:19 並知道這愛是過於人所能測度的，便叫 神一切所充滿的，充滿了你們。 (和合本 CUV)
西 1:10 好叫你們行事為人對得起主，凡事蒙他喜悅，在一切善事上結果子，漸漸地多知道 神， 西 1:11 照他榮耀的權能，得以在各樣的力上加力，好叫你們凡事歡歡喜喜地忍耐寬容， (和合本 CUV)
羅 6:4 所以我們藉着洗禮歸入死，和他一同埋葬，原是叫我們一舉一動有新生的樣式，象基督藉着父的榮耀從死里復活一樣。 (和合本 CUV)
羅 6:6 因為知道我們的舊人和他同釘十字架，使罪身滅絕，叫我們不再作罪的奴僕。 (和合本 CUV)
羅 6:14 罪必不能作你們的主，因你們不在律法之下，乃在恩典之下。 (和合本 CUV)
加 5:24 凡屬基督耶穌的人，是已經把肉體連肉體的邪情私慾，同釘在十字架上了。 (和合本 CUV)
Proof Scripture Verses
[314] Ephesians 1:4. According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love. 1 Corinthians 6:11. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. 2 Thessalonians 2:13. But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth.
[315] Romans 6:4-6. Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
[316] Ephesians 4:23-24. And be renewed in the spirit of your mind; And that ye put on the new man, which after God is created in righteousness and true holiness.
[317] Acts 11:18. When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life. 1 John 3:9. Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
[318] Jude 20. But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost. Hebrews 6:11-12. And we desire that every one of you do show the same diligence to the full assurance of hope unto the end: That ye be not slothful, but followers of them who through faith and patience inherit the promises. Ephesians 3:16-19. That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, May be able to comprehend with all saints what is the breadth, and length, and depth, and height; And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. Colossians 1:10-11. That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness.
[319] Romans 6:4, 6, 14. Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.... Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin..... For sin shall not have dominion over you: for ye are not under the law, but under grace. Galatians 5:24. And they that are Christ's have crucified the flesh with the affections and lusts.
WLCOPC 威斯敏斯特大要理問答OPC版
WLCLU 威斯敏斯特大要理問答呂沛淵版
威斯敏斯特大要理問答1-50 威斯敏斯特大要理問答51-100
威斯敏斯特大要理問答101-150 威斯敏斯特大要理問答151-196
Copyright 版權所有 (C) 2004-2021 基督徒百科 Bible.World 署名-非商業性使用-禁止演繹 4.0 國際 (CC BY-NC-ND 4.0) 轉載需要提前授權並請註明出處。
Website網址: https://Bible.World Wechat微信: bibleworld Telegram電報: BibleWorld 基督教百科 微信 bible101 ===76問 悔改得生是什麼？===
王志勇版
四十三．悔改得生
76問：悔改得生是什麼？
答：悔改得生是一種上帝所賜的與救恩相伴的美德（提後2:25），是聖靈（亞12:10）和聖言（徒11:18，20－21）在罪人的心中做成的，由此，
（1） 罪人意識到罪的危險性（結18:28，30，32；路15:17－18；何2:6－7）；
（2） 認識到罪的污穢和醜陋（結36:31；賽30:22）；
（3） 領悟上帝在基督裡對悔改者的憐憫（珥2:12－13）；
（4） 因此為自己的罪憂傷難過（耶31:18－19）；
（5） 並產生恨惡之情（林後7:11）；
（6） 從而轉離一切罪，歸向上帝（徒26:18；結14:6；王上8:47－48）；
（7） 並立定心志，竭力以新的順服，在各個方面與主同行（詩119:6，59，128；路1:6；王下23:25）。
呂沛淵版
問：什麼是「悔改得生命」？
答：「悔改得生命」是拯救的恩典，是神的聖靈與聖道在罪人心中所作成的：
（1）使他不僅意識到己罪的危險，也意識到己罪的污穢與醜陋；
（2）並且使他領悟到：悔改的罪人，在基督裡必蒙神的憐憫；
（3）因此他憂傷並恨惡自己的罪，以致他轉離一切罪惡歸向神，並且定意竭力在新生命中全然順服神，恆切與祂同行。
OPC版
Q. 76. What is repentance unto life?
A. Repentance unto life is a saving grace, wrought in the heart of a sinner by the Spirit and Word of God, whereby, out of the sight and sense, not only of the danger, but also of the filthiness and odiousness of his sins, and upon the apprehension of God's mercy in Christ to such as are penitent, he so grieves for and hates his sins, as that he turns from them all to God, purposing and endeavoring constantly to walk with him in all the ways of new obedience.
CCEL版
Question 76: What is repentance unto life?
Answer: Repentance unto life is a saving grace, wrought in the heart of a sinner by the Spirit and Word of God, whereby, out of the sight and sense, not only of the danger, but also of the filthiness and odiousness of his sins, and upon the apprehension of God's mercy in Christ to such as are penitent, he so grieves for and hates his sins, as that he turns from them all to God, purposing and endeavoring constantly to walk with him in all the ways of new obedience.
CRTA版
Q. 76. What is repentance unto life?
A. Repentance unto life is a saving grace,[320] wrought in the heart of a sinner by the Spirit[321] and Word of God,[322] whereby, out of the sight and sense, not only of the danger,[323] but also of the filthiness and odiousness of his sins,[324] and upon the apprehension of God’s mercy in Christ to such as are penitent,[325] he so grieves for[326] and hates his sins,[327] as that he turns from them all to God,[328] purposing and endeavouring constantly to walk with him in all the ways of new obedience.[329]
證明經文
提後 2:25 用溫柔勸戒那抵擋的人；或者 神給他們悔改的心，可以明白真道， (和合本 CUV)
亞 12:10 我必將那施恩叫人懇求的靈，澆灌大衛家和耶路撒冷的居民。他們必仰望我(或作「他本節同」)，就是他們所扎的；必為我悲哀，如喪獨生子；又為我愁苦，如喪長子。 (和合本 CUV)
徒 11:18 眾人聽見這話，就不言語了，只歸榮耀與 神，說：「這樣看來， 神也賜恩給外邦人，叫他們悔改得生命了。」 (和合本 CUV)
徒 11:20 但內中有居比路和古利奈人，他們到了安提阿也向希臘人傳講主耶穌(有古卷作「也向說希臘話的猶太人傳講主耶穌」)。 徒 11:21 主與他們同在，信而歸主的人就很多了。 (和合本 CUV)
結 18:28 因為他思量，回頭離開所犯的一切罪過，必定存活不至死亡。 (和合本 CUV)
結 18:30 所以主耶和華說：「以色列家啊！我必按你們各人所行的審判你們。你們當回頭離開所犯的一切罪過；這樣，罪孽必不使你們敗亡。 (和合本 CUV)
結 18:32 主耶和華說：我不喜悅那死人之死，所以你們當回頭而存活。」 (和合本 CUV)
路 15:17 他醒悟過來，就說：『我父親有多少的僱工，口糧有餘，我倒在這裡餓死嗎？ 路 15:18 我要起來，到我父親那裡去，向他說：父親！我得罪了天，又得罪了你； (和合本 CUV)
何 2:6 「因此，我必用荊棘堵塞她的道，築牆擋住她，使她找不着路。 何 2:7 她必追隨所愛的，卻追不上；她必尋找他們，卻尋不見，便說：『我要歸回前夫，因我那時的光景比如今還好。』 (和合本 CUV)
結 36:31 那時，你們必追想你們的惡行和你們不善的作為，就因你們的罪孽和可憎的事厭惡自己。 (和合本 CUV)
賽 30:22 你雕刻偶像所包的銀子和鑄造偶像所鍍的金子，你要玷污，要拋棄，好象污穢之物；對偶像說：「去吧！」 (和合本 CUV)
珥 2:12 耶和華說：「雖然如此，你們應當禁食、哭泣、悲哀，一心歸向我。」 珥 2:13 你們要撕裂心腸，不撕裂衣服，歸向耶和華你們的 神；因為他有恩典，有憐憫，不輕易發怒，有豐盛的慈愛，並且後悔不降所說的災。 (和合本 CUV)
耶 31:18 我聽見以法蓮為自己悲嘆說：「你責罰我，我便受責罰，象不慣負軛的牛犢一樣。求你使我迴轉，我便迴轉，因為你是耶和華我的 神。 耶 31:19 我迴轉以後，就真正懊悔；受教以後，就拍腿嘆息，我因擔當幼年的凌辱，就抱愧蒙羞。」 (和合本 CUV)
林後 7:11 你看，你們依着 神的意思憂愁，從此就生出何等的殷勤、自訴、自恨、恐懼、想念、熱心、責罰(或作「自責」)；在這一切事上，你們都表明自己是潔淨的。 (和合本 CUV)
徒 26:18 我差你到他們那裡去，要叫他們的眼睛得開，從黑暗中歸向光明，從撒但權下歸向 神；又因信我，得蒙赦罪，和一切成聖的人同得基業。』 (和合本 CUV)
結 14:6 「所以你要告訴以色列家說：『主耶和華如此說：回頭吧！離開你們的偶像，轉臉莫從你們一切可憎的事。』 (和合本 CUV)
王上 8:47 他們若在擄到之地想起罪來，回心轉意，懇求你說：『我們有罪了，我們悖逆了，我們作惡了！』 王上 8:48 他們若在擄到之地，盡心盡性歸服你，又向自己的地，就是你賜給他們列祖之地，和你所選擇的城，並我為你名所建造的殿禱告， (和合本 CUV)
詩 119:6 我看重你的一切命令，就不至於羞愧。 (和合本 CUV)
詩 119:59 我思想我所行的道，就轉步歸向你的法度。 (和合本 CUV)
詩 119:128 你一切的訓詞，在萬事上我都以為正直；我卻恨惡一切假道。 (和合本 CUV)
路 1:6 他們二人在 神面前都是義人，遵行主的一切誡命禮儀，沒有可指摘的； (和合本 CUV)
王下 23:25 在約西亞以前，沒有王象他盡心盡性盡力地歸向耶和華，遵行摩西的一切律法；在他以後，也沒有興起一個王象他。 (和合本 CUV)
Proof Scripture Verses
[320] 2 Timothy 2:25. In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth.
[321] Zechariah 12:10. And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
[322] Acts 11:18, 20-21. When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.... And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus. And the hand of the Lord was with them: and a great number believed, and turned unto the Lord.
[323] Ezekiel 18:28, 30, 32. Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.... Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.... For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye. Luke 15:17-18. And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger! I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee. Hosea 2:6-7. Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths. And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.
[324] Ezekiel 36:31. Then shall ye remember your own evil ways, and your doings that were not good, and shall loathe yourselves in your own sight for your iniquities and for your abominations. Isaiah 30:22. Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence.
[325] Joel 2:12-13. Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.
[326] Jeremiah 31:18-19. I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the LORD my God. Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
[327] 2 Corinthians 7:11. For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.
[328] Acts 26:18. To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. Ezekiel 14:6. Therefore say unto the house of Israel, Thus saith the Lord GOD; Repent, and turn yourselves from your idols; and turn away your faces from all your abominations. 1 Kings 8:47-48. Yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness; And so return unto thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name.
[329] Psalm 119:6, 59, 128. Then shall I not be ashamed, when I have respect unto all thy commandments.... I thought on my ways, and turned my feet unto thy testimonies.... Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way. Luke 1:6. And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. 2 Kings 23:25. And like unto him was there no king before him, that turned to the LORD with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.
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威斯敏斯特大要理問答1-50 威斯敏斯特大要理問答51-100
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Website網址: https://Bible.World Wechat微信: bibleworld Telegram電報: BibleWorld 基督教百科 微信 bible101 ===77問 稱義與成聖有何不同？===
王志勇版
四十四．稱義與成聖的不同
77問：稱義與成聖有何不同？
答：雖然稱義與成聖不可分割地聯繫在一起（林前6:11；1:30），但它們仍有不同之處。
（1）稱義是基督的義的歸算（羅4:6，8），而成聖則是祂注入恩典，使人得以行出（結36:7）；
（2）稱義使罪得赦免（羅3:24－25）；成聖使罪 被征服（羅6:6，14）；
（3）稱義使所有的信徒在今生一概脫離上帝的報應之怒，達於完全，使他們不再被定罪了（羅8:33－34）；成聖在所有的人身上不盡相同（約壹2:12－14；來5:12－14），今生也沒有任何人能達於完全（約壹1:8，10），而是向著完全不斷長進（林後7:1；腓3:12－14）。
呂沛淵版
問：稱義與成聖有何不同？
答：成聖與稱義是密不可分的，然而兩者仍有不同：
（1）稱義，是神將基督的義歸算給我們；成聖，是神藉著聖靈將恩典融入我們裡面，使我們能操練聖潔；
（2）稱義使我們的罪得赦免；成聖使我們的罪被制伏；
（3）稱義，使所有信徒一致從神義怒刑罰中得釋放，在今生全然稱義，此後絕不再定罪；成聖，每位信徒長進的程度不一，無人在今生能達到完全，乃是不斷在聖潔上長進，漸臻完全。
OPC版
Q. 77. Wherein do justification and sanctification differ?
A. Although sanctification be inseparably joined with justification, yet they differ, in that God in justification imputeth the righteousness of Christ; in sanctification his Spirit infuseth grace, and enableth to the exercise thereof; in the former, sin is pardoned; in the other, it is subdued: the one doth equally free all believers from the revenging wrath of God, and that perfectly in this life, that they never fall into condemnation; the other is neither equal in all, nor in this life perfect in any, but growing up to perfection.
CCEL版
Question 77: Wherein do justification and sanctification differ?
Answer: Although sanctification be inseparably joined with justification, yet they differ, in that God in justification imputes the righteousness of Christ;in sanctification his Spirit infuses grace, and enables to the exercise thereof; in the former, sin is pardoned; in the other, it is subdued:the one does equally free all believers from the revenging wrath of God, and that perfectly in this life, that they never fall into condemnation; the other is neither equal in all, nor in this life perfect in any, but growing up to perfection.
CRTA版
Q. 77. Wherein do justification and sanctification differ?
A. Although sanctification be inseparably joined with justification,[330] yet they differ, in that God in justification imputeth the righteousness of Christ;[331] in sanctification of his Spirit infuseth grace, and enableth to the exercise thereof;[332] in the former, sin is pardoned;[333] in the other, it is subdued:[334] the one doth equally free all believers from the revenging wrath of God, and that perfectly in this life, that they never fall into condemnation[335] the other is neither equal in all,[336] nor in this life perfect in any,[337] but growing up to perfection.[338]
證明經文
林前 6:11 你們中間也有人從前是這樣；但如今你們奉主耶穌基督的名，並藉着我們 神的靈，已經洗淨、成聖、稱義了。 (和合本 CUV)
林前 1:30 但你們得在基督耶穌里是本乎 神， 神又使他成為我們的智慧、公義、聖潔、救贖。 (和合本 CUV)
羅 4:6 正如大衛稱那在行為以外蒙 神算為義的人是有福的。 (和合本 CUV)
羅 4:8 主不算為有罪的，這人是有福的。」 (和合本 CUV)
結 36:7 所以我起誓說，你們四圍的外邦人總要擔當自己的羞辱。這是主耶和華說的。 (和合本 CUV)
羅 3:24 如今卻蒙 神的恩典，因基督耶穌的救贖，就白白地稱義。 羅 3:25 神設立耶穌作挽回祭，是憑着耶穌的血，借着人的信，要顯明 神的義；因為他用忍耐的心寬容人先時所犯的罪， (和合本 CUV)
羅 6:6 因為知道我們的舊人和他同釘十字架，使罪身滅絕，叫我們不再作罪的奴僕。 (和合本 CUV)
羅 6:14 罪必不能作你們的主，因你們不在律法之下，乃在恩典之下。 (和合本 CUV)
羅 8:33 誰能控告 神所揀選的人呢？有 神稱他們為義了(或作「是稱他們為義的 神嗎？」)。 羅 8:34 誰能定他們的罪呢？有耶穌基督已經死了，而且從死里復活，現今在 神的右邊，也替我們祈求(「有基督云云」或作「是已經死了，而且從死里復活，現今在 神的右邊，也替我們祈求的基督耶穌嗎？」)。 (和合本 CUV)
約一 2:12 小子們哪，我寫信給你們，因為你們的罪藉着主名得了赦免。 約一 2:13 父老啊，我寫信給你們，因為你們認識那從起初原有的。少年人哪，我寫信給你們，因為你們勝了那惡者。小子們哪，我曾寫信給你們，因為你們認識父。 約一 2:14 父老啊，我曾寫信給你們，因為你們認識那從起初原有的。少年人哪，我曾寫信給你們，因為你們剛強， 神的道常存在你們心裡，你們也勝了那惡者。 (和合本 CUV)
來 5:12 看你們學習的工夫，本該作師傅，誰知還得有人將 神聖言小學的開端另教導你們，並且成了那必須吃奶，不能吃乾糧的人。 來 5:13 凡只能吃奶的，都不熟練仁義的道理，因為他是嬰孩； 來 5:14 惟獨長大成人的，才能吃乾糧，他們的心竅習練得通達，就能分辨好歹了。 (和合本 CUV)
約一 1:8 我們若說自己無罪，便是自欺，真理不在我們心裡了。 (和合本 CUV)
約一 1:10 我們若說自己沒有犯過罪，便是以 神為說謊的，他的道也不在我們心裡了。 (和合本 CUV)
林後 7:1 親愛的弟兄啊，我們既有這等應許，就當潔淨自己，除去身體、靈魂一切的污穢，敬畏 神，得以成聖。 (和合本 CUV)
腓 3:12 這不是說我已經得着了，已經完全了，我乃是竭力追求，或者可以得着耶穌基督所以得着我的(「所以得着我的」或作「所要我得的」)。
腓 3:13 弟兄們，我不是以為自己已經得着了，我只有一件事，就是忘記背後，努力面前的，
腓 3:14 向着標竿直跑，要得 神在基督耶穌里從上面召我來得的獎賞。
Proof Scripture Verses
[330] 1 Corinthians 6:11. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. 1 Corinthians 1:30. But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption.
[331] Romans 4:6, 8. Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works.... Blessed is the man to whom the Lord will not impute sin.
[332] Ezekiel 36:27. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
[333] Romans 3:24-25. Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God.
[334] Romans 6:6, 14. Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.... For sin shall not have dominion over you: for ye are not under the law, but under grace.
[335] Romans 8:33-34. Who shall lay any thing to the charge of God's elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
[336] 1 John 2:12-14. I write unto you, little children, because your sins are forgiven you for his name's sake. I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one. Hebrews 5:12-14. For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. For every one that useth milk is unskilful in the word of righteousness: for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
[337] 1 John 1:8, 10. If we say that we have no sin, we deceive ourselves, and the truth is not in us.... If we say that we have not sinned, we make him a liar, and his word is not in us.
[338] 2 Corinthians 7:1. Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. Philippians 3:12-14. Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.
WLCOPC 威斯敏斯特大要理問答OPC版
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威斯敏斯特大要理問答1-50 威斯敏斯特大要理問答51-100
威斯敏斯特大要理問答101-150 威斯敏斯特大要理問答151-196
Copyright 版權所有 (C) 2004-2021 基督徒百科 Bible.World 署名-非商業性使用-禁止演繹 4.0 國際 (CC BY-NC-ND 4.0) 轉載需要提前授權並請註明出處。
Website網址: https://Bible.World Wechat微信: bibleworld Telegram電報: BibleWorld 基督教百科 微信 bible101 ===78問 為何信徒的成聖在今生都不完全呢？===
王志勇版
四十五．成聖的不完全性
78問：為何信徒的成聖在今生都不完全呢？
答：信徒的成聖在今生都不完全，這是因為他們身上各個部分仍然有罪的殘 餘，肉體的情慾依然存在，不停地與聖靈相爭；因此，他們經常為試探所擊倒，陷落到許多罪中（羅7:18，23；可14:66；加2:11－12），各種屬靈的事奉常受攔阻（來12:1），即使最好的善行，在上帝的眼中也不完美，仍有污損（賽64:6；出28:38）。
呂沛淵版
問：信徒在今生不能完全成聖，原因從何而來？
答：信徒在今生不能完全成聖，原因來自他們生命中餘留的罪，埋伏作祟，並且肉體情慾持續的與聖靈相爭；他們常受試探攻擊而犯罪跌倒。所以，他們一切的屬靈事奉，都受到阻礙；即使是最佳的善行，在神眼中仍是不完全而且是污損的。
OPC版
Q. 78. Whence ariseth the imperfection of sanctification in believers?
A. The imperfection of sanctification in believers ariseth from the remnants of sin abiding in every part of them, and the perpetual lustings of the flesh against the spirit; whereby they are often foiled with temptations, and fall into many sins, are hindered in all their spiritual services, and their best works are imperfect and defiled in the sight of God.
CCEL版
Question 78: Whence arises the imperfection of sanctification in believers
Answer: The imperfection of sanctification in believers arises from the remnants of sin abiding in every part of them, and the perpetual lustings of the flesh against the spirit; whereby they are often foiled with temptations, and fall into many sins, are hindered in all their spiritual services, and their best works are imperfect and defiled in the sight of God.
CRTA版
Q. 78. Whence ariseth the imperfection of sanctification in believers?
A. The imperfection of sanctification in believers ariseth from the remnants of sin abiding in every part of them, and the perpetual lustings of the flesh against the spirit; whereby they are often foiled with temptations, and fall into many sins,[339] are hindered in all their spiritual services,[340] and their best works are imperfect and defiled in the sight of God.[341]
證明經文
羅 7:18 我也知道在我裡頭，就是我肉體之中，沒有良善；因為立志為善由得我，只是行出來由不得我。 (和合本 CUV)
羅 7:23 但我覺得肢體中另有個律和我心中的律交戰，把我擄去，叫我附從那肢體中犯罪的律。 (和合本 CUV)
可 14:66 彼得在下邊院子裡；來了大祭司的一個使女， (和合本 CUV)
加 2:11 後來磯法到了安提阿，因他有可責之處，我就當面抵擋他。 加 2:12 從雅各那裡來的人未到以先，他和外邦人一同吃飯；及至他們來到，他因怕奉割禮的人，就退去與外邦人隔開了。 (和合本 CUV)
來 12:1 我們既有這許多的見證人，如同雲彩圍着我們，就當放下各樣的重擔，脫去容易纏累我們的罪，存心忍耐，奔那擺在我們前頭的路程。 (和合本 CUV)
賽 64:6 我們都象不潔淨的人，所有的義都象污穢的衣服。我們都象葉子漸漸枯乾，我們的罪孽好象風把我們吹去。 (和合本 CUV)
出 28:38 這牌必在亞倫的額上，亞倫要擔當干犯聖物條例的罪孽；這聖物是以色列人在一切的聖禮物上所分別為聖的。這牌要常在他的額上，使他們可以在耶和華面前蒙悅納。 (和合本 CUV)
Proof Scripture Verses
[339] Romans 7:18, 23. For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.... But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. Mark 14:66. And as Peter was beneath in the palace, there cometh one of the maids of the high priest. Galatians 2:11-12. But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
[340] Hebrews 12:1. Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us.
[341] Isaiah 64:6. But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away. Exodus 28:38. And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.
WLCOPC 威斯敏斯特大要理問答OPC版
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威斯敏斯特大要理問答1-50 威斯敏斯特大要理問答51-100
威斯敏斯特大要理問答101-150 威斯敏斯特大要理問答151-196
Copyright 版權所有 (C) 2004-2021 基督徒百科 Bible.World 署名-非商業性使用-禁止演繹 4.0 國際 (CC BY-NC-ND 4.0) 轉載需要提前授權並請註明出處。
Website網址: https://Bible.World Wechat微信: bibleworld Telegram電報: BibleWorld 基督教百科 微信 bible101 ===79問 真信徒既不完美，也被諸多的試探和罪所勝，他們會不會從蒙恩的狀態中墮落呢？===
王志勇版
四十六．真信徒得蒙保守
79問：真信徒既不完美，也被諸多的試探和罪所勝，他們會不會從蒙恩的狀態中墮落呢？
答：不會。因著
（1） 上帝的不變之愛（耶31:3）；
（2） 祂按照祂自己的預旨和聖約賜給他們恆忍的力量（提後2:19；來13:20－21；撒下23:5）；
（3） 使他們與基督聯合，不可分離（林前1:8－9）；
（4） 基督也為他們持續地代禱（來7:25；路22:32）；
（5） 聖靈和上帝的種子仍在他們心中（約壹3:9；2:27）
所以，他們既不會完全，也不會最終從蒙恩的狀態中墮落（耶32:40；約10:28），而是得蒙上帝大能的保守，由信得救（彼前1:5）。
呂沛淵版
問：因為真信徒既不完全，又被許多試探罪惡所勝，他們是不是會從蒙恩的狀態中失落？
答：因為神永不改變的愛，祂的旨意和聖約賜給他們恆久忍耐的能力，他們與基督的連合是無法分開的，基督持續地為他們代求，聖靈與神的道種住在他們心裡；所以真信徒，最終不會也完全不會從蒙恩的狀態中墮落，乃是蒙神的能力保守，藉著信心而得救到底。
OPC版
Q. 79. May not true believers, by reason of their imperfections, and the many temptations and sins they are overtaken with, fall away from the state of grace?
A. True believers, by reason of the unchangeable love of God, and his decree and covenant to give them perseverance, their inseparable union with Christ, his continual intercession for them, and the Spirit and seed of God abiding in them, can neither totally nor finally fall away from the state of grace, but are kept by the power of God through faith unto salvation.
CCEL版
Question 79: May not true believers, by reason of their imperfections, and the many temptations and sins they are overtaken with, fall away from the state of grace
Answer: True believers, by reason of the unchangeable love of God, and his decree and covenant to give them perseverance, their inseparable union with Christ, his continual intercession for them, and the Spirit and seed of God abiding in them, can neither totally nor finally fall away from the state of grace, but are kept by the power of God through faith unto salvation.
CRTA版
Q. 79. May not true believers, by reason of their imperfections, and the many temptations and sins they are overtaken with, fall away from the state of grace?
A. True believers, by reason of the unchangeable love of God,[342] and his decree and covenant to give them perseverance,[343] their inseparable union with Christ,[344] his continual intercession for them,[345] and the Spirit and seed of God abiding in them,[346] can neither totally nor finally fall away from the state of grace,[347] but are kept by the power of God through faith unto salvation.[348]
證明經文
耶 31:3 古時(或作「從遠方」)耶和華向以色列(原文作「我」)顯現，說：「我以永遠的愛愛你，因此我以慈愛吸引你。 (和合本 CUV)
提後 2:19 然而 神堅固的根基立住了；上面有這印記說：「主認識誰是他的人，」又說：「凡稱呼主名的人總要離開不義。」 (和合本 CUV)
來 13:20 但願賜平安的 神，就是那憑永約之血使群羊的大牧人我主耶穌從死里復活的 神， 來 13:21 在各樣善事上成全你們，叫你們遵行他的旨意；又藉着耶穌基督在你們心裡行他所喜悅的事。願榮耀歸給他，直到永永遠遠。阿們！ (和合本 CUV)
撒下 23:5 我家在 神面前並非如此； 神卻與我立永遠的約。這約凡事堅穩，關乎我的一切救恩和我一切所想望的，他豈不為我成就嗎？ (和合本 CUV)
林前 1:8 他也必堅固你們到底，叫你們在我們主耶穌基督的日子無可責備。 林前 1:9 神是信實的，你們原是被他所召，好與他兒子，我們的主耶穌基督，一同得分。 (和合本 CUV)
來 7:25 凡靠着他進到 神面前的人，他都能拯救到底；因為他是長遠活着，替他們祈求。 (和合本 CUV)
路 22:32 但我已經為你祈求，叫你不至於失了信心，你回頭以後，要堅固你的弟兄。」 (和合本 CUV)
約一 3:9 凡從 神生的，就不犯罪，因 神的道(原文作「種」)存在他心裡；他也不能犯罪，因為他是由 神生的。 (和合本 CUV)
約一 2:27 你們從主所受的恩膏常存在你們心裡，並不用人教訓你們，自有主的恩膏在凡事上教訓你們。這恩膏是真的，不是假的；你們要按這恩膏的教訓住在主裡面。 (和合本 CUV)
耶 32:40 又要與他們立永遠的約，必隨着他們施恩，並不離開他們，且使他們有敬畏我的心不離開我。 (和合本 CUV)
約 10:28 我又賜給他們永生；他們永不滅亡，誰也不能從我手裡把他們奪去。 (和合本 CUV)
彼前 1:5 你們這因信蒙 神能力保守的人，必能得着所預備，到末世要顯現的救恩。 (和合本 CUV)
Proof Scripture Verses
[342] Jeremiah 31:3. The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.
[343] 2 Timothy 2:19. Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. Hebrews 13:20-21. Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. 2 Samuel 23:5. Although my house be not so with God; yet he hath made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow.
[344] 1 Corinthians 1:8-9. Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.
[345] Hebrews 7:25. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. Luke 22:32. But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.
[346] 1 John 3:9. Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. 1 John 2:27. But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
[347] Jeremiah 32:40. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me. John 10:28. And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
[348] 1 Peter 1:5. Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
WLCOPC 威斯敏斯特大要理問答OPC版
WLCLU 威斯敏斯特大要理問答呂沛淵版
威斯敏斯特大要理問答1-50 威斯敏斯特大要理問答51-100
威斯敏斯特大要理問答101-150 威斯敏斯特大要理問答151-196
Copyright 版權所有 (C) 2004-2021 基督徒百科 Bible.World 署名-非商業性使用-禁止演繹 4.0 國際 (CC BY-NC-ND 4.0) 轉載需要提前授權並請註明出處。
Website網址: https://Bible.World Wechat微信: bibleworld Telegram電報: BibleWorld 基督教百科 微信 bible101 ===80問 真信徒是否能無誤的確信自己有蒙恩的身分，並且在其中能堅忍到底而至終得救？===
王志勇版
四十七．得救的確信
80問：真信徒是否能夠毫無謬誤地確信他們 已經蒙恩，並由此恆忍，直到最終得救？
答：是的。真正歸信基督，努力用無愧的良心行在祂面前的人（約壹2:3），
（1） 毋需另外的特別啟示；
（2） 藉著基於上帝應許之真實性的信心；
（3） 藉著使他們能夠分辨自己是否擁有那些所應許的與新生命相伴的美德（林前2:12；約壹 3:14，18－19，21，24；4:13，16；來6:11－12）；
（4） 並與他們的靈同證他們是上帝兒女的聖靈（羅8:16），他們可以毫無謬誤地確信自己已經蒙恩，並由此恆忍，直到最終得救（約壹5:13）。
呂沛淵版
問：真信徒是否能無誤的確信自己有蒙恩的身分，並且在其中能堅忍到底而至終得救？
答：是的。凡是真心相信基督，並且竭力以全然清潔的良心行在祂面前的人，可以毫無疑問的確信：他們有蒙恩的身分，並且必能在其中堅忍到底而至終得救。他們有此確據，並非是藉著超常的啟示，乃是：
（1）藉著信心，此信是根據神所應許的真理；並且
（2）藉著聖靈 ，使他們能分辨自己裡面所得到的諸般恩典，即所賜的生命應許；聖靈與他們的心同證他們是神的兒女。
OPC版
Q. 80. Can true believers be infallibly assured that they are in the estate of grace, and that they shall persevere therein unto salvation?
A. Such as truly believe in Christ, and endeavor to walk in all good conscience before him, may, without extraordinary revelation, by faith grounded upon the truth of God's promises, and by the Spirit enabling them to discern in themselves those graces to which the promises of life are made, and bearing witness with their spirits that they are the children of God, be infallibly assured that they are in the estate of grace, and shall persevere therein unto salvation.
CCEL版
Question 80: Can true believers be infallibly assured that they are in the estate of grace, and that they shall persevere therein unto salvation?
Answer: Such as truly believe in Christ, and endeavor to walk in all good conscience before him, may, without extraordinary revelation, by faith grounded upon the truth of God's promises, and by the Spirit enabling them to discern in themselves those graces to which the promises of life are made, and bearing witness with their spirits that they are the children of God, be infallibly assured that they are in the estate of grace, and shall persevere therein unto salvation.
CRTA版
Q. 80. Can true believers be infallibly assured that they are in the estate of grace, and that they shall persevere therein unto salvation?
A. Such as truly believe in Christ, and endeavour to walk in all good conscience before him,[349] may, without extraordinary revelation, by faith grounded upon the truth of God’s promises, and by the Spirit enabling them to discern in themselves those graces to which the promises of life are made,[350] and bearing witness with their spirits that they are the children of God,[351] be infallibly assured that they are in the estate of grace, and shall persevere therein unto salvation.[352]
證明經文
約一 2:3 我們若遵守他的誡命，就曉得是認識他。 (和合本 CUV)
林前 2:12 我們所領受的，並不是世上的靈，乃是從 神來的靈，叫我們能知道 神開恩賜給我們的事。 (和合本 CUV)
約壹 3:14，18－19，21，24；4:13，16
約一 3:14 我們因為愛弟兄，就曉得是已經出死入生了。沒有愛心的，仍住在死中。 (和合本 CUV)
約一 3:18 小子們哪，我們相愛，不要只在言語和舌頭上，總要在行為和誠實上。約一 3:19 從此，就知道我們是屬真理的，並且我們的心在 神面前可以安穩。(和合本 CUV)
約一 3:21 親愛的弟兄啊，我們的心若不責備我們，就可以向 神坦然無懼了。 (和合本 CUV)
約一 3:24 遵守 神命令的，就住在 神裡面， 神也住在他裡面。我們所以知道 神住在我們裡面，是因他所賜給我們的聖靈。 (和合本 CUV)
約一 4:13 神將他的靈賜給我們，從此就知道我們是住在他裡面，他也住在我們裡面。 (和合本 CUV)
約一 4:16 神愛我們的心，我們也知道、也信。 神就是愛，住在愛裡面的，就是住在 神裡面， 神也住在他裡面。 (和合本 CUV)
來 6:11 我們願你們各人都顯出這樣的殷勤，使你們有滿足的指望，一直到底； 來 6:12 並且不懈怠，總要效法那些憑信心和忍耐承受應許的人。 (和合本 CUV)
羅 8:16 聖靈與我們的心同證我們是 神的兒女； (和合本 CUV)
約一 5:13 我將這些話寫給你們信奉 神兒子之名的人，要叫你們知道自己有永生。 (和合本 CUV)
Proof Scripture Verses
[349] 1 John 2:3. And hereby we do know that we know him, if we keep his commandments.
[350] 1 Corinthians 2:12. Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. 1 John 3:14, 18-19, 21, 24. We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death..... My little children, let us not love in word, neither in tongue; but in deed and in truth. And hereby we know that we are of the truth, and shall assure our hearts before him..... Beloved, if our heart condemn us not, then have we confidence toward God.... And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us. 1 John 4:13, 16. Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.... And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. Hebrews 6:11-12. And we desire that every one of you do show the same diligence to the full assurance of hope unto the end: That ye be not slothful, but followers of them who through faith and patience inherit the promises.
[351] Romans 8:16. The Spirit itself beareth witness with our spirit, that we are the children of God.
[352] 1 John 5:13. These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
WLCOPC 威斯敏斯特大要理問答OPC版
WLCLU 威斯敏斯特大要理問答呂沛淵版
威斯敏斯特大要理問答1-50 威斯敏斯特大要理問答51-100
威斯敏斯特大要理問答101-150 威斯敏斯特大要理問答151-196
Copyright 版權所有 (C) 2004-2021 基督徒百科 Bible.World 署名-非商業性使用-禁止演繹 4.0 國際 (CC BY-NC-ND 4.0) 轉載需要提前授權並請註明出處。
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81問 所有真信徒都是一直確信自己目前已 經蒙恩，並最終得救嗎？
王志勇版
81問：所有真信徒都是一直確信自己目前已 經蒙恩，並最終得救嗎？
答：對於所有真信徒而言，
（1）蒙恩得救的確信並不是信心的本質（弗1:13）；
（2）所以，在得到這一確信之前，真信徒或許要長期等候（賽50:10；詩88）；
（3）即使在享有之後，這一確信仍會因著心思煩亂、各樣的罪、遭遇試探和暫時被棄而減弱或中斷（詩77:1－12；51:8，12；31:22；22:1， 歌5:2-3，6）；
（4）聖靈的同在和扶持絕不會全然離開他們，必保守他們不至陷入絕望（約壹3:9；伯13:15；詩73:15，23；賽 54:7－10）。
呂沛淵版
問：所有真信徒，是否每時刻都確知，自己正在蒙恩的景況中，而且至終必得救？
答：因為蒙恩得救的確據，並非信心的本質，所以真信徒可能要等一段長時間，才會得著確據。他們在享受此確據之後，由於遭到各種身心疾病、罪惡、試探、離棄，可能使他們對此確據的感受，減少或中斷。然而，他們絕不會失去神的靈之同在與扶持，祂必保守他們免於陷入徹底絕望之中。
OPC版
Q. 81. Are all true believers at all times assured of their present being in the estate of grace, and that they shall be saved?
A. Assurance of grace and salvation not being of the essence of faith, true believers may wait long before they obtain it; and, after the enjoyment thereof, may have it weakened and intermitted, through manifold distempers, sins, temptations, and desertions; yet are they never left without such a presence and support of the Spirit of God as keeps them from sinking into utter despair.
CCEL版
Question 81: Are all true believers at all times assured of their present being in the estate of grace, and that they shall be saved?
Answer: Assurance of grace and salvation not being of the essence of faith, true believers may wait long before they obtain it; and, after the enjoyment thereof, may have it weakened and intermitted, through manifold distempers, sins, temptations, and desertions; yet are they never left without such a presence and support of the Spirit of God as keeps them from sinking into utter despair.
CRTA版
Q. 81. Are all true believers at all times assured of their present being in the estate of grace, and that they shall be saved?
A. Assurance of grace and salvation not being of the essence of faith,[353] true believers may wait long before they obtain it;[354] and, after the enjoyment thereof, may have it weakened and intermitted, through manifold distempers, sins, temptations, and desertions;[355] yet they are never left without such a presence and support of the Spirit of God as keeps them from sinking into utter despair.[356]
證明經文
弗 1:13 你們既聽見真理的道，就是那叫你們得救的福音，也信了基督，既然信他，就受了所應許的聖靈為印記。 (和合本 CUV)
賽 50:10 你們中間誰是敬畏耶和華聽從他僕人之話的，這人行在暗中，沒有亮光，當倚靠耶和華的名，仗賴自己的 神。 (和合本 CUV)
詩88
詩 88:1 （可拉後裔的詩歌，就是以斯拉人希幔的訓誨詩，交與伶長。調用麻哈拉利暗俄。）耶和華拯救我的 神啊！我晝夜在你面前呼籲。 詩 88:2 願我的禱告達到你面前，求你側耳聽我的呼求。 詩 88:3 因為我心裡滿了患難，我的性命臨近陰間。 詩 88:4 我算和下坑的人同列，如同無力的人一樣(「無力」或作「沒有幫助」)。 詩 88:5 我被丟在死人中，好象被殺的人，躺在墳墓里。他們是你不再記念的，與你隔絕了。 詩 88:6 你把我放在極深的坑裡，在黑暗地方，在深處。 詩 88:7 你的忿怒重壓我身，你用一切的波浪困住我。(細拉) 詩 88:8 你把我所認識的隔在遠處，使我為他們所憎惡；我被拘困，不得出來。 詩 88:9 我的眼睛，因困苦而乾癟。耶和華啊！我天天求告你，向你舉手。 詩 88:10 你豈要行奇事給死人看嗎？難道陰魂還能起來稱讚你嗎？(細拉) 詩 88:11 豈能在墳墓里述說你的慈愛嗎？豈能在滅亡中述說你的信實嗎？ 詩 88:12 你的奇事，豈能在幽暗裡被知道嗎？你的公義，豈能在忘記之地被知道嗎？ 詩 88:13 耶和華啊！我呼求你，我早晨的禱告要達到你面前。 詩 88:14 耶和華啊！你為何丟棄我？為何掩面不顧我？ 詩 88:15 我自幼受苦，幾乎死亡；我受你的驚恐，甚至慌張。 詩 88:16 你的烈怒漫過我身；你的驚嚇，把我剪除。 詩 88:17 這些終日如水環繞我，一齊都來圍困我。 詩 88:18 你把我的良朋密友，隔在遠處，使我所認識的人，進入黑暗裡。 (和合本 CUV)
詩77:1-12
詩 77:1 （亞薩的詩，照耶杜頓的作法，交與伶長。）我要向 神發聲呼求；我向 神發聲，他必留心聽我。 詩 77:2 我在患難之日尋求主，我在夜間不住地舉手禱告，我的心不肯受安慰。 詩 77:3 我想念 神，就煩躁不安；我沉吟悲傷，心便發昏。(細拉) 詩 77:4 你叫我不能閉眼；我煩亂不安，甚至不能說話。 詩 77:5 我追想古時之日，上古之年。 詩 77:6 我想起我夜間的歌曲，捫心自問，我心裡也仔細省察。 詩 77:7 難道主要永遠丟棄我，不再施恩嗎？ 詩 77:8 難道他的慈愛永遠窮盡，他的應許世世廢棄嗎？ 詩 77:9 難道 神忘記開恩，因發怒就止住他的慈悲嗎？(細拉) 詩 77:10 我便說：「這是我的懦弱，但我要追念至高者顯出右手之年代。」 詩 77:11 我要提說耶和華所行的，我要記念你古時的奇事。 詩 77:12 我也要思想你的經營，默念你的作為。 (和合本 CUV)
詩 51:8 求你使我得聽歡喜快樂的聲音，使你所壓傷的骨頭可以踴躍。 (和合本 CUV)
詩 51:12 求你使我仍得救恩之樂，賜我樂意的靈扶持我； (和合本 CUV)
詩 31:22 至於我，我曾急促地說：「我從你眼前被隔絕。」然而，我呼求你的時候，你仍聽我懇求的聲音。 (和合本 CUV)
詩 22:1 （大衛的詩，交與伶長。調用朝鹿。）我的 神，我的 神！為什麼離棄我？為什麼遠離不救我？不聽我唉哼的言語？ (和合本 CUV)
歌5:2-3
歌 5:2 我身睡臥，我心卻醒。這是我良人的聲音，他敲門說： 「我的妹子，我的佳偶，我的鴿子，我的完全人，求你給我開門；因我的頭滿了露水，我的頭髮被夜露滴濕。」 歌 5:3 我回答說：「我脫了衣裳，怎能再穿上呢？我洗了腳，怎能再玷污呢？」 (和合本 CUV)
歌 5:6 我給我的良人開了門，我的良人卻已轉身走了。他說話的時候，我神不守舍；我尋找他，竟尋不見；我呼叫他，他卻不回答。 (和合本 CUV)
約一 3:9 凡從 神生的，就不犯罪，因 神的道(原文作「種」)存在他心裡；他也不能犯罪，因為他是由 神生的。 (和合本 CUV)
伯 13:15 他必殺我，我雖無指望，然而我在他面前還要辯明我所行的。 (和合本 CUV)
詩 73:15 我若說，我要這樣講，這就是以奸詐待你的眾子。 (和合本 CUV)
詩 73:23 然而我常與你同在，你攙着我的右手。 (和合本 CUV)
賽 54:7－10
賽 54:7 我離棄你不過片時，卻要施大恩將你收回。 賽 54:8 我的怒氣漲溢，頃刻之間向你掩面，卻要以永遠的慈愛憐恤你。這是耶和華你的救贖主說的。 賽 54:9 這事在我好象挪亞的洪水。我怎樣起誓不再使挪亞的洪水漫過遍地，我也照樣起誓不再向你發怒，也不斥責你。 賽 54:10 大山可以挪開，小山可以遷移，但我的慈愛必不離開你，我平安的約也不遷移。這是憐恤你的耶和華說的。 (和合本 CUV)
Proof Scripture Verses
[353] Ephesians 1:13. In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise.
[354] Isaiah 50:10. Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God. Psalm 88:1-3, 6-7, 9-10, 13-15. O LORD God of my salvation, I have cried day and night before thee: Let my prayer come before thee: incline thine ear unto my cry; For my soul is full of troubles: and my life draweth nigh unto the grave.... Thou hast laid me in the lowest pit, in darkness, in the deeps. Thy wrath lieth hard upon me, and thou hast afflicted me with all thy waves. Selah.... Mine eye mourneth by reason of affliction: LORD, I have called daily upon thee, I have stretched out my hands unto thee. Wilt thou show wonders to the dead? shall the dead arise and praise thee? Selah.... But unto thee have I cried, O LORD; and in the morning shall my prayer prevent thee. LORD, why castest thou off my soul? why hidest thou thy face from me? I am afflicted and ready to die from my youth up: while I suffer thy terrors I am distracted.
[355] Psalm 77:1-12. I cried unto God with my voice, even unto God with my voice; and he gave ear unto me. In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted. I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah. Thou holdest mine eyes waking: I am so troubled that I cannot speak. I have considered the days of old, the years of ancient times. I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search. Will the Lord cast off for ever? and will he be favourable no more? Is his mercy clean gone for ever? doth his promise fail for evermore? Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah. And I said, This is my infirmity: but I will remember the years of the right hand of the most High. I will remember the works of the LORD: surely I will remember thy wonders of old. I will meditate also of all thy work, and talk of thy doings. Song of Solomon 5:2-3, 6. I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night. I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?... I opened to my beloved; but my beloved had withdrawn himself, and was gone: my soul failed when he spake: I sought him, but I could not find him; I called him, but he gave me no answer. Psalm 51:8, 12. Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.... Restore unto me the joy of thy salvation; and uphold me with thy free spirit. Psalm 31:22. For I said in my haste, I am cut off from before thine eyes: nevertheless thou heardest the voice of my supplications when I cried unto thee. Psalm 22:1. My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?
[356] 1 John 3:9. Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. Psalm 73:15, 23. If I say, I will speak thus; behold, I should offend against the generation of thy children.... Nevertheless I am continually with thee: thou hast holden me by my right hand. Isaiah 54:7-10. For a small moment have I forsaken thee; but with great mercies will I gather thee. In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer. For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee. For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the LORD that hath mercy on thee.
WLCOPC 威斯敏斯特大要理問答OPC版
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威斯敏斯特大要理問答1-50 威斯敏斯特大要理問答51-100
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Website網址: https://Bible.World Wechat微信: bibleworld Telegram電報: BibleWorld 基督教百科 微信 bible101 ===82問 無形教會的成員在榮耀裡所享有的與基督的交通是什麼？===
王志勇版
四十八．選民在榮耀裡與基督的交通
82問：無形教會的成員在榮耀裡所享有的與基督的交通是什麼？
答：無形教會的成員在榮耀裡所享有的與基督的交通，是在於今生(林後3:18)、死後（路23:43），以及最終在復 活與審判日達於完全的交通（帖前4:17）。
呂沛淵版
問：無形教會的成員，如何在榮耀裡與基督相交？
答：無形教會的成員，在榮耀裡與基督相交，是：從今生，到死後，直到最終在復活與審判日的完全相交。
OPC版
Q. 82. What is the communion in glory which the members of the invisible church have with Christ?
A. The communion in glory which the members of the invisible church have with Christ, is in this life, immediately after death, and at last perfected at the resurrection and day of judgment.
CCEL版
Question 82: What is the communion in glory which the members of the invisible church have with Christ?
Answer: The communion in glory which the members of the invisible church have with Christ, is in this life, immediately after death, and at last perfected at the resurrection and day of judgment.
CRTA版
Q. 82. What is the communion in glory which the members of the invisible church have with Christ?
A. The communion in glory which the members of the invisible church have with Christ, is in this life,[357] immediately after death,[358] and at last perfected at the resurrection and day of judgment.[359]
證明經文
林後3:18 我們眾人既然敞着臉得以看見主的榮光，好象從鏡子裡返照，就變成主的形狀，榮上加榮，如同從主的靈變成的。 (簡體和合本 CUVS)
路23:43 耶穌對他說：「我實在告訴你，今日你要同我在樂園裡了
帖前4:17 以後我們這活着還存留的人，必和他們一同被提到雲里，在空中與主相遇。這樣，我們就要和主永遠同在
Proof Scripture Verses
[357] 2 Corinthians 3:18. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
[358] Luke 23:43. And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.
[359] 1 Thessalonians 4:17. Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
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威斯敏斯特大要理問答1-50 威斯敏斯特大要理問答51-100
威斯敏斯特大要理問答101-150 威斯敏斯特大要理問答151-196
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Website網址: https://Bible.World Wechat微信: bibleworld Telegram電報: BibleWorld 基督教百科 微信 bible101 ===83問 無形教會的成員今生在榮耀裡所享有 的與基督的交通是指什麼？===
王志勇版
83問：無形教會的成員今生在榮耀裡所享有 的與基督的交通是指什麼？
答：這種交通是指：
（1）無形教會的成員今生得蒙與基督一同得榮的初熟的果子，因基督是他們的元首，他們是祂的肢體，所以在 祂裡面，與祂所有的榮耀有份（弗2:5－6）；
（2）他們享有上帝的慈愛（羅5:，比較林後1:22）， 良知的平安，聖靈裡的喜樂，和榮耀的盼望（羅5:1－2；14:17），這 些都是他們得基業的憑據；
（3）而惡人則感受到上帝復仇的憤怒，良知的恐懼，對將來審判的畏懼，這些痛苦始於今生，並在死後承受（創4:13；太27:4；來10:27；羅2:9；可 9:44）。
呂沛淵版
問：無形教會的會員在榮耀裡與基督相交，在今生所享受的有哪些？
答：無形教會的會員在今生享有的，是與基督同得榮耀的初熟之果，因為他們是元首基督的肢體，所以他們與祂所完全擁有的榮耀有分；因此，他們在今生享受神的愛，良心的平安，聖靈中的喜樂，並榮耀的盼望，作為他們得基業的憑據。
反之，惡人在今生所經歷的是：神公義的忿怒，良心的恐懼，害怕將來的審判；他們忍受這些痛苦始於今生，死後持續。
OPC版
Q. 83. What is the communion in glory with Christ which the members of the invisible church enjoy in this life?
A. The members of the invisible church have communicated to them in this life the firstfruits of glory with Christ, as they are members of him their head, and so in him are interested in that glory which he is fully possessed of; and, as an earnest thereof, enjoy the sense of God's love, peace of conscience, joy in the Holy Ghost, and hope of glory; as, on the contrary, sense of God's revenging wrath, horror of conscience, and a fearful expectation of judgment, are to the wicked the beginning of their torments which they shall endure after death.
CCEL版
Question 83: What is the communion in glory with Christ which the members of the invisible church enjoy in this life?
Answer: The members of the invisible church have communicated to them in this life the firstfruits of glory with Christ, as they are members of him their head, and so in him are interested in that glory which he is fully possessed of; and, as an earnest thereof, enjoy the sense of God's love, peace of conscience, joy in the Holy Ghost, and hope of glory; as, on the contrary, sense of God's revenging wrath, horror of conscience, and a fearful expectation of judgment, are to the wicked the beginning of their torments which they shall endure after death.
CRTA版
Q. 83. What is the communion in glory with Christ which the members of the invisible church enjoy in this life?
A. The members of the invisible church have communicated to them in this life the firstfruits of glory with Christ, as they are members of him their head, and so in him are interested in that glory which he is fully possessed of;[360] and, as an earnest thereof, enjoy the sense of God’s love,[361] peace of conscience, joy in the Holy Ghost, and hope of glory;[362] as, on the contrary, sense of God’s revenging wrath, horror of conscience, and a fearful expectation of judgment, are to the wicked the beginning of their torments which they shall endure after death.[363]
證明經文
弗2:5－6 我們死在過犯中的時候，便叫我們與基督一同活過來(你們得救是本乎恩)， 他又叫我們與基督耶穌一同復活，一同坐在天上
林後1:22 我們所夸的，是自己的良心，見證我們憑着 神的聖潔和誠實，在世為人，不靠人的聰明，乃靠 神的恩惠，向你們更是這樣
羅5:1－2；我們既因信稱義，就藉着我們的主耶穌基督得與 神相和，我們又藉着他，因信得進入現在所站的這恩典中，並且歡歡喜喜盼望 神的榮耀
羅14:17 因為 神的國不在乎吃喝，只在乎公義、和平，並聖靈中的喜樂
創4:13 該隱對耶和華說：「我的刑罰太重，過於我所能當的
太27:4 「我賣了無辜之人的血是有罪了。」他們說：「那與我們有什麼相干？你自己承當吧！」
來10:27 惟有戰懼等候審判和那燒滅眾敵人的烈火
羅2:9將患難、困苦加給一切作惡的人，先是猶太人，後是希臘人；
可 9:44 你缺了肢體進入永生，強如有兩隻手落到地獄，入那不滅的火里去
Proof Scripture Verses
[360] Ephesians 2:5-6. Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus.
[361] Romans 5:5. And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. 2 Corinthians 1:22. Who hath also sealed us, and given the earnest of the Spirit in our hearts.
[362] Romans 5:1-2. Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. Romans 14:17. For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
[363] Genesis 4:13. And Cain said unto the LORD, My punishment is greater than I can bear. Matthew 27:4. Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that. Hebrews 10:27. But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. Romans 2:9. Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile. Mark 9:44. Where their worm dieth not, and the fire is not quenched.
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威斯敏斯特大要理問答1-50 威斯敏斯特大要理問答51-100
威斯敏斯特大要理問答101-150 威斯敏斯特大要理問答151-196
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Website網址: https://Bible.World Wechat微信: bibleworld Telegram電報: BibleWorld 基督教百科 微信 bible101 ===84問 所有的人都會死嗎？===
王志勇版
四十九．死亡
84問：所有的人都會死嗎？
答：死亡是罪的工價（羅6:23），所以，按照定命，人人都有一死（來9:27）；因為所有的人都犯了罪（羅5:12）。
呂沛淵版
問84：所有人都會死嗎？
答：死是罪的工價，按著定命人人都有一死；因為所有的人都犯了罪。
OPC版
Q. 84. Shall all men die?
A. Death being threatened as the wages of sin, it is appointed unto all men once to die; for that all have sinned.
CCEL版
Question 84: Shall all men die?
Answer: Death being threatened as the wages of sin, it is appointed unto all men once to die; for that all have sinned.
CRTA版
Q. 84. Shall all men die?
A. Death being threatened as the wages of sin,[364] it is appointed unto all men once to die;[365] for that all have sinned.[366]
證明經文
羅6:23 因為罪的工價乃是死；惟有 神的恩賜，在我們的主基督耶穌里，乃是永生。 (簡體和合本 CUVS)
來9:27按着定命，人人都有一死，死後且有審判
羅5:12這就如罪是從一人入了世界，死又是從罪來的；於是死就臨到眾人，因為眾人都犯了罪
Proof Scripture Verses
[364] Romans 6:23. For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
[365] Hebrews 9:27. And as it is appointed unto men once to die, but after this the judgment.
[366] Romans 5:12. Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.
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威斯敏斯特大要理問答101-150 威斯敏斯特大要理問答151-196
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Website網址: https://Bible.World Wechat微信: bibleworld Telegram電報: BibleWorld 基督教百科 微信 bible101 ===85問 既然死亡是罪的工價，而義人的罪在基督裡都蒙赦免，為什麼他們沒有脫離死亡呢？===
王志勇版
85問：既然死亡是罪的工價，而義人的罪在基督裡都蒙赦免，為什麼他們沒有脫離死亡呢？
答：義人在末日的時候就會脫離死亡，即使在死亡之時，也脫離了死亡的毒 鉤和咒詛（林前15:26，55－57； 來2:15）；因此，雖然他們也死亡，但這是出於上帝的慈愛（賽57:1－2；王下 22:20），使他們完全從罪和愁苦中釋放出來（啟14:13；弗5:27），進入榮耀裡，與基督有更深的聯合（路23:43；腓1:23）。
呂沛淵版
問：雖然死是罪的工價，然而在基督裡義人所有的罪已蒙赦免，為何他們沒有蒙拯救脫離死亡呢？
答：義人將在末日蒙拯救脫離死亡本身；即使他們在死時，也蒙拯救脫離罪的毒鉤與咒詛；所以，雖然他們會死，然而這是出於神的愛，完全釋放他們脫離罪與痛苦，使他們在那時進入榮耀裡，能與基督更深的交通。
OPC版
Q. 85. Death being the wages of sin, why are not the righteous delivered from death, seeing all their sins are forgiven in Christ?
A. The righteous shall be delivered from death itself at the last day, and even in death are delivered from the sting and curse of it; so that, although they die, yet it is out of God's love, to free them perfectly from sin and misery, and to make them capable of further communion with Christ in glory, which they then enter upon.
CCEL版
Question 85: Death, being the wages of sin, why are not the righteous delivered from death, seeing all their sins are forgiven in Christ?
Answer: The righteous shall be delivered from death itself at the last day, and even in death are delivered from the sting and curse of it; so that, although they die, yet it is out of God's love, to free them perfectly from sin and misery, and to make them capable of further communion with Christ in glory, which they then enter upon.
CRTA版
Q. 85. Death, being the wages of sin, why are not the righteous delivered from death, seeing all their sins are forgiven in Christ?
A. The righteous shall be delivered from death itself at the last day, and even in death are delivered from the sting and curse of it;[367] so that, although they die, yet it is out of God’s love,[368] to free them perfectly from sin and misery,[369] and to make them capable of further communion with Christ in glory, which they then enter upon.[370]
證明經文
林前15:26，盡末了所毀滅的仇敵就是死
林前15：55－57 死啊，你得勝的權勢在哪裡？死啊，你的毒鈎在哪裡？ 死的毒鈎就是罪，罪的權勢就是律法。感謝 神，使我們藉着我們的主耶穌基督得勝
來2:15並要釋放那些一生因怕死而為奴僕的人。
賽57:1－2義人死亡，無人放在心上；虔誠人被收去，無人思念。這義人被收去是免了將來的禍患。 他們得享(原文作「進入」)平安，素行正直的，各人在墳里(原文作「床上」)安歇。
王下 22:20我必使你平平安安地歸到墳墓，到你列祖那裡；我要降與這地的一切災禍，你也不至親眼看見。』」他們就回復王去了。 (簡體和合本 CUVS)
啟14:13我聽見從天上有聲音說：「你要寫下：從今以後，在主裡面而死的人有福了。」聖靈說：「是的，他們息了自己的勞苦，作工的果效也隨着他們。」
弗5:27可以獻給自己，作個榮耀的教會，毫無玷污、皺紋等類的病，乃是聖潔沒有瑕疵的。
路23:43耶穌對他說：「我實在告訴你，今日你要同我在樂園裡了。」
腓1:23我正在兩難之間，情願離世與基督同在，因為這是好得無比的；
Proof Scripture Verses
[367] 1 Corinthians 15:26, 55-57. The last enemy that shall be destroyed is death.... O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ. Hebrews 2:15. And deliver them who through fear of death were all their lifetime subject to bondage.
[368] Isaiah 57:1-2. The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come. He shall enter into peace: they shall rest in their beds, each one walking in his uprightness. 2 Kings 22:20. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place. And they brought the king word again.
[369] Revelation 14:13. And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them. Ephesians 5:27. That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
[370] Luke 23:43. And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise. Philippians 1:23. For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better.
WLCOPC 威斯敏斯特大要理問答OPC版
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威斯敏斯特大要理問答1-50 威斯敏斯特大要理問答51-100
威斯敏斯特大要理問答101-150 威斯敏斯特大要理問答151-196
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Website網址: https://Bible.World Wechat微信: bibleworld Telegram電報: BibleWorld 基督教百科 微信 bible101 ===86問 無形教會的成員死後在榮耀裡所享有的與基督的交通是指什麼？===
王志勇版
86問：無形教會的成員死後在榮耀裡所享有 的與基督的交通是指什麼？
答：無形教會的成員死後在榮耀裡所享有的與基督的交通，是指：
（1）那時他們的靈魂在聖潔上達於完全（來12:23），被接入高天（林後5:1，6，8； 腓1:23，比較徒3:21；弗4:10），在光明和榮耀 中得見上帝之面（約壹3:2；林前 13:12），等候他們身體完全的得贖（羅8:23；詩16:9）。
（2）他們的身體即使在死亡中也與基督繼續聯合（帖前4:14），安息在墳墓裡，如同安息在床上（賽57:2），直到末日與他們的靈魂再次聯合（伯19:26－27）。
（3）而惡人的靈魂死時被拋進地獄之中，停留在痛苦和徹底的黑暗裡，他們的身體則保留在墳墓裡，如在監獄 中，直到復活和審判的大日（路16:23－24； 徒1:25；猶6－7）。
呂沛淵版
問：無形教會的會員在榮耀裡與基督相交，在死後立即享受的有哪些？
答：無形教會的會員在榮耀裡與基督相交，在死後立即享受的，是：他們的靈魂在那時就成為完全聖潔，被接入天上至高之處，在那光明與榮耀之處，他們得見神的面，等候他們的身體完全得贖；他們的身體在死時，繼續與基督聯合，在墳墓中安睡，等候末日時重新與他們的靈魂結合。
反之，惡人的靈魂在死時，被丟入陰間，在至深的黑暗與痛苦中存留；他們的身體被拘禁在墳墓裡，直到復活與審判的大日。
OPC版
Q. 86. What is the communion in glory with Christ which the members of the invisible church enjoy immediately after death?
A. The communion in glory with Christ which the members of the invisible church enjoy immediately after death, is, in that their souls are then made perfect in holiness, and received into the highest heavens, where they behold the face of God in light and glory, waiting for the full redemption of their bodies, which even in death continue united to Christ, and rest in their graves as in their beds, till at the last day they be again united to their souls. Whereas the souls of the wicked are at their death cast into hell, where they remain in torments and utter darkness, and their bodies kept in their graves, as in their prisons, till the resurrection and judgment of the great day.
CCEL版
Question 86: What is the communion in glory with Christ, which the members of the invisible church enjoy immediately after death?
Answer: The communion in glory with Christ, which the members of the invisible church enjoy immediately after death, is, in that their souls are then made perfect in holiness, and received into the highest heavens, where they behold the face of God in light and glory, waiting for the full redemption of their bodies, which even in death continue united to Christ, and rest in their graves as in their beds, till at the last day they be again united to their souls. Whereas the souls of the wicked are at their death cast into hell, where they remain in torments and utter darkness, and their bodies kept in their graves, as in their prisons, till the resurrection and judgment of the great day.
CRTA版
Q. 86. What is the communion in glory with Christ, which the members of the invisible church enjoy immediately after death?
A. The communion in glory with Christ, which the members of the invisible church enjoy immediately after death is, in that their souls are then made perfect in holiness,[371] and received into the highest heavens,[372] where they behold the face of God in light and glory,[373] waiting for the full redemption of their bodies,[374] which even in death continue united to Christ,[375] and rest in their graves as in their beds,[376] till at the last day they be again united to their souls.[377] Whereas the souls of the wicked are at their death cast into hell, where they remain in torments and utter darkness, and their bodies kept in their graves, as in their prisons, till the resurrection and judgment of the great day.[378]
證明經文
來12:23有名錄在天上諸長子之會所共聚的總會，有審判眾人的 神和被成全之義人的靈魂
林後5:1我们原知道，我们这地上的帐棚若拆毁了，必得 神所造，不是人手所造，在天上永存的房屋
林后 5:6 所以，我们时常坦然无惧，并且晓得我们住在身内，便与主相离。
林后 5:8 我们坦然无惧，是更愿意离开身体与主同住。
腓1:23我正在两难之间，情愿离世与基督同在，因为这是好得无比的；
比較徒3:21 天必留他，等到萬物復興的時候，就是 神從創世以來，藉着聖先知的口所說的。
弗4:10 那降下的，就是遠升諸天之上要充滿萬有的。
約壹3:2親愛的弟兄啊，我們現在是 神的兒女，將來如何，還未顯明；但我們知道，主若顯現，我們必要象他，因為必得見他的真體。
林前 13:12 我們不拘是猶太人，是希臘人，是為奴的，是自主的，都從一位聖靈受洗，成了一個身體，飲於一位聖靈。
羅8:23不但如此，就是我們這有聖靈初結果子的，也是自己心裡嘆息，等候得着兒子的名分，乃是我們的身體得贖。
詩16:9因此，我的心歡喜，我的靈(原文作「榮耀」)快樂，我的肉身也要安然居住。
帖前4:14我们若信耶稣死而复活了，那已经在耶稣里睡了的人， 神也必将他与耶稣一同带来。
賽57:2 他们得享(原文作“进入”)平安，素行正直的，各人在坟里(原文作“床上”)安歇。
伯19:26－27 我這皮肉滅絕之後，我必在肉體之外得見 神。 我自己要見他，親眼要看他，並不象外人。「我的心腸在我裡面消滅了。
路16:23－24他在陰間受痛苦，舉目遠遠地望見亞伯拉罕，又望見拉撒路在他懷裡，就喊着說：『我祖亞伯拉罕哪！可憐我吧！打發拉撒路來，用指頭尖蘸點水，涼涼我的舌頭，因為我在這火焰里，極其痛苦。』
徒1:25众人就祷告说：“主啊，你知道万人的心，求你从这两个人中，指明你所拣选的是谁，叫他得这使徒的位分。这位分犹大已经丢弃，往自己的地方去了。”
猶6－7又有不守本位，離開自己住處的天使，主用鎖鏈把他們永遠拘留在黑暗裡，等候大日的審判。 又如所多瑪、蛾摩拉，和周圍城邑的人，也照他們一味地行淫，隨從逆性的情慾，就受永火的刑罰，作為鑑戒。
Proof Scripture Verses
[371] Hebrews 12:23. To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect.
[372] 2 Corinthians 5:1, 6, 8. For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.... Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord.... We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. Philippians 1:23. For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better. Acts 3:21. Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. Ephesians 4:10. He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
[373] 1 John 3:2. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. 1 Corinthians 13:12. For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
[374] Romans 8:23. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. Psalm 16:9. Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope.
[375] 1 Thessalonians 4:14. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
[376] Isaiah 57:2. He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.
[377] Job 19:26-27. And though after my skin worms destroy this body, yet in my flesh shall I see God: Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.
[378] Luke 16:23-24. And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. Acts 1:25. That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. Jude 6-7. And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
WLCOPC 威斯敏斯特大要理問答OPC版
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威斯敏斯特大要理問答1-50 威斯敏斯特大要理問答51-100
威斯敏斯特大要理問答101-150 威斯敏斯特大要理問答151-196
Copyright 版權所有 (C) 2004-2021 基督徒百科 Bible.World 署名-非商業性使用-禁止演繹 4.0 國際 (CC BY-NC-ND 4.0) 轉載需要提前授權並請註明出處。
Website網址: https://Bible.World Wechat微信: bibleworld Telegram電報: BibleWorld 基督教百科 微信 bible101 ===87問 關於復活，我們當信什麼？===
王志勇版
五十．復活
87問：關於復活，我們當信什麼？
答：我們當信，
（1） 在末日的時候，死人都要復活，不管是義人，還是不義的人（徒24:15）；
（2） 那時還活著的人在一剎那間都要改變；那些躺在墳墓中的同一身體要與他們的靈魂重新聯合，不再分離， 因著基督的大能而復活（林前15:21－23； 帖前4:15－17；約5:28－29）。
（3） 義人的身體，因著基督的靈，並藉著他們的元首基督的複活，大有權能地複活，成為屬靈的、不朽壞的， 與基督榮耀的身體一樣（林前15:21－23，42－44； 腓3:21）；
（4） 而惡人的身體亦將由基督這被觸怒的審判者，使其在羞辱的狀態中復活過來（約5:27－29；太25:33）。
呂沛淵版
問；有關復活，我們所當信的是什麼？
答：我們當信：在末日死人都要復活，包括義人與不義之人；那時還存活的人，在剎那間都要改變。安置在墳墓中死人的身體，因著基督的大能要復活，重新與他們的靈魂結合直到永遠。
義人的身體，因著基督他們的元首已經從死裡復活，就藉著基督的靈，將復活成為大有能的、屬靈的、不朽壞的身體、與祂的榮耀身體相似。惡人的身體將復活成為羞辱的身體，因為他們得罪主基督，祂叫他們復活受審判。
OPC版
Q. 87. What are we to believe concerning the resurrection?
A. We are to believe that at the last day there shall be a general resurrection of the dead, both of the just and unjust: when they that are then found alive shall in a moment be changed; and the selfsame bodies of the dead which were laid in the grave, being then again united to their souls forever, shall be raised up by the power of Christ. The bodies of the just, by the Spirit of Christ, and by virtue of his resurrection as their head, shall be raised in power, spiritual, incorruptible, and made like to his glorious body; and the bodies of the wicked shall be raised up in dishonor by him, as an offended judge.
CCEL版
Question 87: What are we to believe concerning the resurrection?
Answer: We are to believe, that at the last day there shall be a general resurrection of the dead, both of the just and unjust: when they that are then found alive shall in a moment be changed; and the selfsame bodies of the dead which were laid in the grave, being then again united to their souls forever, shall be raised up by the power of Christ. The bodies of the just, by the Spirit of Christ, and by virtue of his resurrection as their head, shall be raised in power, spiritual, incorruptible, and made like to his glorious body; and the bodies of the wicked shall be raised up in dishonor by him, as an offended judge.
CRTA版
Q. 87. What are we to believe concerning the resurrection?
A. We are to believe that at the last day there shall be a general resurrection of the dead, both of the just and unjust:[379] when they that are then found alive shall in a moment be changed; and the selfsame bodies of the dead which were laid in the grave, being then again united to their souls forever, shall be raised up by the power of Christ.[380] The bodies of the just, by the Spirit of Christ, and by virtue of his resurrection as their head, shall be raised in power, spiritual, incorruptible, and made like to his glorious body;[381] and the bodies of the wicked shall be raised up in dishonour by him, as an offended judge.[382]
證明經文
徒24:15 並且靠着 神，盼望死人，無論善惡，都要復活，就是他們自己也有這個盼望。
帖前4:15－17我們現在照主的話告訴你們一件事：我們這活着還存留到主降臨的人，斷不能在那已經睡了的人之先； 因為主必親自從天降臨，有呼叫的聲音和天使長的聲音，又有 神的號吹響；那在基督里死了的人必先復活。以後我們這活着還存留的人，必和他們一同被提到雲里，在空中與主相遇。這樣，我們就要和主永遠同在。
約5:28－29 你們不要把這事看作希奇，時候要到，凡在墳墓里的，都要聽見他的聲音，就出來； 約 5:29 行善的復活得生；作惡的復活定罪。
林前15:21－23 死既是因一人而來，死人復活也是因一人而來。在亞當里眾人都死了；照樣，在基督里眾人也都要復活。但各人是按着自己的次序復活：初熟的果子是基督；以後在他來的時候，是那些屬基督的。
林前 15:42－44 死人復活也是這樣：所種的是必朽壞的，復活的是不朽壞的；所種的是羞辱的，復活的是榮耀的；所種的是軟弱的，復活的是強壯的；所種的是血氣的身體，復活的是靈性的身體。若有血氣的身體，也必有靈性的身體。
腓3:21 他要按着那能叫萬有歸服自己的大能，將我們這卑賤的身體改變形狀，和他自己榮耀的身體相似。 (簡體和合本 CUVS)
約5:27－29並且因為他是人子，就賜給他行審判的權柄。你們不要把這事看作希奇，時候要到，凡在墳墓里的，都要聽見他的聲音，就出來；行善的復活得生；作惡的復活定罪。
太 25:33 把绵羊安置在右边，山羊在左边。
Proof Scripture Verses
[379] Acts 24:15. And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
[380] 1 Corinthians 15:51-53. Behold, I show you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. 1 Thessalonians 4:15-17. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. John 5:28-29. Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
[381] 1 Corinthians 15:21-23, 42-44. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.... So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body. Philippians 3:21. Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
WLCOPC 威斯敏斯特大要理問答OPC版
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威斯敏斯特大要理問答1-50 威斯敏斯特大要理問答51-100
威斯敏斯特大要理問答101-150 威斯敏斯特大要理問答151-196
Copyright 版權所有 (C) 2004-2021 基督徒百科 Bible.World 署名-非商業性使用-禁止演繹 4.0 國際 (CC BY-NC-ND 4.0) 轉載需要提前授權並請註明出處。
Website網址: https://Bible.World Wechat微信: bibleworld Telegram電報: BibleWorld 基督教百科 微信 bible101 ===88問 復活之後，隨即發生什麼？===
王志勇版
88問：復活之後，隨即發生什麼？
答：復活之後，隨即所發生的就是
（1）最終的大審判，天使和人都要受到審判（彼後2:4猶6－7，14－15；太25:46）；
（2）沒有人知道那日那時，所有人都當警醒禱告，時刻預備主的到來（太24:36，42，44；路21:35－36）。
呂沛淵版
問：復活之後，立即發生什麼事情？
答：復活之後，立即開始向天使與世人，執行最終的大審判。那日子那時辰，沒有人知道，以致眾人都要儆醒禱告，隨時預備好，等候主的降臨。
OPC版
Q. 88. What shall immediately follow after the resurrection?
A. Immediately after the resurrection shall follow the general and final judgment of angels and men; the day and hour whereof no man knoweth, that all may watch and pray, and be ever ready for the coming of the Lord.
CCEL版
Question 88: What shall immediately follow after the resurrection?
Answer: Immediately after the resurrection shall follow the general and final judgment of angels and men; the day and hour whereof no man knows, that all may watch and pray, and be ever ready for the coming of the Lord.
CRTA版
Q. 88. What shall immediately follow after the resurrection?
A. Immediately after the resurrection shall follow the general and final judgment of angels and men;[383] the day and hour whereof no man knoweth, that all may watch and pray, and be ever ready for the coming of the Lord.[384]
證明經文
彼後2:4 就是天使犯了罪， 神也沒有寬容，曾把他們丟在地獄，交在黑暗坑中，等候審判。
猶6－7，又有不守本位，離開自己住處的天使，主用鎖鏈把他們永遠拘留在黑暗裡，等候大日的審判。 又如所多瑪、蛾摩拉，和周圍城邑的人，也照他們一味地行淫，隨從逆性的情慾，就受永火的刑罰，作為鑑戒。
猶14－15亞當的七世孫以諾曾預言這些人說：「看哪！主帶着他的千萬聖者降臨， 猶 1:15 要在眾人身上行審判，證實那一切不敬虔的人所妄行一切不敬虔的事，又證實不敬虔之罪人所說頂撞他的剛愎話。
太25:46 這些人要往永刑里去；那些義人要往永生里去。」
太24:36，42，44 「但那日子，那時辰，沒有人知道，連天上的使者也不知道，子也不知道，惟獨父知道。
所以，你們要警醒，因為不知道你們的主是哪一天來到。
所以，你們也要預備，因為你們想不到的時候，人子就來了。
路21:35－36 因為那日子要這樣臨到全地上一切居住的人。你們要時時警醒，常常祈求，使你們能逃避這一切要來的事，得以站立在人子面前。」
Proof Scripture Verses
[383] 2 Peter 2:4, 6-7, 14-15. For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment.... And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly; And delivered just Lot, vexed with the filthy conversation of the wicked.... Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness. Matthew 25:46. And these shall go away into everlasting punishment: but the righteous into life eternal.
[384] Matthew 24:36, 42, 44. But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.... Watch therefore: for ye know not what hour your Lord doth come.... Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.
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威斯敏斯特大要理問答1-50 威斯敏斯特大要理問答51-100
威斯敏斯特大要理問答101-150 威斯敏斯特大要理問答151-196
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Website網址: https://Bible.World Wechat微信: bibleworld Telegram電報: BibleWorld 基督教百科 微信 bible101 ===89問 在審判之日，惡人會承受什麼？===
王志勇版
五十一．末後的審判
89問：在審判之日，惡人會承受什麼？
答：在審判之日，惡人將會：
（1）被置於基督的左邊（太25:33）；
（2）基於確鑿的證據，他們自己的良知完全伏罪（羅2:15－16）；
（3）被公開定罪，承受可怕但卻公平的判決（太25:41－43）；
（4）隨即被拋進地獄之中，被逐於上帝恩惠的同在，以及基督、祂的聖徒，和所有聖天使的榮耀團契之外，身 體靈魂都受懲罰，遭受無法言喻的痛苦，與魔鬼和屬牠的天使在一起，直到永永遠遠（路16:26；帖後1:8－9）。
呂沛淵版
問：在審判的日子，惡人所要遭到的是什麼？
答：在審判的日子，惡人將被置於基督的左邊，並且依據確實的證據，和他們自己良心的完全認罪，就被公開宣判他們遭到可怕卻公義的定罪；然後他們就被逐離開神的施恩同在，與基督、聖徒、並所有天使的榮耀團契隔絕；他們被拋進地獄，身體靈魂遭受無法描述的痛苦，與魔鬼及其使者一同受刑罰直到永遠。
OPC版
Q. 89. What shall be done to the wicked at the day of judgment?
A. At the day of judgment, the wicked shall be set on Christ's left hand, and, upon clear evidence, and full conviction of their own consciences, shall have the fearful but just sentence of condemnation pronounced against them; and thereupon shall be cast out from the favorable presence of God, and the glorious fellowship with Christ, his saints, and all his holy angels, into hell, to be punished with unspeakable torments, both of body and soul, with the devil and his angels forever.
CCEL版
Question 89: What shall be done to the wicked at the day of judgment?
Answer: At the day of judgment, the wicked shall be set on Christ's left hand, and, upon clear evidence, and full conviction of their own consciences, shall have the fearful but just sentence of condemnation pronounced against them; and thereupon shall be cast out from the favorable presence of God, and the glorious fellowship with Christ, his saints, and all his holy angels, into hell, to be punished with unspeakable torments, both of body and soul, with the devil and his angels forever.
CRTA版
Q. 89. What shall be done to the wicked at the day of judgment?
A. At the day of judgment, the wicked shall be set on Christ’s left hand,[385] and, upon clear evidence, and full conviction of their own consciences,[386] shall have the fearful but just sentence of condemnation pronounced against them;[387] and thereupon shall be cast out from the favourable presence of God, and the glorious fellowship with Christ, his saints, and all his holy angels, into hell, to be punished with unspeakable torments, both of body and soul, with the devil and his angels forever.[388]
證明經文
羅2:15－16這是顯出律法的功用刻在他們心裡，他們是非之心同作見證，並且他們的思念互相較量，或以為是，或以為非。) 就在 神借耶穌基督審判人隱秘事的日子，照着我的福音所言
太25:33 把綿羊安置在右邊，山羊在左邊。
太25:41－43 王又要向那左邊的說：『你們這被咒詛的人，離開我！進入那為魔鬼和他的使者所預備的永火里去！因為我餓了，你們不給我吃；渴了，你們不給我喝；我作客旅，你們不留我住；我赤身露體，你們不給我穿；我病了，我在監里，你們不來看顧我。』
路16:26不但這樣，並且在你我之間，有深淵限定，以致人要從這邊過到你們那邊是不能的；要從那邊過到我們這邊也是不能的。』
帖後1:8－9要報應那不認識 神和那不聽從我主耶穌福音的人。他們要受刑罰，就是永遠沉淪，離開主的面和他權能的榮光。
Proof Scripture Verses
[385] Matthew 25:33. And he shall set the sheep on his right hand, but the goats on the left.
[386] Romans 2:15-16. Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
[387] Matthew 25:41-43. Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: For I was an hungered, and ye gave me no meat: I was thirsty, and ye gave me no drink: I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
[388] Luke 16:26. And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. 2 Thessalonians 1:8-9. In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power.
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威斯敏斯特大要理問答1-50 威斯敏斯特大要理問答51-100
威斯敏斯特大要理問答101-150 威斯敏斯特大要理問答151-196
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Website網址: https://Bible.World Wechat微信: bibleworld Telegram電報: BibleWorld 基督教百科 微信 bible101 ===90問 在審判之日，義人會承受什麼？===
王志勇版
90問：在審判之日，義人會承受什麼？
答：在審判之日，義人會，
（1）被提到雲中（帖前4:17）；
（2）到基督面前，坐在祂的右邊，當眾被承認，宣告無罪（太25:33；10:32）；
（3）與基督一同審判被棄的天使和世人（林前6:2－3）；
（4）被接入天堂（太25:34，46）；
（5）完全、永遠地脫離所有的罪和痛苦（弗5:27；啟14:13）；
（6）被無法想像的喜樂充滿（詩16:11）；
（7）在身體和靈魂上都達於完全的聖潔和幸福，與無數的聖徒和聖天使在一起（來12:22－23）；
（8）特別是直接得見父上帝、主耶穌基督和聖靈，得此為樂，直到永遠（約壹3:2；林前13:12；帖前4:17－18）。
這就是無形教會的成員，在復活和審判之日，在榮耀裡與基督所享有的完美的交通。
呂沛淵版
問：在審判的日子，義人所要承受的是什麼？
答：在審判的日子，
（1）義人要被提到雲裡與基督同在，被安置在祂的右邊，公開被主承認與宣判無罪，與祂一同審判被遺棄的天使與世人；
（2）義人將要被接入天堂，在那裡，永遠並完全的脫離一切罪惡與痛苦；他們被無法想像的喜樂所充滿，身體靈魂都完全成聖與蒙福，與數不過來的聖徒和聖天使同在一起；
（3）然而，特別是面對面直接看見聖父上帝，我們的主耶穌基督，以及聖靈，享受至終成就的喜樂，直到永遠。
（4）這就是無形教會的會員，在復活時與審判日，在榮耀裡所享受的與基督相交，那是完美的與滿足的團契。
OPC版
Q. 90. What shall be done to the righteous at the day of judgment?
A. At the day of judgment, the righteous, being caught up to Christ in the clouds, shall be set on his right hand, and there openly acknowledged and acquitted, shall join with him in the judging of reprobate angels and men, and shall be received into heaven, where they shall be fully and forever freed from all sin and misery; filled with inconceivable joys, made perfectly holy and happy both in body and soul, in the company of innumerable saints and holy angels, but especially in the immediate vision and fruition of God the Father, of our Lord Jesus Christ, and of the Holy Spirit, to all eternity. And this is the perfect and full communion which the members of the invisible church shall enjoy with Christ in glory, at the resurrection and day of judgment.
CCEL版
Question 90: What shall be done to the righteous at the day of judgment.
Answer: At the day of judgment, the righteous, being caught up to Christ in the clouds, shall be set on his right hand, and there openly acknowledged and acquitted, shall join with him in the judging of reprobate angels and men, and shall be received into heaven, where they shall be fully and forever freed from all sin and misery; filled with inconceivable joys, made perfectly holy and happy both in body and soul, in the company of innumerable saints and holy angels, but especially in the immediate vision and fruition of God the Father, of our Lord Jesus Christ, and of the Holy Spirit, to all eternity. And this is the perfect and full communion, which the members of the invisible church shall enjoy with Christ in glory, at the resurrection and day of judgment.
CRTA版
Q. 90. What shall be done to the righteous at the day of judgment?
A. At the day of judgment, the righteous, being caught up to Christ in the clouds,[389] shall be set on his right hand, and there openly acknowledged and acquitted,[390] shall join with him in the judging of reprobate angels and men,[391] and shall be received into heaven,[392] where they shall be fully and forever freed from all sin and misery;[393] filled with inconceivable joys,[394] made perfectly holy and happy both in body and soul, in the company of innumerable saints and holy angels,[395] but especially in the immediate vision and fruition of God the Father, of our Lord Jesus Christ, and of the Holy Spirit, to all eternity.[396] And this is the perfect and full communion, which the members of the invisible church shall enjoy with Christ in glory, at the resurrection and day of judgment.
證明經文
帖前4:17－18以後我們這活着還存留的人，必和他們一同被提到雲里，在空中與主相遇。這樣，我們就要和主永遠同在。 所以，你們當用這些話彼此勸慰。
林前6:2－3 豈不知聖徒要審判世界嗎？若世界為你們所審，難道你們不配審判這最小的事嗎？豈不知我們要審判天使嗎？何況今生的事呢？
林前13:12我們如今仿佛對着鏡子觀看，模糊不清(「模糊不清」原文作「如同猜謎」)，到那時，就要面對面了。我如今所知道的有限，到那時就全知道，如同主知道我一樣。
太10:32 “凡在人面前认我的，我在我天上的父面前也必认他；
太25:33，34，46把綿羊安置在右邊，山羊在左邊。於是王要向那右邊的說：『你們這蒙我父賜福的，可來承受那創世以來為你們所預備的國。
这些人要往永刑里去；那些义人要往永生里去
弗5:27可以獻給自己，作個榮耀的教會，毫無玷污、皺紋等類的病，乃是聖潔沒有瑕疵的。
啟14:13 我聽見從天上有聲音說：「你要寫下：從今以後，在主裡面而死的人有福了。」聖靈說：「是的，他們息了自己的勞苦，作工的果效也隨着他們。」
詩16:11你必將生命的道路指示我。在你面前有滿足的喜樂，在你右手中有永遠的福樂。
來12:22－23 你们乃是来到锡安山，永生 神的城邑，就是天上的耶路撒冷。那里有千万的天使，有名录在天上诸长子之会所共聚的总会，有审判众人的 神和被成全之义人的灵魂
約壹3:2亲爱的弟兄啊，我们现在是 神的儿女，将来如何，还未显明；但我们知道，主若显现，我们必要象他，因为必得见他的真体。
Proof Scripture Verses
[389] 1 Thessalonians 4:17. Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
[390] Matthew 25:33. And he shall set the sheep on his right hand, but the goats on the left. Matthew 10:32. Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
[391] 1 Corinthians 6:2-3. Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? how much more things that pertain to this life?
[392] Matthew 25:34, 46. Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.... And these shall go away into everlasting punishment: but the righteous into life eternal.
[393] Ephesians 5:27. That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. Revelation 14:13. And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.
[394] Psalm 16:11. Thou wilt show me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.
[395] Hebrews 12:22-23. But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect.
[396] 1 John 3:2. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. 1 Corinthians 13:12. For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. 1 Thessalonians 4:17-18. Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.
WLCOPC 威斯敏斯特大要理問答OPC版
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威斯敏斯特大要理問答1-50 威斯敏斯特大要理問答51-100
威斯敏斯特大要理問答101-150 威斯敏斯特大要理問答151-196
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91問 上帝要人盡什麼本分？
王志勇版
五十二．人的本分
91問：上帝要人盡什麼本分？
答：上帝要人所盡的本分是順服祂顯明的旨意（羅12:1－2；彌6:8；撒上15:22）。
呂沛淵版
91問：神要人所當盡的本分是什麼？
答：神要人所當盡的本分，是順從祂所啟示的旨意。
OPC版
Q. 91. What is the duty which God requireth of man?
A. The duty which God requireth of man, is obedience to his revealed will.
CCEL版
Question 91: What is the duty which God requires of man?
Answer: The duty which God requires of man, is obedience to his revealed will.
CRTA版
Q. 91. What is the duty which God requireth of man?
A. The duty which God requireth of man, is obedience to his revealed will.[397]
證明經文
羅12:1－2 所以弟兄們，我以 神的慈悲勸你們，將身體獻上，當作活祭，是聖潔的，是 神所喜悅的；你們如此事奉乃是理所當然的。不要效法這個世界，只要心意更新而變化，叫你們察驗何為 神的善良、純全、可喜悅的旨意。
彌6:8 世人哪！耶和華已指示你何為善，他向你所要的是什麼呢？只要你行公義，好憐憫，存謙卑的心，與你的 神同行。
撒上15:22 撒母耳說：「耶和華喜悅燔祭和平安祭，豈如喜悅人聽從他的話呢？聽命勝於獻祭，順從勝於公羊的脂油。
Proof Scripture Verses
[397] Romans 12:1-2. I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. Micah 6:8. He hath showed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? 1 Samuel 15:22. And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
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威斯敏斯特大要理問答1-50 威斯敏斯特大要理問答51-100
威斯敏斯特大要理問答101-150 威斯敏斯特大要理問答151-196
Copyright 版權所有 (C) 2004-2021 基督徒百科 Bible.World 署名-非商業性使用-禁止演繹 4.0 國際 (CC BY-NC-ND 4.0) 轉載需要提前授權並請註明出處。
Website網址: https://Bible.World Wechat微信: bibleworld Telegram電報: BibleWorld 基督教百科 微信 bible101 ===92問 上帝起初向人顯明了什麼作為順服祂的標準？===
王志勇版
五十三．順服的標準
92問：上帝起初向人顯明了什麼作為順服祂的標準？
答：上帝向處在無罪狀態中的亞當，以及在祂裡面的全人類，所顯明的順服標準，除了禁止吃分別善惡樹上的果子這一特別的誡命之外，就是 道德律（創1:26－27；羅 2:14－15；10:5；創2:17）。
呂沛淵版
92 問：神起初所啟示給人，要人順從的法則是什麼？
答：當亞當在無罪狀態時，神啟示給他以及屬他的全人類，要人順從的法則，除了特別命令「不可吃那分別善惡樹上的果子」之外，就是道德律。
OPC版
Q. 92. What did God first reveal unto man as the rule of his obedience?
A. The rule of obedience revealed to Adam in the estate of innocence, and to all mankind in him, besides a special command not to eat of the fruit of the tree of the knowledge of good and evil, was the moral law.
CCEL版
Question 92: What did God at first reveal unto man as the rule of his obedience?
Answer: The rule of obedience revealed to Adam in the estate of innocence, and to all mankind in him, besides a special command not to eat of the fruit of the tree of the knowledge of good and evil, was the moral law.
CRTA版
Q. 92. What did God at first reveal unto man as the rule of his obedience?
A. The rule of obedience revealed to Adam in the estate of innocence, and to all mankind in him, besides a special command not to eat of the fruit of the tree knowledge of good and evil, was the moral law.[398]
證明經文
創1:26－27神說：「我們要照着我們的形象，按着我們的樣式造人，使他們管理海里的魚、空中的鳥、地上的牲畜和全地，並地上所爬的一切昆蟲。」 創 1:27 神就照着自己的形象造人，乃是照着他的形象造男造女。
創2:17 只是分別善惡樹上的果子，你不可吃，因為你吃的日子必定死！
羅 2:14－15沒有律法的外邦人若順着本性行律法上的事，他們雖然沒有律法，自己就是自己的律法。 這是顯出律法的功用刻在他們心裡，他們是非之心同作見證，並且他們的思念互相較量，或以為是，或以為非。)
羅10:5摩西寫着說：「人若行那出於律法的義，就必因此活着。
Proof Scripture Verses
[398] Genesis 1:26-27. And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them. Romans 2:14-15. For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) Romans 10:5. For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. Genesis 2:17. But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
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王志勇版
五十四．道德律的性質
93問：道德律是什麼？
答：道德律
（1）是上帝對人類旨意的宣告，是人當向上帝和他人所盡的聖潔與公義的本分（路1:75；徒24:16）；
（2）指導並約束每個人都必須親自、完全、持續地予以遵行、順服；靈魂與身體全身心地踐行（申5:1－3，31，33；路10:26－27；加 3:10；帖前5:23）；
（3）遵行則有生命的應許，違背則有死亡的後果（羅10:5；加3:10，12）。
呂沛淵版
問：什麼是道德律？
答：道德律是神向人類所宣告的旨意，指引並約束每一個人都要親自來完全並持續遵從祂的旨意；這是賦予在整個人（靈魂與身體）的構造與意向中，為要使人履行他所有對神對人所當盡的聖潔仁義本分：神應許遵行者得生命，警告悖逆者必定死。
OPC版
Q. 93. What is the moral law?
A. The moral law is the declaration of the will of God to mankind, directing and binding every one to personal, perfect, and perpetual conformity and obedience thereunto, in the frame and disposition of the whole man, soul, and body, and in performance of all those duties of holiness and righteousness which he oweth to God and man: promising life upon the fulfilling, and threatening death upon the breach of it.
CCEL版
Question 93: What is the moral law?
Answer: The moral law is the declaration of the will of God to mankind, directing and binding everyone to personal, perfect, and perpetual conformity and obedience thereunto, in the frame and disposition of the whole man, soul and body, and in performance of all those duties of holiness and righteousness which he owes to God and man: promising life upon the fulfilling, and threatening death upon the breach of it.
CRTA版
Q. 93. What is the moral law?
A. The moral law is the declaration of the will of God to mankind, directing and binding every one to personal, perfect, and perpetual conformity and obedience thereunto, in the frame and disposition of the whole man, soul and body,[399] and in performance of all those duties of holiness and righteousness which he oweth to God and man:[400] promising life upon the fulfilling, and threatening death upon the breach of it.[401]
證明經文
路1:75就可以終身在他面前，坦然無懼地用聖潔、公義事奉他。
路10:26－27耶穌對他說：「律法上寫的是什麼？你念的是怎樣呢？」 他回答說：「你要盡心、盡性、盡力、盡意愛主你的 神；又要愛鄰舍如同自己。」
徒24:16 我因此自己勉勵，對 神對人，常存無虧的良心。
申5:1－3，31，33摩西將以色列眾人召了來，對他們說：「以色列人哪！我今日曉諭你們的律例、典章，你們要聽，可以學習，謹守遵行。耶和華我們的 神在何烈山與我們立約。 這約不是與我們列祖立的，乃是與我們今日在這裡存活之人立的。
至於你，可以站在我這裡，我要將一切誡命、律例、典章傳給你，你要教訓他們，使他們在我賜他們為業的地上遵行。』
耶和華你們 神所吩咐你們行的，你們都要去行，使你們可以存活得福，並使你們的日子，在所要承受的地上得以長久。」
帖前5:23 願賜平安的 神親自使你們全然成聖。又願你們的靈與魂與身子得蒙保守，在我主耶穌基督降臨的時候，完全無可指摘。
羅10:5摩西寫着說：「人若行那出於律法的義，就必因此活着。」
加3:10，12凡以行律法為本的，都是被咒詛的；因為經上記着：「凡不常照律法書上所記一切之事去行的，就被咒詛。」
律法原不本乎信，只說：「行這些事的，就必因此活着。」
Proof Scripture Verses
[399] Deuteronomy 5:1-3, 31, 33. And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them. The LORD our God made a covenant with us in Horeb. The LORD made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.... But as for thee, stand thou here by me, and I will speak unto thee all the commandments, and the statutes, and the judgments, which thou shalt teach them, that they may do them in the land which I give them to possess it.... Ye shall walk in all the ways which the LORD your God hath commanded you, that ye may live, and that it may be well with you, and that ye may prolong your days in the land which ye shall possess. Luke 10:26-27. He said unto him, What is written in the law? how readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. 1 Thessalonians 5:23. And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
[400] Luke 1:75. In holiness and righteousness before him, all the days of our life. Acts 24:16. And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
[401] Romans 10:5. For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. Galatians 3:10. For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. Galatians 3:12. And the law is not of faith: but, The man that doeth them shall live in them.
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王志勇版
五十五．道德律的功用
94問：墮落之後，道德律對人還有什麼作用呢？
答：墮落之後，沒有人能靠道德律臻達公義和生命（羅8:3；加2:16）；但道德律仍然大有用處，不管是未重生的人，還是已重生的人，對所有的人都是如此（提前1:8）。
呂沛淵版
問：在人犯罪墮落之後，道德律還有任何功用嗎？
答：雖然在人犯罪墮落之後，沒有人可以藉著遵行道德律而稱義得生命；然而，道德律仍有極大的功用，對於全人類都有用處，對未重生者與重生者各自有其特定功用。
OPC版
Q. 94. Is there any use of the moral law since the fall?
A. Although no man, since the fall, can attain to righteousness and life by the moral law; yet there is great use thereof, as well common to all men, as peculiar either to the unregenerate, or the regenerate.
CCEL版
Question 94: Is there any use of the moral law to man since the fall?
Answer: Although no man, since the fall, can attain to righteousness and life by the moral law; yet there is great use thereof, as well common to all men, as peculiar either to the unregenerate, or the regenerate.
CRTA版
Q. 94. Is there any use of the moral law to man since the fall?
A. Although no man, since the fall, can attain to righteousness and life by the moral law:[402] yet there is great use thereof, as well common to all men, as peculiar either to the unregenerate, or the regenerate.[403]
證明經文
羅8:3律法既因肉體軟弱，有所不能行的， 神就差遣自己的兒子成為罪身的形狀，作了贖罪祭，在肉體中定了罪案，
加2:16 既知道人稱義不是因行律法，乃是因信耶穌基督，連我們也信了基督耶穌，使我們因信基督稱義，不因行律法稱義，因為凡有血氣的，沒有一人因行律法稱義。
提前1:8我們知道律法原是好的，只要人用得合宜；
Proof Scripture Verses
[402] Romans 8:3. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh. Galatians 2:16. Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
[403] 1 Timothy 1:8. But we know that the law is good, if a man use it lawfully.
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王志勇版
95問：道德律對所有的人有什麼用處？
答：道德律對所有的人都有用處，
（1）告訴他們上帝聖潔的屬性和旨意（利11:44－45；利20:7－8；羅7:12）；
（2）告訴他們當盡的責任，並約束他們必須遵行（彌6:8；雅2:10－11）；
（3）使他們知道自己沒有能力遵行，認識到自己的性情、心靈和生命都受到了罪的污染（詩19:11－12；羅3:20；7:7）；
（4）使他們意識到自己的罪和痛苦，從而謙卑自己（羅3:9，23）；
（5）由此幫助他們更加清楚地認識到對基督的需要（加3:21－22），對基督的完全順服的需要（羅10:4）。
呂沛淵版
95問：道德律對於全人類的功用是什麼？
答：道德律對全人類的功用是：
（1）使人們知道神的聖潔屬性與旨意，以及他們的責任，約束他們要照著遵行；
（2）使人們知道自己沒有能力遵守道德律，認清自己的心性與生命已經被罪惡污染；
（3）使他們謙卑承認自己的罪與苦況，因此幫助他們更清楚看見，自己需要基督，需要倚靠基督的完全順服
OPC版
Q. 95. Of what use is the moral law to all men?
A. The moral law is of use to all men, to inform them of the holy nature and will of God, and of their duty, binding them to walk accordingly; to convince them of their disability to keep it, and of the sinful pollution of their nature, hearts, and lives: to humble them in the sense of their sin and misery, and thereby help them to a clearer sight of the need they have of Christ, and of the perfection of his obedience.
CCEL版
Question 95: Of what use is the moral law to all men?
Answer: The moral law is of use to all men, to inform them of the holy nature and will of God, and of their duty, binding them to walk accordingly;to convince them of their disability to keep it, and of the sinful pollution of their nature, hearts, and lives; to humble them in the sense of their sin and misery, and thereby help them to a clearer sight of the need they have of Christ, and of the perfection of his obedience.
CRTA版
Q. 95. Of what use is the moral law to all men?
A. The moral law is of use to all men, to inform them of the holy nature and the will of God,[404] and of their duty, binding them to walk accordingly;[405] to convince them of their disability to keep it, and of the sinful pollution of their nature, hearts, and lives:[406] to humble them in the sense of their sin and misery,[407] and thereby help them to a clearer sight of the need they have of Christ,[408] and of the perfection of his obedience.[409]
證明經文
利11:44－45；我是耶和華你們的 神，所以你們要成為聖潔，因為我是聖潔的。你們也不可在地上的爬物污穢自己。我是把你們從埃及地領出來的耶和華，要作你們的 神，所以你們要聖潔，因為我是聖潔的。」
利20:7－8所以你們要自潔成聖，因為我是耶和華你們的 神。你們要謹守遵行我的律例；我是叫你們成聖的耶和華。
加3:21－22 這樣，律法是與 神的應許反對嗎？斷乎不是！若曾傳一個能叫人得生的律法，義就誠然本乎律法了。 加 3:22 但聖經把眾人都圈在罪里，使所應許的福因信耶穌基督，歸給那信的人。
彌6:8；世人哪！耶和華已指示你何為善，他向你所要的是什麼呢？只要你行公義，好憐憫，存謙卑的心，與你的 神同行。
雅2:10－11 因為凡遵守全律法的，只在一條上跌倒，他就是犯了眾條。原來那說不可姦淫的，也說不可殺人；你就是不姦淫，卻殺人，仍是成了犯律法的。
詩19:11－12； 況且你的僕人因此受警戒，守着這些便有大賞。 誰能知道自己的錯失呢？願你赦免我隱而未現的過錯。
羅3:9，20，23這卻怎麼樣呢？我們比他們強嗎？決不是的！因我們已經證明：猶太人和希臘人都在罪惡之下。 所以凡有血氣的，沒有一個因行律法能在 神面前稱義，因為律法本是叫人知罪。
因為世人都犯了罪，虧缺了 神的榮耀；
羅7:7這樣，我們可說什麼呢？律法是罪嗎？斷乎不是！只是非因律法，我就不知何為罪。非律法說，「不可起貪心」，我就不知何為貪心。
羅7:12這樣看來，律法是聖潔的，誡命也是聖潔、公義、良善的。
羅10:4律法的總結就是基督，使凡信他的都得着義。
Proof Scripture Verses
[404] Leviticus 11:44-45. For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth. For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy. Leviticus 20:7-8. Sanctify yourselves therefore, and be ye holy: for I am the LORD your God. And ye shall keep my statutes, and do them: I am the LORD which sanctify you. Romans 8:12. Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
[405] Micah 6:8. He hath showed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? James 2:10-11. For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
[406] Psalm 19:11-12. Moreover by them is thy servant warned: and in keeping of them there is great reward. Who can understand his errors? cleanse thou me from secret faults. Romans 3:20. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. Romans 7:7. What shall we say then? is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
[407] Romans 3:9, 23. What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin.... For all have sinned, and come short of the glory of God.
[408] Galatians 3:21-22. Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
[409] Romans 10:4. For Christ is the end of the law for righteousness to every one that believeth.
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王志勇版
96問：對未重生的人，道德律有什麼特別的用處？
答：對未重生的人，道德律的用處，是在於：
（1）喚醒他們的良知，使他們逃離將來的憤怒（提前1:9－10）；
（2）促使他們歸向基督（加3:24）；
（3）如果他們繼續處於罪境之中，繼續行罪路，就使他們無可推諉（羅1:20，比較羅2:15）；
（4）並處於罪所帶來的咒詛之下（加3:10）。
呂沛淵版
問：道德律對未重生者的特別功用是什麼？
答：道德律對於未重生者的功用是：喚醒他們的良知，逃避將來的忿怒，促使他們歸向基督；如果他們繼續活在罪中行走罪路，就使他們無可推諉，因此遭到咒詛。
OPC版
Q. 96. What particular use is there of the moral law to unregenerate men?
A. The moral law is of use to unregenerate men, to awaken their consciences to flee from the wrath to come, and to drive them to Christ; or, upon the continuance in the estate and way of sin, to leave them inexcusable, and under the curse thereof.
CCEL版
Question 96: What particular use is there of the moral law to unregenerate men?
Answer: The moral law is of use to unregenerate men, to awaken their consciences to flee from wrath to come, and to drive them to Christ; or, upon their continuance in the estate and way of sin, to leave them inexcusable, and under the curse thereof.
CRTA版
Q. 96. What particular use is there of the moral law to unregenerate men?
A. The moral law is of use to unregenerate men, to awaken their consciences to flee from wrath to come,[410] and to drive them to Christ;[411] or, upon their continuance in the estate and way of sin, to leave them inexcusable,[412] and under the curse thereof.[413]
證明經文
提前1:9－10 因為律法不是為義人設立的，乃是為不法和不服的，不虔誠和犯罪的，不聖潔和戀世俗的，弒父母和殺人的，行淫和親男色的，搶人口和說謊話的，並起假誓的，或是為別樣敵正道的事設立的。
加3:24 這樣，律法是我們訓蒙的師傅，引我們到基督那裡，使我們因信稱義。
羅1:20自從造天地以來， 神的永能和神性是明明可知的，雖是眼不能見，但借着所造之物，就可以曉得，叫人無可推諉。
比較羅2:15這是顯出律法的功用刻在他們心裡，他們是非之心同作見證，並且他們的思念互相較量，或以為是，或以為非。)
加3:10凡以行律法為本的，都是被咒詛的；因為經上記着：「凡不常照律法書上所記一切之事去行的，就被咒詛。」
Proof Scripture Verses
[410] 1 Timothy 1:9-10. Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine.
[411] Galatians 3:24. Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
[412] Romans 1:20. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse. Romans 2:15. Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
[413] Galatians 3:10. For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
{{WLC]} ===97問 對已重生的人，道德律有什麼特別的用處？===
王志勇版
97問：對已重生的人，道德律有什麼特別的用處？
答：對於已經重生、歸信基督之人，雖然道德律對他們已經不再是行為之約（羅6:14；羅7:4，6；加4:4－5），他們既不因之稱義（羅3:20），也不因之定罪（加5:23；羅8:1）；但是，除了與所有人共同的用處之外，道德律還有特別的用處，就在於向他們顯明：
（1）因為基督為他們的益處成全了道德律，替他們承受了咒詛，所以他們對基督有何等的虧欠（羅7:24－25；加3:13－14；羅8:3－4）；
（2）由此激發他們更有感恩之心，並且使他們更加謹守，以道德律為順服的標準加以遵行，從而表達出感恩之心（羅7:22；12:2；多 2:11－14）。
呂沛淵版
問：道德律對於已重生者，有何特別功用？
答：對於已經重生，相信基督的人，道德律對他們不再是「行為之約」了，他們不再按照道德律來稱義或定罪。然而，道德律除了對於所有人仍有普遍功用之外；對已重生者，道德律有特別的功用：
（1）向他們顯示主基督與他們是何等緊密的連結，因為祂為他們的益處，成全了道德律，代替他們承擔了咒詛；
（2）藉此，促使他們更加感恩；也使他們存感恩之心，更加謹慎來遵行道德律，作為成聖生活的指南。
OPC版
Q. 97. What special use is there of the moral law to the regenerate?
A. Although they that are regenerate, and believe in Christ, be delivered from the moral law as a covenant of works, so as thereby they are neither justified nor condemned; yet besides the general uses thereof common to them with all men, it is of special use, to show them how much they are bound to Christ for his fulfilling it, and enduring the curse thereof in their stead, and for their good; and thereby to provoke them to more thankfulness, and to express the same in their greater care to conform themselves thereunto as the rule of their obedience.
CCEL版
Question 97: What special use is there of the moral law to the regenerate
Answer: Although they that are regenerate, and believe in Christ, be delivered from the moral law as a covenant of works, so as thereby they are neither justified nor condemned; yet, besides the general uses thereof common to them with all men, it is of special use, to show them: How much they are bound to Christ for his fulfilling it, and enduring the curse thereof in their stead, and for their good; and thereby to provoke them to more thankfulness, and to express the same in their greater care to conform themselves thereunto as the rule of their obedience.
CRTA版
Q. 97. What special use is there of the moral law to the regenerate?
A. Although they that are regenerate, and believe in Christ, be delivered from the moral law as a covenant of works,[414] so as thereby they are neither justified[415] nor condemned;[416] yet, besides the general uses thereof common to them with all men, it is of special use, to show them how much they are bound to Christ for his fulfilling it, and enduring the curse thereof in their stead, and for their good;[417] and thereby to provoke them to more thankfulness,[418] and to express the same in their greater care to conform themselves thereunto as the rule of their obedience.[419]
證明經文
羅3:20 所以凡有血氣的，沒有一個因行律法能在 神面前稱義，因為律法本是叫人知罪。
羅6:14罪必不能作你們的主，因你們不在律法之下，乃在恩典之下。
羅7:4，6我的弟兄們，這樣說來，你們藉着基督的身體，在律法上也是死了，叫你們歸於別人，就是歸於那從死里復活的，叫我們結果子給 神。 但我們既然在捆我們的律法上死了，現今就脫離了律法，叫我們服事主，要按着心靈的新樣，不按着儀文的舊樣(「心靈」或作「聖靈」)。
羅7:22因為按着我裡面的意思(原文作「人」)，我是喜歡 神的律；
羅7:24－25我真是苦啊！誰能救我脫離這取死的身體呢？ 感謝 神！靠着我們的主耶穌基督就能脫離了。這樣看來，我以內心順服 神的律，我肉體卻順服罪的律了。
羅8:1 如今那些在基督耶穌里的，就不定罪了。
羅8:3－4 律法既因肉體軟弱，有所不能行的， 神就差遣自己的兒子成為罪身的形狀，作了贖罪祭，在肉體中定了罪案，使律法的義成就在我們這不隨從肉體，只隨從聖靈的人身上。
羅12:2不要效法這個世界，只要心意更新而變化，叫你們察驗何為 神的善良、純全、可喜悅的旨意。
多 2:11－14因為 神救眾人的恩典已經顯明出來， 多 2:12 教訓我們除去不敬虔的心和世俗的情慾，在今世自守、公義、敬虔度日， 多 2:13 等候所盼望的福，並等候至大的 神和(或作無「和」字)我們救主耶穌基督的榮耀顯現。 多 2:14 他為我們舍了自己，要贖我們脫離一切罪惡，又潔淨我們，特作自己的子民，熱心為善。
加3:13－14基督既為我們受了咒詛(「受」原文作「成」)，就贖出我們脫離律法的咒詛；因為經上記着：「凡掛在木頭上都是被咒詛的。」 加 3:14 這便叫亞伯拉罕的福，因基督耶穌可以臨到外邦人，使我們因信得着所應許的聖靈。
加4:4－5 及至時候滿足， 神就差遣他的兒子為女子所生，且生在律法以下， 加 4:5 要把律法以下的人贖出來，叫我們得着兒子的名分。
加5:23溫柔、節制。這樣的事，沒有律法禁止。
Proof Scripture Verses
[414] Romans 6:14. For sin shall not have dominion over you: for ye are not under the law, but under grace. Romans 7:4, 6. Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.... But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter. Galatians 4:4-5. But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons.
[415] Romans 3:20. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
[416] Galatians 5:23. Meekness, temperance: against such there is no law. Romans 8:1. There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
[417] Romans 7:24-25. O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin. Galatians 3:13-14. Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. Romans 8:3-4. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
[418] Luke 1:68-69, 74-75. Blessed be the Lord God of Israel; for he hath visited and redeemed his people, And hath raised up an horn of salvation for us in the house of his servant David.... That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear, In holiness and righteousness before him, all the days of our life. Colossians 1:12-14. Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: In whom we have redemption through his blood, even the forgiveness of sins.
[419] Romans 7:22. For I delight in the law of God after the inward man. Romans 12:2. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. Titus 2:11-14. For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
WLCOPC 威斯敏斯特大要理問答OPC版
WLCLU 威斯敏斯特大要理問答呂沛淵版
威斯敏斯特大要理問答1-50 威斯敏斯特大要理問答51-100
威斯敏斯特大要理問答101-150 威斯敏斯特大要理問答151-196
Copyright 版權所有 (C) 2004-2021 基督徒百科 Bible.World 署名-非商業性使用-禁止演繹 4.0 國際 (CC BY-NC-ND 4.0) 轉載需要提前授權並請註明出處。
Website網址: https://Bible.World Wechat微信: bibleworld Telegram電報: BibleWorld 基督教百科 微信 bible101 ===98問 道德律的綜述是在什麼裡面？===
王志勇版
五十六．道德律的綜述
98問：道德律的綜述是在什麼裡面？
答：道德律的綜述是在十誡之中，這是上帝在西奈山上親口頒布的，並且親 手寫在了兩塊石版上（申10:4； 出34:1－4）；記錄在《出埃及記》20章。前四誡是我們對上帝當盡的本分，後六誡是我們對人當盡的本分（太22:37－40）。
呂沛淵版
問：道德律的總綱是什麼？
答：道德律的總綱是十誡，十誡是神在西乃山上親口頒佈的，親手寫在兩塊石版上，並且記在出埃及記二十章。前四誡包含了我們向神當盡的本分，後六誡是我們向人當盡的本分。
OPC版
Q. 98. Where is the moral law summarily comprehended?
A. The moral law is summarily comprehended in the Ten Commandments, which were delivered by the voice of God upon mount Sinai, and written by him in two tables of stone; and are recorded in the twentieth chapter of Exodus; the four first commandments containing our duty to God, and the other six our duty to man.
CCEL版
Question 98: Where is the moral law summarily comprehended?
Answer: The moral law is summarily comprehended in the ten commandments, which were delivered by the voice of God upon Mount Sinai, and written by him in two tables of stone; and are recorded in the twentieth chapter of Exodus. The four first commandments containing our duty to God, and the other six our duty to man.
CRTA版
Q. 98. Where is the moral law summarily comprehended?
A. The moral law is summarily comprehended in the ten commandments, which were delivered by the voice of God upon Mount Sinai, and written by him in two tables of stone;[420] and are recorded in the twentieth chapter of Exodus. The four first commandments containing our duty to God, and the other six our duty to man.[421]
證明經文
申10:4耶和華將那大會之日，在山上從火中所傳與你們的十條誡，照先前所寫的，寫在這版上，將版交給我了。
出34:1－4 耶和華吩咐摩西說：「你要鑿出兩塊石版，和先前你摔碎的那版一樣；其上的字我要寫在這版上。 出 34:2 明日早晨，你要預備好了，上西奈山，在山頂上站在我面前。 出 34:3 誰也不可和你一同上去，遍山都不可有人，在山根也不可叫羊群牛群吃草。」 出 34:4 摩西就鑿出兩塊石版，和先前的一樣。清晨起來，照耶和華所吩咐的上西奈山去，手裡拿着兩塊石版。
太22:37－40耶穌對他說：「你要盡心、盡性、盡意愛主你的 神。 太 22:38 這是誡命中的第一，且是最大的。 太 22:39 其次也相仿，就是要愛人如己。 太 22:40 這兩條誡命是律法和先知一切道理的總綱。」
Proof Scripture Verses
[420] Deuteronomy 10:4. And he wrote on the tables, according to the first writing, the ten commandments, which the LORD spake unto you in the mount out of the midst of the fire in the day of the assembly: and the LORD gave them unto me. Exodus 34:1-4. And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest. And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount. And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount. And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone.
[421] Matthew 22:37-40. Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.
WLCOPC 威斯敏斯特大要理問答OPC版
WLCLU 威斯敏斯特大要理問答呂沛淵版
威斯敏斯特大要理問答1-50 威斯敏斯特大要理問答51-100
威斯敏斯特大要理問答101-150 威斯敏斯特大要理問答151-196
Copyright 版權所有 (C) 2004-2021 基督徒百科 Bible.World 署名-非商業性使用-禁止演繹 4.0 國際 (CC BY-NC-ND 4.0) 轉載需要提前授權並請註明出處。
Website網址: https://Bible.World Wechat微信: bibleworld Telegram電報: BibleWorld 基督教百科 微信 bible101 ===99問 要正確理解十誡，應當遵守什麼規則？===
王志勇版
五十七．理解十誡的規則
99問：要正確理解十誡，應當遵守什麼規 則？
答：要正確理解十誡，以下的規則應予遵守:
（1）律法是全備的，約束每個 人都必須完全遵守，以全人完全合乎其中之義，完全順服，直到永遠；因此，律法要求人完備地履行每一當盡的責任，即使最微小的犯罪也予以禁止（詩19:7；雅2:10；太5:21－22）。
（2）律法是屬靈的，關涉到悟 性、意志、情感以及靈魂的其它所有能力，涵蓋言語、行為和姿態（羅7:14；申6:5；太22:37－39，比較太5:21－22，27－28，33－34，37－39，43－44）。
（3）同樣的事物，在不同的方 面，在不同的誡命中有所要求或禁止（西3:5；摩8:5；箴1:19；提前6:10）。
（4）吩咐某一責任，就是禁止 與此相反的罪行（賽58:13； 申6:13，比較太4:9－10；15:4－6）；禁止人 犯一種罪，就是命令人去完成與該罪行相反的責任（太5:21－25；弗4:28）。 同樣，何處附加了應許，就包括了與之相反的警告（出20:12；箴30:17）； 何處附加了警告，就包括了與之相反的應許（耶18:7－8；出20:7，比較詩15:1，4-5；詩24:4－5）。
（5）凡上帝所禁止的，絕不要 去行（伯13:7－8； 羅3:8；伯36:21；來11:25）；凡上帝所吩咐 的，則始終是我們的責任（申4:8－9）；但是，並不是在所有的時間，都要完成每一個責任（太12:7）。
（6）在一個罪或責任之下，所 有同類的罪也受到禁止，同類的責任也在所吩咐的範圍之內；連同所有的原因、途徑、場合、表現、挑釁都在內（太5:21－22，27－28；15:4－6；來 10:24－25；帖前5:22；猶23；加5:26；西3:21）。
（7）凡向我們所禁止或所吩咐 的，我們都有責任根據自己的身份地位，並根據他人在其身份地位上當盡的本分，努力使他人避免或遵行（出20:10；利19:17；創18:19；書24:15； 申6:6－7）。
（8）凡向他人所吩咐的，我們 都有責任根據我們的地位和職分，幫助他們實現（林後1:24）；凡禁止他們去行的，我們也要注意不要與他們有份（提前5:22；弗5:11）。
呂沛淵版
99 問：為要正確理解十誡，必須遵從哪些規則？
答：為要正確理解十誡，必須遵從下列規則：
1. 律法是全備的：每個人都有義務以全人來完全遵從，活出義的生活，永遠完全順服；因此律法要求以最完美的標準來克盡職守，以最高的要求嚴禁罪惡。
2. 律法是屬靈的：其範圍涉及人的悟性，意志，情感，與心靈其他一切功能；也包括言語，行為，態度。
3. 十誡論到同一事情，會重複出現在幾個誡命中，乃是按照其不同層面來吩咐，有的是要求遵行，有的是禁止。
4. 十誡吩咐一項正面責任時，同時禁止負面違反此責任的罪；禁止人犯負面的罪時，同時吩咐與此罪相反的正面責任。所以，十誡中應許遵行者得福時，即涵蓋違背者必遭對應的刑罰；警告違背者必遭刑罰時，即涵蓋遵行者必得對應的恩福。
5. 神所禁止的，任何時候都不可作；祂所吩咐的，永是我們的責任；但每個責任並非是每時刻都要行。
6. 論到一項罪惡或責任時，同類的罪惡也遭到禁止，同類的責任也在命令的範圍之內；這包括了彼此相關的，所有原因，方式，場合，表現，以及導致的誘因。
7. 十誡禁止或吩咐我們作的，我們有義務在處境中，盡全力去使他人在其處境中盡責任，也避免觸犯所禁止的，或遵行所吩咐的；
8. 十誡吩咐他人所遵行的，我們根據處境與呼召，有義務幫助他們去遵行；並且留心不要涉入十誡禁止他人所作的。
OPC版
Q. 99. What rules are to be observed for the right understanding of the Ten Commandments?
A. For the right understanding of the Ten Commandments, these rules are to be observed:
1. That the law is perfect, and bindeth every one to full conformity in the whole man unto the righteousness thereof, and unto entire obedience forever; so as to require the utmost perfection of every duty, and to forbid the least degree of every sin.
2. That it is spiritual, and so reacheth the understanding, will, affections, and all other powers of the soul; as well as words, works, and gestures.
3. That one and the same thing, in divers respects, is required or forbidden in several commandments.
4. That as, where a duty is commanded, the contrary sin is forbidden; and, where a sin is forbidden, the contrary duty is commanded: so, where a promise is annexed, the contrary threatening is included; and, where a threatening is annexed, the contrary promise is included.
5. That what God forbids, is at no time to be done; what he commands, is always our duty; and yet every particular duty is not to be done at all times.
6. That under one sin or duty, all of the same kind are forbidden or commanded; together with all the causes, means, occasions, and appearances thereof, and provocations thereunto.
7. That what is forbidden or commanded to ourselves, we are bound, according to our places, to endeavor that it may be avoided or performed by others, according to the duty of their places.
8. That in what is commanded to others, we are bound, according to our places and callings, to be helpful to them; and to take heed of partaking with others in what is forbidden them.
CCEL版
Question 99: What rules are to be observed for the right understanding of the ten commandments?
Answer: For the right understanding of the ten commandments, these rules are to be observed: That the law is perfect, and binds everyone to full conformity in the whole man unto the righteousness thereof, and unto entire obedience forever; so as to require the utmost perfection of every duty, and to forbid the least degree of every sin. That it is spiritual, and so reaches the understanding, will, affections, and all other powers of the soul; as well as words, works, and gestures. That one and the same thing, in divers respects, is required or forbidden in several commandments. That as, where a duty is commanded, the contrary sin is forbidden; and, where a sin is forbidden, the contrary duty is commanded: so, where a promise is annexed, the contrary threatening is included; and, where a threatening is annexed, the contrary promise is included. That: What God forbids, is at no time to be done;: What he commands, is always our duty; and yet every particular duty is not to be done at all times. That under one sin or duty, all of the same kind are forbidden or commanded; together with all the causes, means, occasions, and appearances thereof, and provocations thereunto. That: What is forbidden or commanded to ourselves, we are bound, according to our places, to endeavor that it may be avoided or performed by others, according to the duty of their places. That in: What is commanded to others, we are bound, according to our places and callings, to be helpful to them; and to take heed of partaking with others in: What is forbidden them.
CRTA版
Q. 99. What rules are to be observed for the right understanding of the ten commandments?
A. For the right understanding of the ten commandments, these rules are to be observed:
1. That the law is perfect, and bindeth everyone to full conformity in the whole man unto the righteousness thereof, and unto entire obedience forever; so as to require the utmost perfection of every duty, and to forbid the least degree of every sin.[422]
2. That it is spiritual, and so reacheth the understanding, will, affections, and all other powers of the soul; as well as words, works, and gestures.[423]
3. That one and the same thing, in divers respects, is required or forbidden in several commandments.[424]
4. That as, where a duty is commanded, the contrary sin is forbidden;[425] and, where a sin is forbidden, the contrary duty is commanded:[426] so, where a promise is annexed, the contrary threatening is included;[427] and, where a threatening is annexed, the contrary promise is included.[428]
5. That what God forbids, is at no time to be done;[429] what he commands, is always our duty;[430] and yet every particular duty is not to be done at all times.[431]
6. That under one sin or duty, all of the same kind are forbidden or commanded; together with all the causes, means, occasions, and appearances thereof, and provocations thereunto.[432]
7. That what is forbidden or commanded to ourselves, we are bound, according to our places to endeavour that it may be avoided or performed by others, according to the duty of their places.[433]
8. That in what is commanded to others, we are bound, according to our places and callings, to be helpful to them;[434] and to take heed of partaking with others in what is forbidden them.[435]
證明經文
詩 19:7 耶和華的律法全備，能甦醒人心；耶和華的法度確定，能使愚人有智慧； (和合本 CUV)
雅 2:10 因為凡遵守全律法的，只在一條上跌倒，他就是犯了眾條。 (和合本 CUV)
太5:21-22
太 5:21 「你們聽見有吩咐古人的話，說：『不可殺人，』又說：『凡殺人的，難免受審判。』 太 5:22 只是我告訴你們：凡向弟兄動怒的，難免受審判(有古卷在「凡」字下添「無緣無故地」五字)；凡罵弟兄是拉加的，難免公會的審斷；凡罵弟兄是魔利的，難免地獄的火。 (和合本 CUV)
羅 7:14 我們原曉得律法是屬乎靈的，但我是屬乎肉體的，是已經賣給罪了。 (和合本 CUV)
申 6:5 你要盡心、盡性、盡力愛耶和華你的 神。 (和合本 CUV)
太22:37-39
太 22:37 耶穌對他說：「你要盡心、盡性、盡意愛主你的 神。 太 22:38 這是誡命中的第一，且是最大的。 太 22:39 其次也相仿，就是要愛人如己。 (和合本 CUV)
比較太5:21-22，27-28，33-34，37-39，43-44
太 5:21 「你們聽見有吩咐古人的話，說：『不可殺人，』又說：『凡殺人的，難免受審判。』 太 5:22 只是我告訴你們：凡向弟兄動怒的，難免受審判(有古卷在「凡」字下添「無緣無故地」五字)；凡罵弟兄是拉加的，難免公會的審斷；凡罵弟兄是魔利的，難免地獄的火。 (和合本 CUV)
太 5:27 「你們聽見有話說：『不可姦淫。』 太 5:28 只是我告訴你們，凡看見婦女就動淫念的，這人心裡已經與她犯姦淫了。 (和合本 CUV)
太 5:33 「你們又聽見有吩咐古人的話，說：『不可背誓，所起的誓，總要向主謹守。』 太 5:34 只是我告訴你們，什麼誓都不可起。不可指着天起誓，因為天是 神的座位； (和合本 CUV)
太 5:37 你們的話，是，就說是；不是，就說不是；若再多說，就是出於那惡者(或作「是從惡里出來的」)。 太 5:38 「你們聽見有話說：『以眼還眼，以牙還牙。』 太 5:39 只是我告訴你們，不要與惡人作對。有人打你的右臉，連左臉也轉過來由他打； (和合本 CUV)
太 5:43 「你們聽見有話說：『當愛你的鄰舍，恨你的仇敵。』 太 5:44 只是我告訴你們，要愛你們的仇敵，為那逼迫你們的禱告。 (和合本 CUV)
西 3:5 所以要治死你們在地上的肢體，就如淫亂、污穢、邪情、惡欲和貪婪，貪婪就與拜偶像一樣。 (和合本 CUV)
摩 8:5 你們說：「月朔幾時過去，我們好賣糧；安息日幾時過去，我們好擺開麥子；賣出用小升斗，收銀用大戥子，用詭詐的天平欺哄人， (和合本 CUV)
箴 1:19 凡貪戀財利的，所行之路，都是如此；這貪戀之心，乃奪去得財者之命。 (和合本 CUV)
提前 6:10 貪財是萬惡之根；有人貪戀錢財，就被引誘離了真道，用許多愁苦把自己刺透了。 (和合本 CUV)
賽 58:13 你若在安息日掉轉(或作「謹慎」)你的腳步，在我聖日不以操作為喜樂，稱安息日為可喜樂的，稱耶和華的聖日為可尊重的；而且尊敬這日，不辦自己的私事，不隨自己的私意，不說自己的私話， (和合本 CUV)
申 6:13 你要敬畏耶和華你的 神，事奉他，指着他的名起誓。 (和合本 CUV)
比較太4:9-10；15:4-6 太5:21-25
太 4:9 對他說：「你若俯伏拜我，我就把這一切都賜給你。」 太 4:10 耶穌說：「撒但退去吧(「撒但」就是「抵擋」的意思，乃魔鬼的別名。)；因為經上記着說：『當拜主你的 神，單要事奉他。』」 (和合本 CUV)
太 15:4 神說：『當孝敬父母。』又說：『咒罵父母的，必治死他。』 太 15:5 你們倒說：『無論何人對父母說，我所當奉給你的，已經作了供獻； 太 15:6 他就可以不孝敬父母。』這就是你們借着遺傳，廢了 神的誡命。 (和合本 CUV)
太 5:21 「你們聽見有吩咐古人的話，說：『不可殺人，』又說：『凡殺人的，難免受審判。』 太 5:22 只是我告訴你們：凡向弟兄動怒的，難免受審判(有古卷在「凡」字下添「無緣無故地」五字)；凡罵弟兄是拉加的，難免公會的審斷；凡罵弟兄是魔利的，難免地獄的火。 太 5:23 所以，你在祭壇上獻禮物的時候，若想起弟兄向你懷怨， 太 5:24 就把禮物留在壇前，先去同弟兄和好，然後來獻禮物。 太 5:25 你同告你的對頭還在路上，就趕緊與他和息，恐怕他把你送給審判官，審判官交付衙役，你就下在監里了。 (和合本 CUV)
弗 4:28 從前偷竊的，不要再偷。總要勞力，親手作正經事，就可有餘，分給那缺少的人。 (和合本 CUV)
出 20:12 「當孝敬父母，使你的日子，在耶和華你 神所賜你的地上，得以長久。 (和合本 CUV)
箴 30:17 戲笑父親，藐視而不聽從母親的，他的眼睛，必為谷中的烏鴉啄出來，為鷹雛所吃。 (和合本 CUV)
耶18:7-8
耶 18:7 我何時論到一邦，或一國說，要拔出、拆毀、毀壞。 耶 18:8 我所說的那一邦，若是轉意離開他們的惡，我就必後悔，不將我想要施行的災禍降與他們。 (和合本 CUV)
出 20:7 「不可妄稱耶和華你 神的名，因為妄稱耶和華名的，耶和華必不以他為無罪。 (和合本 CUV)
比較詩15:1，4-5 詩24:4-5
詩 15:1 耶和華啊！誰能寄居你的帳幕？誰能住在你的聖山？ (和合本 CUV)
詩 15:4 他眼中藐視匪類，卻尊重那敬畏耶和華的人；他發了誓，雖然自己吃虧，也不更改； 詩 15:5 他不放債取利，不受賄賂以害無辜。行這些事的人，必永不動搖。 (和合本 CUV)
詩 24:4 就是手潔心清，不向虛妄，起誓不懷詭詐的人。 詩 24:5 他必蒙耶和華賜福，又蒙救他的 神使他成義。 (和合本 CUV)
伯13:7-8
伯 13:7 你們要為 神說不義的話嗎？為他說詭詐的言語嗎？ 伯 13:8 你們要為 神徇情嗎？要為他爭論嗎？ (和合本 CUV)
羅 3:8 為什麼不說，我們可以作惡以成善呢？這是毀謗我們的人，說我們有這話。這等人定罪，是該當的。 (和合本 CUV)
伯 36:21 你要謹慎，不可重看罪孽；因你選擇罪孽，過於選擇苦難。 (和合本 CUV)
來 11:25 他寧可和 神的百姓同受苦害，也不願暫時享受罪中之樂。 (和合本 CUV)
申4:8-9
申 4:8 又哪一大國有這樣公義的律例、典章，象我今日在你們面前所陳明的這一切律法呢？ 申 4:9 「你只要謹慎，殷勤保守你的心靈，免得忘記你親眼所看見的事，又免得你一生這事離開你的心，總要傳給你的子子孫孫。 (和合本 CUV)
太 12:7 『我喜愛憐恤，不喜愛祭祀。』你們若明白這話的意思，就不將無罪的當作有罪的了。 (和合本 CUV)
太5:21-22，27-28
太 5:21 「你們聽見有吩咐古人的話，說：『不可殺人，』又說：『凡殺人的，難免受審判。』 太 5:22 只是我告訴你們：凡向弟兄動怒的，難免受審判(有古卷在「凡」字下添「無緣無故地」五字)；凡罵弟兄是拉加的，難免公會的審斷；凡罵弟兄是魔利的，難免地獄的火。 (和合本 CUV)
太 5:27 「你們聽見有話說：『不可姦淫。』 太 5:28 只是我告訴你們，凡看見婦女就動淫念的，這人心裡已經與她犯姦淫了。 (和合本 CUV)
太15:4-6
太 15:4 神說：『當孝敬父母。』又說：『咒罵父母的，必治死他。』 太 15:5 你們倒說：『無論何人對父母說，我所當奉給你的，已經作了供獻； 太 15:6 他就可以不孝敬父母。』這就是你們借着遺傳，廢了 神的誡命。 (和合本 CUV)
來 10:24-25
來 10:24 又要彼此相顧，激發愛心，勉勵行善。 來 10:25 你們不可停止聚會，好象那些停止慣了的人，倒要彼此勸勉。既知道(原文作「看見」)那日子臨近，就更當如此。 (和合本 CUV)
帖前 5:22 各樣的惡事要禁戒不作。 (和合本 CUV)
猶 1:23 有些人你們要從火中搶出來搭救他們；有些人你們要存懼怕的心憐憫他們；連那被情慾沾染的衣服也當厭惡。 (和合本 CUV)
加 5:26 不要貪圖虛名，彼此惹氣，互相嫉妒。 (和合本 CUV)
西 3:21 你們作父親的，不要惹兒女的氣，恐怕他們失了志氣。 (和合本 CUV)
出 20:10 但第七日是向耶和華你 神當守的安息日。這一日你和你的兒女、僕婢、牲畜，並你城裡寄居的客旅，無論何工都不可作； (和合本 CUV)
利 19:17 「不可心裡恨你的弟兄，總要指摘你的鄰舍，免得因他擔罪。 (和合本 CUV)
創 18:19 我眷顧他，為要叫他吩咐他的眾子和他的眷屬，遵守我的道，秉公行義，使我所應許亞伯拉罕的話都成就了。」 (和合本 CUV)
書 24:15 若是你們以事奉耶和華為不好，今日就可以選擇所要事奉的；是你們列祖在大河那邊所事奉的神呢？是你們所住這地的亞摩利人的神呢？至於我和我家，我們必定事奉耶和華。」 (和合本 CUV)
申6:6-7
申 6:6 我今日所吩咐你的話，都要記在心上， 申 6:7 也要殷勤教訓你的兒女；無論你坐在家裡，行在路上，躺下，起來，都要談論。 (和合本 CUV)
林後 1:24 我們並不是轄管你們的信心，乃是幫助你們的快樂，因為你們憑信才站立得住。 (和合本 CUV)
提前 5:22 給人行按手的禮，不可急促；不要在別人的罪上有分，要保守自己清潔。 (和合本 CUV)
弗 5:11 那暗昧無益的事，不要與人同行，倒要責備行這事的人； (和合本 CUV)
Proof Scripture Verses
[422] Psalm 19:7. The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple. James 2:10. For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. Matthew 5:21-22. Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
[423] Romans 7:14. For we know that the law is spiritual: but I am carnal, sold under sin. Deuteronomy 6:5. And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might. Matthew 22:37-39. Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. Matthew 5:21-22, 27-28, 33-34, 37-39, 43-44. Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.... Ye have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.... Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: But I say unto you, Swear not at all; neither by heaven; for it is God's throne.... But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.... Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.
[424] Colossians 3:5. Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry. Amos 8:5. Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit? Proverbs 1:19. So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof. 1 Timothy 6:10. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
[425] Isaiah 58:13. If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words. Deuteronomy 6:13. Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name. Matthew 4:9-10. And saith unto him, All these things will I give thee, if thou wilt fall down and worship me. Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. Matthew 15:4-6. For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death. But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
[426] Matthew 5:21-25. Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Ephesians 4:28. Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
[427] Exodus 20:12. Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee. Proverbs 30:17. The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
[428] Jeremiah 18:7-8. At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them. Exodus 20:7. Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain. Psalm 15:1, 4-5. LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill?... In whose eyes a vile person is contemned; but he honoureth them that fear the LORD. He that sweareth to his own hurt, and changeth not. He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved. Psalm 24:4-5. He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully. He shall receive the blessing from the LORD, and righteousness from the God of his salvation.
[429] Job 13:7-8. Will ye speak wickedly for God? and talk deceitfully for him? Will ye accept his person? will ye contend for God? Romans 3:8. And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. Job 36:21. Take heed, regard not iniquity: for this hast thou chosen rather than affliction. Hebrews 11:25. Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season.
[430] Deuteronomy 4:8-9. And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day? Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons' sons.
[431] Matthew 12:7. But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
[432] Matthew 5:21-22, 27-28. Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.... Ye have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. Matthew 15:4-6. For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death. But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition. Hebrews 10:24-25. And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. 1 Thessalonians 5:22. Abstain from all appearance of evil. Jude 23. And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh. Galatians 5:26. Let us not be desirous of vain glory, provoking one another, envying one another. Colossians 3:21. Fathers, provoke not your children to anger, lest they be discouraged.
[433] Exodus 20:10. But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates. Leviticus 19:17. Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him. Genesis 18:19. For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him. Joshua 14:15. And the name of Hebron before was Kirjatharba; which Arba was a great man among the Anakims. And the land had rest from war. Deuteronomy 6:6-7. And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
[434] 2 Corinthians 1:24. Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.
[435] 1 Timothy 5:22. Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure. Ephesians 5:11. And have no fellowship with the unfruitful works of darkness, but rather reprove them.
WLCOPC 威斯敏斯特大要理問答OPC版
WLCLU 威斯敏斯特大要理問答呂沛淵版
威斯敏斯特大要理問答1-50 威斯敏斯特大要理問答51-100
威斯敏斯特大要理問答101-150 威斯敏斯特大要理問答151-196
Copyright 版權所有 (C) 2004-2021 基督徒百科 Bible.World 署名-非商業性使用-禁止演繹 4.0 國際 (CC BY-NC-ND 4.0) 轉載需要提前授權並請註明出處。
Website網址: https://Bible.World Wechat微信: bibleworld Telegram電報: BibleWorld 基督教百科 微信 bible101 ===100問 在十誡中，我們要考察什麼特別的事項？===
王志勇版
100問：在十誡中，我們要考察什麼特別的事項？
答：在十誡中，我們要考察序言、十誡本身的精義和某些誡命所附加的各種 理由，使我們更加謹守遵行。
呂沛淵版
問100：在十誡中，有哪些具體事項是我們當注重的？
答：我們當注重十誡的：序言，十誡的內容，和附加的理由來遵行之。
OPC版
Q. 100. What special things are we to consider in the Ten Commandments?
A. We are to consider, in the Ten Commandments, the preface, the substance of the commandments themselves, and several reasons annexed to some of them, the more to enforce them.
CCEL版
Question 100: What special things are we to consider in the ten commandments?
Answer: We are to consider, in the ten commandments, the preface, the substance of the commandments themselves, and several reasons annexed to some of them, the more to enforce them.
CRTA版
Q. 100. What special things are we to consider in the ten commandments?
A. We are to consider in the ten commandments, the preface, the substance of the commandments themselves, and several reasons annexed to some of them, the more to enforce them.
證明經文
無
Proof Scripture Verses
None.
WLCOPC 威斯敏斯特大要理問答OPC版
WLCLU 威斯敏斯特大要理問答呂沛淵版
威斯敏斯特大要理問答1-50 威斯敏斯特大要理問答51-100
威斯敏斯特大要理問答101-150 威斯敏斯特大要理問答151-196
Copyright 版權所有 (C) 2004-2021 基督徒百科 Bible.World 署名-非商業性使用-禁止演繹 4.0 國際 (CC BY-NC-ND 4.0) 轉載需要提前授權並請註明出處。
Website網址: https://Bible.World Wechat微信: bibleworld Telegram電報: BibleWorld 基督教百科 微信 bible101
51-60問
51問 基督的升高在於什麼？
王志勇版
二十七．基督的升高
51問：基督的升高在於什麼？
答：基督的升高在於祂的複活（林前15:4）、升天（可16:19），坐在父的右邊（弗1:20），將來再臨，審判世界（徒1:11；17:31）。
呂沛淵版
問：基督升高的狀態包括哪些？
答；基督升高的狀態包括：祂的復活，升天，坐在天父的右邊，以及祂要再來審判世界。
OPC版
Q. 51. What was the estate of Christ's exaltation?
A. The estate of Christ's exaltation comprehendeth his resurrection, ascension, sitting at the right hand of the Father, and his coming again to judge the world.
CCEL版
Question 51: What was the estate of Christ's exaltation?
Answer: The estate of Christ's exaltation comprehends his resurrection, ascension, sitting at the right hand of the Father, and his coming again to judge the world.
CRTA版
Q. 51. What was the estate of Christ’s exaltation?
A. The estate of Christ’s exaltation comprehendeth his resurrection,[202] ascension,[203] sitting at the right hand of the Father,[204] and his coming again to judge the world.[205]
證明經文
林前 15:4 而且埋葬了；又照聖經所說，第三天復活了； (CUVS)
可 16:19 主耶穌和他們說完了話，後來被接到天上，坐在 神的右邊。 (CUVS)
弗 1:20 就是照他在基督身上所運行的大能大力，使他從死里復活，叫他在天上坐在自己的右邊， (CUVS)
徒 1:11 「加利利人哪，你們為什麼站着望天呢？這離開你們被接升天的耶穌，你們見他怎樣往天上去，他還要怎樣來。」 (CUVS)
徒 17:31 因為他已經定了日子，要借着他所設立的人按公義審判天下，並且叫他從死里復活，給萬人作可信的憑據。」 (CUVS)
Proof Scripture Verses
[202] 1 Corinthians 15:4. And that he was buried, and that he rose again the third day according to the scriptures.
[203] Mark 16:19. So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.
[204] Ephesians 1:20. Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places.
[205] Acts 1:11. Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. Acts 17:31. Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
52問 在祂的複活中，基督是如何升高的？
王志勇版
52問：在祂的複活中，基督是如何升高的？
答：基督在祂的複活中升高，在於：
（1）祂未在死亡中見朽壞，因為祂不可能被死拘禁（徒2:24，27），基督以祂受苦時同樣的身體，同樣的屬性（路24:39），但是沒有必死性，也沒有其它凡人共有的軟弱，真的與祂的靈魂聯合（羅6:9；啟1:18），祂第三天靠祂自己的權柄從死裡復活（約10:18）；
（2）因此，祂宣告自己是上帝的兒子（羅1:4），滿足了上帝的公義（羅8:34），征服了死亡和死亡 權勢的執掌者（來2:14），成為活人和死人的主（羅14:9）；
（3）祂作為公僕（林前15:21－22），教會的 元首（弗1:20，22－23；西 1:18），行這些事，目的是為了使他們稱義（羅4:25），在恩典中長進（弗2:1，5－6；西2:12）， 支持他們抵擋仇敵（林前15:25－27），並保證他們在末日的時候從死裡復活（林前15:20）。
呂沛淵版
問：基督在祂的復活中，是如何升高的？
答：基督在祂的復活中升高，在於：
（1）祂經歷死亡而不見朽壞，因為祂原不能被死拘禁；
（2）祂復活的身體，是與祂受苦的身體同一的，具相同的基要屬性，然而此復活身體是不朽壞的，沒有今生人所共有的軟弱，與祂的靈魂真實聯合；
（3）祂以自己的大能在死後第三天復活，以此顯明自己是神的兒子；滿足了神的公義，征服了死亡以及掌死權的惡者，成為活人與死人的主；
（4）祂所作的這一切，都是以立約之代表，教會之元首的身分完成的，為要叫他們稱義，在恩典中活過來，支持他們抵擋仇敵，並保證他們在末日從死裡復活。
OPC版
Q. 52. How was Christ exalted in his resurrection?
A. Christ was exalted in his resurrection, in that, not having seen corruption in death (of which it was not possible for him to be held), and having the very same body in which he suffered, with the essential properties thereof (but without mortality, and other common infirmities belonging to this life), really united to his soul, he rose again from the dead the third day by his own power; whereby he declared himself to be the Son of God, to have satisfied divine justice, to have vanquished death, and him that had power of it, and to be Lord of quick and dead: all which he did as a public person, the head of his church, for the justification, quickening in grace, support against enemies, and to assure them of their resurrection from the dead at the last day.
CCEL版
Question 52: How was Christ exalted in his resurrection?
Answer: Christ was exalted in his resurrection, in that, not having seen corruption in death (of which it was not possible for him to be held), and having the very same body in which he suffered, with the essential properties thereof (but without mortality, and other common infirmities belonging to this life), really united to his soul, he rose again from the dead the third day by his own power; whereby he declared himself to be the Son of God, to have satisfied divine justice, to have vanquished death, and him that had the power of it, and to be Lord of quick and dead: all which he did as a public person, the head of his church, for their justification, quickening in grace, support against enemies, and to assure them of their resurrection from the dead at the last day.
CRTA版
Q. 52. How was Christ exalted in his resurrection?
A. Christ was exalted in his resurrection, in that, not having seen corruption in death, (of which it was not possible for him to be held,)[206] and having the very same body in which he suffered, with the essential properties thereof,[207] (but without mortality, and other common infirmities belonging to this life,) really united to his soul,[208] he rose again from the dead the third day by his own power;[209] whereby he declared himself to be the Son of God,[210] to have satisfied divine justice,[211] to have vanquished death, and him that had the power of it,[212] and to be Lord of quick and dead:[213] all which he did as a public person,[214] the head of his church,[215] for their justification,[216] quickening in grace,[217] support against enemies,[218] and to assure them of their resurrection from the dead at the last day.[219]
證明經文
徒 2:24 神卻將死的痛苦解釋了，叫他復活，因為他原不能被死拘禁。
徒 2:27 因你必不將我的靈魂撇在陰間，也不叫你的聖者見朽壞。
路 24:39 你們看我的手，我的腳，就知道實在是我了。摸我看看！魂無骨無肉，你們看，我是有的。」
羅 6:9 因為知道基督既從死里復活，就不再死，死也不再作他的主了。
啟 1:18 又是那存活的；我曾死過，現在又活了，直活到永永遠遠；並且拿着死亡和陰間的鑰匙。
約 10:18 沒有人奪我的命去，是我自己舍的。我有權柄舍了，也有權柄取回來；這是我從我父所受的命令。」
羅 1:4 按聖善的靈說，因從死里復活，以大能顯明是 神的兒子。
羅 8:34 誰能定他們的罪呢？有耶穌基督已經死了，而且從死里復活，現今在 神的右邊，也替我們祈求(「有基督云云」或作「是已經死了，而且從死里復活，現今在 神的右邊，也替我們祈求的基督耶穌嗎？」)。
來 2:14 兒女既同有血肉之體，他也照樣親自成了血肉之體，特要藉着死敗壞那掌死權的，就是魔鬼，
羅 14:9 因此基督死了，又活了，為要作死人並活人的主。
林前 15:21 死既是因一人而來，死人復活也是因一人而來。
弗 1:20-23 就是照他在基督身上所運行的大能大力，使他從死里復活，叫他在天上坐在自己的右邊，遠超過一切執政的、掌權的、有能的、主治的，和一切有名的；不但是今世的，連來世的也都超過了。又將萬有服在他的腳下，使他為教會作萬有之首。教會是他的身體，是那充滿萬有者所充滿的。
西 1:18 他也是教會全體之首，他是元始，是從死里首先復生的，使他可以在凡事上居首位。
羅 4:25 耶穌被交給人，是為我們的過犯；復活，是為叫我們稱義(或作「耶穌是為我們的過犯交付了，是為我們稱義復活了。」)。
弗 2:1 你們死在過犯罪惡之中，他叫你們活過來。
弗 2:5-6 當我們死在過犯中的時候，便叫我們與基督一同活過來(你們得救是本乎恩)。他又叫我們與基督耶穌一同復活，一同坐在天上，
西 2:12 你們既受洗與他一同埋葬，也就在此與他一同復活，都因信那叫他從死里復活 神的功用。
林前15:25-27 因為基督必要作王，等 神把一切仇敵都放在他的腳下。盡末了所毀滅的仇敵就是死。因為經上說：「 神叫萬物都服在他的腳下。」既說萬物都服了他，明顯那叫萬物服他的，不在其內了。
林前 15:20 但基督已經從死里復活，成為睡了之人初熟的果子。
Proof Scripture Verses
[206] Acts 2:24, 27. Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.... Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
[207] Luke 24:39. Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
[208] Romans 6:9. Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. Revelation 1:18. I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
[209] John 10:18. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
[210] Romans 1:4. And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead.
[211] Romans 8:34. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
[212] Hebrews 2:14. Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil.
[213] Romans 14:9. For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
[214] 1 Corinthians 15:21-22. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive.
[215] Ephesians 1:20-23. Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: And hath put all things under his feet, and gave him to be the head over all things to the church, Which is his body, the fulness of him that filleth all in all. Colossians 1:18. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
[216] Romans 4:25. Who was delivered for our offences, and was raised again for our justification.
[217] Ephesians 2:1, 5-6. And you hath he quickened, who were dead in trespasses and sins.... Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus. Colossians 2:12. Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
[218] 1 Corinthians 15:25-27. For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death. For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
[219] 1 Corinthians 15:20. But now is Christ risen from the dead, and become the firstfruits of them that slept.
53問 在祂的升天中，基督是如何升高的？
王志勇版
53問：在祂的升天中，基督是如何升高的？
答：基督在祂的升天中升高，在於：
（1）祂復活之後，向門徒顯現，並同他們說話，談及上帝國度之事（徒1:2－3），賜給他們向列國傳福音的使命（太28:19－20）；
（2）在復活四十天之後，祂以我們的性情，作為我們的元首（來6:20），勝過仇敵（弗4:8），在眾目注視之下升 上高天，為人領受諸多的恩賜（徒1:9－11； 弗4:10；詩68:18），把我們的情感提升到彼處（西3:1－2），
（3）為我們預備地方（約14:3），祂自己也在那 裡，直到世界的末了，再次降臨（徒3:21）。
呂沛淵版
問：基督在祂的升天中，是如何升高的？
答：基督在祂的升天中升高，在於：
（1）祂復活後經常向使徒們顯現，與他們談話，講說神國的事，差遣他們傳福音給萬民；
（2）祂在復活四十天之後，在肉身中，以我們的元首身分，得勝仇敵，在眾目仰望之下，升入至高之天；
（3）祂在那裡，領受並將各樣恩賜賞給人；提升我們的心，思念上面的事；並且為我們預備地方。祂如今且繼續在天上，直到世界的末了，祂再來之時。
OPC版
Q. 53. How was Christ exalted in his ascension?
A. Christ was exalted in his ascension, in that having after his resurrection often appeared unto and conversed with his apostles, speaking to them of the things pertaining to the kingdom of God, and giving them commission to preach the gospel to all nations, forty days after his resurrection, he, in our nature, and as our head, triumphing over enemies, visibly went up into the highest heavens, there to receive gifts for men, to raise up our affections thither, and to prepare a place for us, where himself is, and shall continue till his second coming at the end of the world.
CCEL版
Question 53: How was Christ exalted in his ascension?
Answer: Christ was exalted in his ascension, in that having after his resurrection often appeared unto and conversed with his apostles, speaking to them of the things pertaining to the kingdom of God, and giving them commission to preach the gospel to all nations, forty days after his resurrection, he, in our nature, and as our head, triumphing over enemies, visibly went up into the highest heavens, there to receive gifts for men, to raise up our affections thither, and to prepare a place for us, where himself is, and shall continue till his second coming at the end of the world.
CRTA版
Q. 53. How was Christ exalted in his ascension?
A. Christ was exalted in his ascension, in that having after his resurrection often appeared unto and conversed with his apostles, speaking to them of the things pertaining to the kingdom of God,[220] and giving them commission to preach the gospel to all nations,[221] forty days after his resurrection, he, in our nature, and as our head,[222] triumphing over enemies,[223] visibly went up into the highest heavens, there to receive gifts for men,[224] to raise up our affections thither,[225] and to prepare a place for us,[226] where he himself is, and shall continue till his second coming at the end of the world.[227]
證明經文
徒1:2-3 直到他藉着聖靈吩咐所揀選的使徒，以後被接上升的日子為止。 他受害之後，用許多的憑據將自己活活地顯給使徒看，四十天之久向他們顯現，講說 神國的事。
太28:19-20 所以，你們要去使萬民作我的門徒，奉父子聖靈的名，給他們施洗(或作「給他們施洗，歸於父子聖靈的名。」)。凡我所吩咐你們的，都教訓他們遵守，我就常與你們同在，直到世界的末了。」
來6:20 作先鋒的耶穌，既照着麥基洗德的等次成了永遠的大祭司，就為我們進入幔內。
弗4:8 所以經上說：「他升上高天的時候，擄掠了仇敵，將各樣的恩賜賞給人。」
徒1:9-11 說了這話，他們正看的時候，他就被取上升，有一朵雲彩把他接去，便看不見他了。 當他往上去，他們定睛望天的時候，忽然有兩個人，身穿白衣，站在旁邊，說：「加利利人哪，你們為什麼站着望天呢？這離開你們被接升天的耶穌，你們見他怎樣往天上去，他還要怎樣來。」
弗4:10 那降下的，就是遠升諸天之上要充滿萬有的。
詩68:18 你已經升上高天，擄掠仇敵；你在人間，就是在悖逆的人間，受了供獻，叫耶和華 神可以與他們同住。
西3:1-2 所以，你們若真與基督一同復活，就當求在上面的事；那裡有基督坐在 神的右邊。你們要思念上面的事，不要思念地上的事。
約14:3 我若去為你們預備了地方，就必再來接你們到我那裡去；我在哪裡，叫你們也在哪裡。
徒3:21 天必留他，等到萬物復興的時候，就是 神從創世以來，藉着聖先知的口所說的。
Proof Scripture Verses
[220] Acts 1:2-3. Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: To whom also he showed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God.
[221] Matthew 28:19-20. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
[222] Hebrews 6:20. Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
[223] Ephesians 4:8. Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
[224] Acts 1:9-11. And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. Ephesians 4:10. He that descended is the same also that ascended up far above all heavens, that he might fill all things.) Psalm 68:18. Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.
[225] Colossians 3:1-2. If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth.
[226] John 14:3. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
[227] Acts 3:21. Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
54問 基督坐在父的右邊，祂是如何在此事中升高的？
王志勇版
54問：基督坐在父的右邊，祂是如何在此事中升高的？
答：基督坐在父的右邊，祂的升高是在於：
（1）祂既是上帝，又是人，得到父上帝至高的恩寵（腓2:9），滿有喜樂（徒2:28；詩16:11）、 榮耀（約17:5），並得到勝過天上地上的一切權柄（弗1:22；彼前3:22）；
（2）聚集並護衛祂的教會，征服他們的仇敵；用各樣的恩賜和恩典（弗4:10－12；詩110:1），裝備祂的僕人和子民，並為他們 代禱（羅8:34）。
呂沛淵版
問：基督被升高坐在父上帝的右邊，這是指何意義？
答：基督被升高坐在父上帝的右邊，這是指：
（1）祂身為神與人之間唯一的中保，被父上帝恩寵升為至高，滿有喜樂，榮耀，權能，在天地萬有之上統管一切；
（2）祂召聚與保護祂的教會，得勝他們的仇敵；以各樣的恩賜和恩典，裝備祂的僕人和子民，並為他們代求。
OPC版
Q. 54. How is Christ exalted in his sitting at the right hand of God?
A. Christ is exalted in his sitting at the right hand of God, in that as God-man he is advanced to the highest favor with God the Father, with all fullness of joy, glory, and power over all things in heaven and earth; and doth gather and defend his church, and subdue their enemies; furnisheth his ministers and people with gifts and graces, and maketh intercession for them.
CCEL版
Question 54: How is Christ exalted in his sitting at the right hand of God?
Answer: Christ is exalted in his sitting at the right hand of God, in that as God-man he is advanced to the highest favor with God the Father, with all fulness of joy, glory, and power over all things in heaven and earth; and does gather and defend his church, and subdue their enemies; furnishes his ministers and people with gifts and graces, and makes intercession for them.
CRTA版
Q. 54. How is Christ exalted in his sitting at the right hand of God?
A. Christ is exalted in his sitting at the right hand of God, in that as God-man he is advanced to the highest favour with God the Father,[228] with all fulness of joy,[229] glory,[230] and power over all things in heaven and earth;[231] and does gather and defend his church, and subdue their enemies; furnisheth his ministers and people with gifts and graces,[232] and maketh intercession for them.[233]
證明經文
腓2:9 所以 神將他升為至高，又賜給他那超乎萬名之上的名
徒2:28 你已將生命的道路指示我，必叫我因見你的面(或作「叫我在你面前」)，得着滿足的快樂。
詩16:11 你必將生命的道路指示我。在你面前有滿足的喜樂，在你右手中有永遠的福樂。
約17:5 父啊，現在求你使我同你享榮耀，就是未有世界以先，我同你所有的榮耀。
弗1:22 又將萬有服在他的腳下，使他為教會作萬有之首。
彼前3:22 耶穌已經進入天堂，在 神的右邊；眾天使和有權柄的，並有能力的，都服從了他。
弗4:10-12 那降下的，就是遠升諸天之上要充滿萬有的。他所賜的，有使徒，有先知，有傳福音的，有牧師和教師；為要成全聖徒，各盡其職，建立基督的身體
詩110:1 （大衛的詩。）耶和華對我主說：「你坐在我的右邊，等我使你仇敵作你的腳凳。」
羅8:34 誰能定他們的罪呢？有耶穌基督已經死了，而且從死里復活，現今在 神的右邊，也替我們祈求(「有基督云云」或作「是已經死了，而且從死里復活，現今在 神的右邊，也替我們祈求的基督耶穌嗎？」)。
Proof Scripture Verses
[228] Philippians 2:9. Wherefore God also hath highly exalted him, and given him a name which is above every name.
[229] Acts 2:28. Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance. Psalm 16:11. Thou wilt show me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.
[230] John 17:5. And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
[231] Ephesians 1:22. And hath put all things under his feet, and gave him to be the head over all things to the church. 1 Peter 3:22. Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
[232] Ephesians 4:10-12. He that descended is the same also that ascended up far above all heavens, that he might fill all things.) And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ. Psalm 110:1. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.
[233] Romans 8:34. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
55問 基督是如何代禱的？
王志勇版
二十八．基督的代禱
55問：基督是如何代禱的？
答：基督為我們代禱，在於：
（1）祂以我們的性情，始終不渝地出現在天父面前（來9:12，24），因著祂在地上順服與獻祭的功勞（來1:3），宣告祂的旨意是要把這功勞應用到所有的信徒身上（約3:16；17:9，20，24）；
（2）回擊一切對他們的控告（羅8:33－34），為他們達 成良心的平安，儘管他們天天有失敗之處（羅5:1－2；約壹2:1－2）， 仍使他們坦然無懼地來到施恩寶座前（來4:16），並使他們本人（弗1:6）和服事都蒙悅納（彼前2:5）。
呂沛淵版
問：基督如何為我們代求？
答：基督為我們的代求，是：
（1）祂以人性身體升天，顯於父上帝面前，不斷地為我們祈求；因祂在地上完全順服與獻祭的功勞，宣告祂的旨意，實現在所有信徒身上；
（2）祂回應所有對他們的控告，祂確保他們的良心平安，雖然他們每日皆有失敗之處，仍可坦然無懼來到施恩寶座前，並且祂使他們的生活與事奉蒙悅納。
OPC版
Q. 55. How doth Christ make intercession?
A. Christ maketh intercession, by his appearing in our nature continually before the Father in heaven, in the merit of his obedience and sacrifice on earth, declaring his will to have it applied to all believers; answering all accusations against them, and procuring for them quiet of conscience, notwithstanding daily failings, access with boldness to the throne of grace, and acceptance of their persons and services.
CCEL版
Question 55: How does Christ make intercession?
Answer: Christ makes intercession, by his appearing in our nature continually before the Father in heaven, in the merit of his obedience and sacrifice on earth, declaring his will to have it applied to all believers; answering all accusations against them, and procuring for them quiet of conscience, notwithstanding daily failings, access with boldness to the throne of grace, and acceptance of their persons and services.
CRTA版
Q. 55. How doeth Christ make intercession?
A. Christ maketh intercession, by his appearing in our nature continually before the Father in heaven,[234] in the merit of his obedience and sacrifice on earth,[235] declaring his will to have it applied to all believers;[236] answering all accusations against them,[237] and procuring for them quiet of conscience, notwithstanding daily failings,[238] access with boldness to the throne of grace,[239] and acceptance of their persons[240] and services.[241]
證明經文
來9:12 並且不用山羊和牛犢的血，乃用自己的血，只一次進入聖所，成了永遠贖罪的事。
來9:24 因為基督並不是進了人手所造的聖所(這不過是真聖所的影像)，乃是進了天堂，如今為我們顯在 神面前；
來1:3 他是 神榮耀所發的光輝，是 神本體的真像，常用他權能的命令托住萬有；他洗淨了人的罪，就坐在高天至大者的右邊。
約3:16 「 神愛世人，甚至將他的獨生子賜給他們，叫一切信他的，不至滅亡，反得永生。
約 17:9 我為他們祈求，不為世人祈求，卻為你所賜給我的人祈求；因他們本是你的。
約 17:20 「我不但為這些人祈求，也為那些因他們的話信我的人祈求
約 17:24 父啊，我在哪裡，願你所賜給我的人也同我在哪裡，叫他們看見你所賜給我的榮耀；因為創立世界以前，你已經愛我了。
羅8:33-34 誰能控告 神所揀選的人呢？有 神稱他們為義了(或作「是稱他們為義的 神嗎？」)。誰能定他們的罪呢？有耶穌基督已經死了，而且從死里復活，現今在 神的右邊，也替我們祈求(「有基督云云」或作「是已經死了，而且從死里復活，現今在 神的右邊，也替我們祈求的基督耶穌嗎？」)。
羅5:1-2 我們既因信稱義，就藉着我們的主耶穌基督得與 神相和。 我們又藉着他，因信得進入現在所站的這恩典中，並且歡歡喜喜盼望 神的榮耀。
約一2:1-2 我小子們哪，我將這些話寫給你們，是要叫你們不犯罪。若有人犯罪，在父那裡我們有一位中保，就是那義者耶穌基督。他為我們的罪作了挽回祭，不是單為我們的罪，也是為普天下人的罪。
來4:16 所以我們只管坦然無懼地來到施恩的寶座前，為要得憐恤，蒙恩惠，作隨時的幫助。
弗1:6 使他榮耀的恩典得着稱讚；這恩典是他在愛子裡所賜給我們的。
彼前2:5 你們來到主面前，也就象活石，被建造成為靈宮，作聖潔的祭司，藉着耶穌基督奉獻 神所悅納的靈祭。
Proof Scripture Verses
[234] Hebrews 9:12, 24. Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.... For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us.
[235] Hebrews 1:3. Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high.
[236] John 3:16. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. John 17:9, 20, 24. I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.... Neither pray I for these alone, but for them also which shall believe on me through their word.... Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
[237] Romans 8:33-34. Who shall lay any thing to the charge of God's elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
[238] Romans 5:1-2. Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. 1 John 2:1-2. My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
[239] Hebrews 4:16. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
[240] Ephesians 1:6. To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
[241] 1 Peter 2:5. Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
56問 基督將來再臨，審判世界，祂是如何 在此事中升高的？
王志勇版
二十九．基督的再來
56問：基督將來再臨，審判世界，祂是如何 在此事中升高的？
答：基督將來再臨，審判世界，祂在此事中的升高在於：祂雖受到不義的審 判，並被惡人定罪（徒3:14－15），卻要在末日之時，大有權能地再臨（太24:30），完全彰顯祂自己和父的榮耀，與千萬的聖天使（路9:26；太25:31）， 在呼叫聲中，隨著天使長的聲音，與上帝的角聲（帖前4:16），以公義審判這個世 界（徒17:31）。
呂沛淵版
問：基督將要再來審判世界，祂是如何被高舉？
答：基督將要再來審判世界，祂被高舉在於：
（1）雖然祂曾受到不義審判，被惡人定罪，但是祂將在末日，大有權能的降臨；
（2）祂的再臨，是將自己與聖父的榮耀，完全彰顯出來；祂與所有眾天使同來，有呼叫的聲音與天使長的聲音，又有神的號吹響：祂要按公義審判世界。
OPC版
Q. 56. How is Christ to be exalted in his coming again to judge the world?
A. Christ is to be exalted in his coming again to judge the world, in that he, who was unjustly judged and condemned by wicked men, shall come again at the last day in great power, and in the full manifestation of his own glory, and of his Father's, with all his holy angels, with a shout, with the voice of the archangel, and with the trumpet of God, to judge the world in righteousness.
CCEL版
Question 56: How is Christ to be exalted in his coming again to judge the world?
Answer: Christ is to be exalted in his coming again to judge the world, in that he, who was unjustly judged and condemned by wicked men, shall come again at the last day in great power, and in the full manifestation of his own glory, and of his Father's, with all his holy angels, with a shout, with the voice of the archangel, and with the trumpet of God, to judge the world in righteousness.
CRTA版
Q. 56. How is Christ to be exalted in his coming again to judge the world?
A. Christ is to be exalted in his coming again to judge the world, in that he, who was unjustly judged and condemned by wicked men,[242] shall come again at the last day in great power,[243] and in the full manifestation of his own glory, and of his Father’s, with all his holy angels,[244] with a shout, with the voice of the archangel, and with the trumpet of God,[245] to judge the world in righteousness.[246]
證明經文
徒3:14-15 你們棄絕了那聖潔公義者，反求着釋放一個兇手給你們。你們殺了那生命的主， 神卻叫他從死里復活了；我們都是為這事作見證。
太24:30 那時，人子的兆頭要顯在天上，地上的萬族都要哀哭。他們要看見人子，有能力，有大榮耀，駕着天上的雲降臨。
路9:26 凡把我和我的道當作可恥的，人子在自己的榮耀里，並天父與聖天使的榮耀里降臨的時候，也要把那人當作可恥的。
太25:31 「當人子在他榮耀里，同着眾天使降臨的時候，要坐在他榮耀的寶座上。
帖前4:16 因為主必親自從天降臨，有呼叫的聲音和天使長的聲音，又有 神的號吹響；那在基督里死了的人必先復活。
徒17:31 因為他已經定了日子，要借着他所設立的人按公義審判天下，並且叫他從死里復活，給萬人作可信的憑據。」
Proof Scripture Verses
[242] Acts 3:14-15. But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
[243] Matthew 24:30. And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
[244] Luke 9:26. For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels. Matthew 25:31. When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory.
[245] 1 Thessalonians 4:16. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first.
[246] Acts 17:31. Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
57問 藉其中保的工作，基督贏得了什麼恩惠？
王志勇版
三十．基督贏得的恩惠
57問：藉其中保的工作，基督贏得了什麼恩惠？
答：藉其中保的工作，基督贏得了救贖（來9:12），以及其它所有的恩典之約的恩惠（林後1:20）。
呂沛淵版
問：基督藉其中保職分，已經贏得的恩福有哪些？
答：基督藉其中保職分，已經贏得救贖，以及恩典之約的一切恩福。
OPC版
Q. 57. What benefits hath Christ procured by his mediation?
A. Christ, by his mediation, hath procured redemption, with all other benefits of the covenant of grace.
CCEL版
Question 57: What benefits has Christ procured by his mediation?
Answer: Christ, by his mediation, has procured redemption, with all other benefits of the covenant of grace.
CRTA版
Q. 57. What benefits hath Christ procured by his mediation?
A. Christ, by his mediation, hath procured redemption,[247] with all other benefits of the covenant of grace.[248]
證明經文
來9:12 並且不用山羊和牛犢的血，乃用自己的血，只一次進入聖所，成了永遠贖罪的事。
林後1:20 神的應許，不論有多少，在基督都是是的；所以藉着他也都是實在的(「實在」原文作「阿們」)，叫 神因我們得榮耀。
Proof Scripture Verses
[247] Hebrews 9:12. Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
[248] 2 Corinthians 1:20. For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
58問 我們怎能分享基督所買贖的恩惠呢？
王志勇版
58問：我們怎能分享基督所買贖的恩惠呢？
答：我們分享基督所買贖的恩惠，乃是藉著聖靈上帝特別的工作（多3:5－6），把這些恩惠賜給我們（約1:11－12）。
呂沛淵版
問：我們如何得以分享基督所贏得的恩福呢？
答：我們得以分享基督所贏得的恩福，特別是聖靈上帝的工作，將這些恩福實施在我們身上。
OPC版
Q. 58. How do we come to be made partakers of the benefits which Christ hath procured?
A. We are made partakers of the benefits which Christ hath procured, by the application of them unto us, which is the work especially of God the Holy Ghost.
CCEL版
Question 58: How do we come to be made partakers of the benefits which Christ has procured?
Answer: We are made partakers of the benefits which Christ has procured, by the application of them unto us, which is the work especially of God the Holy Ghost.
CRTA版
Q. 58. How do we come to be made partakers of the benefits which Christ hath procured?
A. We are made partakers of the benefits which Christ hath procured, by the application of them unto us,[249] which is the work especially of God the Holy Ghost.[250]
證明經文
多3:5-6 他便救了我們，並不是因我們自己所行的義，乃是照他的憐憫，藉着重生的洗和聖靈的更新。聖靈就是 神藉着耶穌基督我們救主厚厚澆灌在我們身上的
約1:11-12 他到自己的地方來，自己的人倒不接待他。凡接待他的，就是信他名的人，他就賜他們權柄，作 神的兒女。
Proof Scripture Verses
[249] John 1:11-12. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name.
[250] Titus 3:5-6. Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; Which he shed on us abundantly through Jesus Christ our Saviour.
59問 誰與基督的救贖有份呢？
王志勇版
59問：誰與基督的救贖有份呢？
答：救贖是確定地賜給並有效地傳遞給所有基督買贖的人（弗1:13－14；約6:37，39；10:15－16）；及至時候滿足，聖靈就使他們能夠照著福音歸信基督（弗2:8；林後4:13）。
呂沛淵版
問：誰得以分享基督作成的救贖？
答：救贖的實施是確定的，有效的傳達給一切基督所買贖的對象；到了所定之時刻，聖靈賜能力給他們，使他們按照福音來相信基督。
OPC版
Q. 59. Who are made partakers of redemption through Christ?
A. Redemption is certainly applied, and effectually communicated, to all those for whom Christ hath purchased it; who are in time by the Holy Ghost enabled to believe in Christ according to the gospel.
CCEL版
Question 59: Who are made partakers of redemption through Christ?
Answer: Redemption is certainly applied, and effectually communicated, to all those for whom Christ has purchased it; who are in time by the Holy Ghost enabled to believe in Christ according to the gospel.
CRTA版
Q. 59. Who are made partakers of redemption through Christ?
A. Redemption is certainly applied, and effectually communicated, to all those for whom Christ hath purchased it;[251] who are in time by the Holy Ghost enabled to believe in Christ according to the gospel.[252]
證明經文
弗1:13-14 你們既聽見真理的道，就是那叫你們得救的福音，也信了基督，既然信他，就受了所應許的聖靈為印記。這聖靈是我們得基業的憑據(原文作「質」)，直等到 神之民(「民」原文作「產業」)被贖，使他的榮耀得着稱讚。
約6:37 凡父所賜給我的人，必到我這裡來；到我這裡來的，我總不丟棄他。
約6:39 差我來者的意思，就是他所賜給我的，叫我一個也不失落，在末日卻叫他復活。
約10:15-16 正如父認識我，我也認識父一樣；並且我為羊捨命。我另外有羊，不是這圈裡的；我必須領他們來，他們也要聽我的聲音，並且要合成一群，歸一個牧人了。
弗2:8 你們得救是本乎恩，也因着信，這並不是出於自己，乃是 神所賜的
林後4:13 但我們既有信心，正如經上記着說：「我因信，所以如此說話。」我們也信，所以也說話。
Proof Scripture Verses
[251] Ephesians 1:13-14. In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory. John 6:37, 39. All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.... And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. John 10:15-16. As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
[252] Ephesians 2:8. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God. 2 Corinthians 4:13. We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak.
60問 那些從未聽過福音，既不認識也不相信基督耶穌的人，根據自然之光生活，能夠由此得救嗎？
王志勇版
三十一．未聽信福音之人的狀況
60問：那些從未聽過福音，既不認識也不相信基督耶穌的人，根據自然之光生活，能夠由此得救嗎？
答：那些從未聽過福音（羅10:14），因此既不認識基督耶穌（帖後1:8－9；弗2:12；約1:10－12），也不相信祂的人，即使他們殷勤地根據自然之光（林前1:20－24），或他們所認信的宗教誡命，來調整自己的生活（約4:22；羅9:31－32；腓3:4－9），也不會得救（約8:24；可16:16）； 耶穌之外，別無救贖（徒4:12），惟獨祂是教會全體的救主（弗5:23）。
呂沛淵版
問：那些從未聽過福音，既不認識也不相信耶穌基督的人，他們按照自然界的亮光來生活，能不能因此得救呢？
答：那些從未聽過福音，既不認識也不相信耶穌基督的人，是不能得救的；即使他們是照著自然界的亮光，或自己所宣稱的宗教法則，以前所未有的殷勤，來調整他們的生活，也是不能。救恩是唯獨在基督裡，除祂以外別無拯救，祂只是教會的救主，教會是祂的身體。
OPC版
Q. 60. Can they who have never heard the gospel, and so know not Jesus Christ, nor believe in him, be saved by their living according to the light of nature?
A. They who, having never heard the gospel, know not Jesus Christ, and believe not in him, cannot be saved, be they never so diligent to frame their lives according to the light of nature, or the laws of that religion which they profess; neither is there salvation in any other, but in Christ alone, who is the Savior only of his body the church.
CCEL版
Question 60: Can they who have never heard the gospel, and so know not Jesus Christ, nor believe in him, be saved by their living according to the light of nature?
Answer: They who, having never heard the gospel, know not Jesus Christ, and believe not in him, cannot be saved, be they never so diligent to frame their lives according to the light of nature, or the laws of that religion which they profess; neither is there salvation in any other, but in Christ alone, who is the Savior only of his body the church.
CRTA版
Q. 60. Can they who have never heard the gospel, and so know not Jesus Christ, nor believe in him, be saved by their living according to the light of nature?
A. They who, having never heard the gospel,[253] know not Jesus Christ,[254] and believe not in him, cannot be saved,[255] be they never so diligent to frame their lives according to the light of nature,[256] or the laws of that religion which they profess;[257] neither is there salvation in any other, but in Christ alone,[258] who is the Savior only of his body the church.[259]
證明經文
羅10:14 然而人未曾信他，怎能求他呢？未曾聽見他，怎能信他呢？沒有傳道的，怎能聽見呢？
帖後1:8-9 要報應那不認識 神和那不聽從我主耶穌福音的人。他們要受刑罰，就是永遠沉淪，離開主的面和他權能的榮光。
弗2:12 那時，你們與基督無關，在以色列國民以外，在所應許的諸約上是局外人，並且活在世上沒有指望，沒有 神。
約1:10-12 他在世界，世界也是藉着他造的，世界卻不認識他。他到自己的地方來，自己的人倒不接待他。凡接待他的，就是信他名的人，他就賜他們權柄，作 神的兒女。
林前1:20-24 智慧人在哪裡？文士在哪裡？這世上的辯士在哪裡？ 神豈不是叫這世上的智慧變成愚拙嗎？世人憑自己的智慧，既不認識 神， 神就樂意用人所當作愚拙的道理拯救那些信的人；這就是 神的智慧了。猶太人是要神跡，希臘人是求智慧；我們卻是傳釘十字架的基督，在猶太人為絆腳石，在外邦人為愚拙；但在那蒙召的，無論是猶太人、希臘人，基督總為 神的能力， 神的智慧。
約4:22 你們所拜的，你們不知道；我們所拜的，我們知道，因為救恩是從猶太人出來的。
羅9:31-32 但以色列人追求律法的義，反得不着律法的義。這是什麼緣故呢？是因為他們不憑着信心求，只憑着行為求，他們正跌在那絆腳石上。
腓3:4-9 其實我也可以靠肉體；若是別人想他可以靠肉體，我更可以靠着了。我第八天受割禮，我是以色列族、便雅憫支派的人，是希伯來人所生的希伯來人。就律法說，我是法利賽人；就熱心說，我是逼迫教會的；就律法上的義說，我是無可指摘的。只是我先前以為與我有益的，我現在因基督都當作有損的。不但如此，我也將萬事當作有損的，因我以認識我主基督耶穌為至寶。我為他已經丟棄萬事，看作糞土，為要得着基督；並且得以在他裡面，不是有自己因律法而得的義，乃是有信基督的義，就是因信 神而來的義
約8:24 所以我對你們說，你們要死在罪中，你們若不信我是基督，必要死在罪中。
可16:16 信而受洗的必然得救，不信的必被定罪。
徒4:12 除他以外，別無拯救；因為在天下人間，沒有賜下別的名，我們可以靠着得救。
弗5:23 因為丈夫是妻子的頭，如同基督是教會的頭；他又是教會全體的救主。
Proof Scripture Verses
[253] Romans 10:14. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
[254] 2 Thessalonians 1:8-9. In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power. Ephesians 2:12. That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world. John 1:10-12. He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name.
[255] John 8:24. I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins. Mark 16:16. He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
[256] 1 Corinthians 1:20-24. Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
[257] John 4:22. Ye worship ye know not what: we know what we worship: for salvation is of the Jews. Romans 9:31-32. But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone. Philippians 3:4-9. Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless. But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith.
[258] Acts 4:12. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
[259] Ephesians 5:23. For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
61-70問
61問 那些聽過福音，並參加教會生活的 人，是不是都得救了？
王志勇版
三十二．聽過福音之人的狀況
61問：那些聽過福音，並參加教會生活的 人，是不是都得救了？
答：並不是所有聽過福音，並參加有形教會生活的人，都得救了；惟有那些 無形教會的真成員才是得救的（約12:38－40； 羅9:6；太22:14；太7:21；羅11:7）。
呂沛淵版
問：凡聽到福音並參加教會生活的人，都必定得救嗎？
答：凡聽到福音並參加有形教會生活的人，並不都是得救的；唯有屬於無形教會的真正會員，才是得救的。
OPC版
Q. 61. Are all they saved who hear the gospel, and live in the church?
A. All that hear the gospel, and live in the visible church, are not saved; but they only who are true members of the church invisible.
CCEL版
Question 61: Are all they saved who hear the gospel, and live in the church?
Answer: All that hear the gospel, and live in the visible church, are not saved; but they only who are true members of the church invisible.
CRTA版
Q. 61. Are all they saved who hear the gospel, and live in the church?
A. All that hear the gospel, and live in the visible church, are not saved; but they only who are true members of the church invisible.[260]
證明經文
約12:38-40 這是要應驗先知以賽亞的話說：「主啊！我們所傳的有誰信呢？主的膀臂向誰顯露呢？」他們所以不能信，因為以賽亞又說：「主叫他們瞎了眼，硬了心，免得他們眼睛看見，心裡明白，迴轉過來，我就醫治他們。」
羅9:6 這不是說 神的話落了空，因為從以色列生的，不都是以色列人
太22:14 太 22:14 因為被召的人多，選上的人少。
太7:21 「凡稱呼我主啊，主啊的人，不能都進天國；惟獨遵行我天父旨意的人，才能進去。
羅11:7 這是怎麼樣呢？以色列人所求的，他們沒有得着；惟有蒙揀選的人得着了，其餘的就成了頑梗不化的。
Proof Scripture Verses
[260] John 12:38-40. That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? Therefore they could not believe, because that Esaias said again, He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them. Romans 9:6. Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel. Matthew 22:14. For many are called, but few are chosen. Matthew 7:21. Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Romans 11:7. What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
62問 有形教會是什麼？
王志勇版
三十三．有形教會及其特權
62問：有形教會是什麼？
答：有形教會就是由世上各個時代、各個地方認信真宗教的人（林前1:2；12:13；羅15:9－12；啟7:9；詩 2:8；詩22:27－31；詩45:17；太28:19-20；賽59:21），和他們的子女（林前7:14；徒2:39；羅11:16；創17:7）所組成的一個群體。
呂沛淵版
62問：何謂有形的教會？
答：有形的教會，是由歷世歷代世界各地，所有告白真實信仰的人，以及他們的兒女，所組成的團體。
OPC版
Q. 62. What is the visible church?
A. The visible church is a society made up of all such as in all ages and places of the world do profess the true religion, and of their children.
CCEL版
Question 62: What is the visible church?
Answer: The visible church is a society made up of all such as in all ages and places of the world do profess the true religion, and of their children.
CRTA版
Q. 62. What is the visible church?
A. The visible church is a society made up of all such as in all ages and places of the world do profess the true religion,[261] and of their children.[262]
證明經文
林前 1:2 寫信給在哥林多 神的教會，就是在基督耶穌里成聖，蒙召作聖徒的，以及所有在各處求告我主耶穌基督之名的人。基督是他們的主，也是我們的主。
林前 12:13 我們不拘是猶太人，是希臘人，是為奴的，是自主的，都從一位聖靈受洗，成了一個身體，飲於一位聖靈。
羅15:9-12 並叫外邦人，因他的憐憫，榮耀 神；如經上所記：「因此我要在外邦中稱讚你，歌頌你的名。」 又說：「你們外邦人當與主的百姓一同歡樂。」 又說：「外邦啊，你們當讚美主；萬民哪，你們都當頌讚他。」又有以賽亞說：「將來有耶西的根，就是那興起來要治理外邦的，外邦人要仰望他。」
啟 7:9 此後，我觀看，見有許多的人，沒有人能數過來，是從各國、各族、各民、各方來的，站在寶座和羔羊面前，身穿白衣，手拿棕樹枝
詩 2:8 你求我，我就將列國賜你為基業，將地極賜你為田產。
詩22:27-31 地的四極，都要想念耶和華，並且歸順他；列國的萬族，都要在你面前敬拜。 因為國權是耶和華的，他是管理萬國的。 地上一切豐肥的人，必吃喝而敬拜；凡下到塵土中不能存活自己性命的人，都要在他面前下拜。 他必有後裔事奉他；主所行的事，必傳與後代。 他們必來把他的公義傳給將要生的民，言明這事是他所行的。
詩 45:17 我必叫你的名被萬代記念，所以萬民要永永遠遠稱謝你。
太28:19-20 所以，你們要去使萬民作我的門徒，奉父子聖靈的名，給他們施洗(或作「給他們施洗，歸於父子聖靈的名。」)。凡我所吩咐你們的，都教訓他們遵守，我就常與你們同在，直到世界的末了。」
賽 59:21 耶和華說：「至於我與他們所立的約，乃是這樣：我加給你的靈，傳給你的話，必不離你的口，也不離你後裔與你後裔之後裔的口，從今直到永遠。這是耶和華說的。」
林前 7:14 因為不信的丈夫就因着妻子成了聖潔；並且不信的妻子就因着丈夫成了聖潔(「丈夫」原文作「弟兄」)；不然，你們的兒女就不潔淨，但如今他們是聖潔的了。
徒 2:39 因為這應許是給你們和你們的兒女，並一切在遠方的人，就是主我們 神所召來的。」
羅 11:16 所獻的新面若是聖潔，全團也就聖潔了；樹根若是聖潔，樹枝也就聖潔了。
創 17:7 「我要與你並你世世代代的後裔堅立我的約，作永遠的約，是要作你和你後裔的 神。
Proof Scripture Verses
[261] 1 Corinthians 1:2. Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours. 1 Corinthians 12:13. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. Romans 15:9-12. And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. And again he saith, Rejoice, ye Gentiles, with his people. And again, Praise the Lord, all ye Gentiles; and laud him, all ye people. And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust. Revelation 7:9. After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands. Psalm 2:8. Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. Psalm 22:27-31. All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee. For the kingdom is the LORD'S: and he is the governor among the nations. All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul. A seed shall serve him; it shall be accounted to the Lord for a generation. They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this. Psalm 45:17. I will make thy name to be remembered in all generations: therefore shall the people praise thee for ever and ever. Matthew 28:19-20. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. Isaiah 59:21. As for me, this is my covenant with them, saith the LORD; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LORD, from henceforth and for ever.
[262] 1 Corinthians 7:14. For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. Acts 2:39. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. Romans 11:16. For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches. Genesis 17:7. And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
63問 有形教會有什麼特權？
王志勇版
63問：有形教會有什麼特權？
答：有形教會的特權是:
（1）處於上帝的特別看顧和護理之下（賽4:5－6；提前4:10）；
（2）儘管有各種仇敵的抵擋，仍在各個時代中得蒙保守（詩115；賽31:4－5；亞12:2－4，8－9）；
（3）享有聖徒的交通，和通常的蒙恩之道（徒2:39，42），以及耶穌在福音事奉中向其所有成員發出的恩典的邀約，見證一切信祂的人都會得救（詩147:19－20；羅9:4；弗4:11－12；可 16:15－16），凡來到祂面前的人，都不會被丟棄（約6:37）。
呂沛淵版
63問：有形的教會所特有的權益，是哪些？
答：有形的教會所特有的權益，是：
（1）在神的特別保護與治理之下；
（2）歷世歷代蒙保守護佑，得勝一切仇敵的攻擊；
（3）享受聖徒相通團契，救恩的施恩媒介（聖道，聖禮）， 主基督所賜的各樣恩典；這些是在教會中的福音事奉裡，賜給全體會員的。這福音見證：一切信祂的人，都必得救，凡到祂這裡來的人，一個也不丟棄。
OPC版
Q. 63. What are the special privileges of the visible church?
A. The visible church hath the privilege of being under God's special care and government; of being protected and preserved in all ages, notwithstanding the opposition of all enemies; and of enjoying the communion of saints, the ordinary means of salvation, and offers of grace by Christ to all the members of it in the ministry of the gospel, testifying, that whosoever believes in him shall be saved, and excluding none that will come unto him.
CCEL版
Question 63: What are the special privileges of the visible church?
Answer: The visible church has the privilege of being under God's special care and government; of being protected and preserved in all ages, not withstanding the opposition of all enemies; and of enjoying the communion of saints, the ordinary means of salvation, and offers of grace by Christ to all the members of it in the ministry of the gospel, testifying, that whosoever believes in him shall be saved, and excluding none that will come unto him.
CRTA版
Q. 63. What are the special privileges of the visible church?
A. The visible church hath the privilege of being under God’s special care and government;[263] of being protected and preserved in all ages, notwithstanding the opposition of all enemies;[264] and of enjoying the communion of saints, the ordinary means of salvation,[265] and offers of grace by Christ to all the members of it in the ministry of the gospel, testifying, that whosoever believes in him shall be saved,[266] and excluding none that will come unto him.[267]
證明經文
賽 4:5-6 耶和華也必在錫安全山，並各會眾以上，使白日有煙雲，黑夜有火焰的光；因為在全榮耀之上必有遮蔽。必有亭子，白日可以得蔭避暑，也可以作為藏身之處，躲避狂風暴雨。
提前 4:10 我們勞苦努力，正是為此，因我們的指望在乎永生的 神；他是萬人的救主，更是信徒的救主。
詩 115 耶和華啊！榮耀不要歸與我們，不要歸與我們，要因你的慈愛和誠實歸在你的名下。為何容外邦人說：「他們的 神在哪裡呢？」然而我們的 神在天上，都隨自己的意旨行事。他們的偶像，是金的銀的，是人手所造的。有口卻不能言，有眼卻不能看，有耳卻不能聽，有鼻卻不能聞，有手卻不能摸，有腳卻不能走，有喉嚨也不能出聲。造他的要和他一樣，凡靠他的也要如此。以色列啊！你要倚靠耶和華。他是你的幫助和你的盾牌。亞倫家啊！你們要倚靠耶和華。他是你們的幫助和你們的盾牌。你們敬畏耶和華的，要倚靠耶和華。他是你們的幫助和你們的盾牌。耶和華向來眷念我們，他還要賜福給我們，要賜福給以色列的家，賜福給亞倫的家。凡敬畏耶和華的，無論大小，主必賜福給他。願耶和華叫你們和你們的子孫，日見加增。你們蒙了造天地之耶和華的福。天，是耶和華的天；地，他卻給了世人。死人不能讚美耶和華，下到寂靜中的也都不能。但我們要稱頌耶和華，從今時直到永遠。你們要讚美耶和華！
賽 31:4 耶和華對我如此說：「獅子和少壯獅子護食咆哮，就是喊許多牧人來攻擊它，它總不因他們的聲音驚惶，也不因他們的喧譁縮伏。如此，萬軍之耶和華，也必降臨在錫安山岡上爭戰。雀鳥怎樣扇翅覆雛，萬軍之耶和華也要照樣保護耶路撒冷，他必保護拯救，要越門保守。
亞 12:2-4 我必使耶路撒冷被圍困的時候，向四圍列國的民，成為令人昏醉的杯；這默示也論到猶大(或作「猶大也是如此」)。那日，我必使耶路撒冷向聚集攻擊他的萬民，當作一塊重石頭；凡舉起的，必受重傷。耶和華說：到那日，我必使一切馬匹驚惶，使騎馬的顛狂。我必看顧猶大家，使列國的一切馬匹瞎眼。
亞 12:8-9 那日，耶和華必保護耶路撒冷的居民。他們中間軟弱的，必如大衛；大衛的家，必如 神，如行在他們前面之耶和華的使者。那日，我必定意滅絕來攻擊耶路撒冷各國的民。
徒 2:39 因為這應許是給你們和你們的兒女，並一切在遠方的人，就是主我們 神所召來的。」
徒 2:42 都恆心遵守使徒的教訓，彼此交接、掰餅、祈禱。
詩 147:19-20 他將他的道指示雅各，將他的律例典章指示以色列。 別國他都沒有這樣待過；至於他的典章，他們向來沒有知道。 你們要讚美耶和華！
羅 9:4 他們是以色列人，那兒子的名分、榮耀、諸約、律法、禮儀、應許，都是他們的。
弗 4:11-12 他所賜的，有使徒，有先知，有傳福音的，有牧師和教師； 為要成全聖徒，各盡其職，建立基督的身體
可 16:15-16 他又對他們說：「你們往普天下去，傳福音給萬民聽(「萬民」原文作「凡受造的」)。信而受洗的必然得救，不信的必被定罪。
約 6:37 凡父所賜給我的人，必到我這裡來；到我這裡來的，我總不丟棄他。
Proof Scripture Verses
[263] Isaiah 9:5-6. For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire. For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. 1 Timothy 4:10. For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
[264] Psalm 115:1-2, 9. Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake. Wherefore should the heathen say, Where is now their God?... O Israel, trust thou in the LORD: he is their help and their shield. Isaiah 31:4-5. For thus hath the LORD spoken unto me, Like as the lion and the young lion roaring on his prey, when a multitude of shepherds is called forth against him, he will not be afraid of their voice, nor abase himself for the noise of them: so shall the LORD of hosts come down to fight for mount Zion, and for the hill thereof. As birds flying, so will the LORD of hosts defend Jerusalem; defending also he will deliver it; and passing over he will preserve it. Zechariah 12:2-4, 8-9. Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem. And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it. In that day, saith the LORD, I will smite every horse with astonishment, and his rider with madness: and I will open mine eyes upon the house of Judah, and will smite every horse of the people with blindness.... In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them. And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.
[265] Acts 2:39, 42. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.... And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.
[266] Psalm 147:19-20. He showeth his word unto Jacob, his statutes and his judgments unto Israel. He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the LORD. Romans 9:4. Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises. Ephesians 4:11-12. And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ. Mark 16:15-16. And he said unto them, Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
[267] John 6:37. All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
64問 無形教會是什麼？
王志勇版
三十四．無形教會及其特權
64問：無形教會是什麼？
答：無形教會包括過去、現在、未來，在元首基督名下聚集歸一的所有選民（弗1:10，22－23；約10:16；11:52）。
呂沛淵版
64 問：何謂無形的教會？
答：無形的教會，是全體選民所組成的團體，包括過去，現在，未來，所有被召聚在元首基督里合而為一的選民。
OPC版
Q. 64. What is the invisible church?
A. The invisible church is the whole number of the elect, that have been, are, or shall be gathered into one under Christ the head.
CCEL版
Question 64: What is the invisible church?
Answer: The invisible church is the whole number of the elect, that have been, are, or shall be gathered into one under Christ the head.
CRTA版
Q. 64. What is the invisible church?
A. The invisible church is the whole number of the elect, that have been, are, or shall be gathered into one under Christ the head.[268]
證明經文
弗 1:10 要照所安排的，在日期滿足的時候，使天上地上一切所有的，都在基督裡面同歸於一。
弗 1:22-23 又將萬有服在他的腳下，使他為教會作萬有之首。教會是他的身體，是那充滿萬有者所充滿的。
約 10:16 我另外有羊，不是這圈裡的；我必須領他們來，他們也要聽我的聲音，並且要合成一群，歸一個牧人了。
約 11:52 也不但替這一國死，並要將 神四散的子民都聚集歸一。
Proof Scripture Verses
[268] Ephesians 1:10. That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him. Ephesians 1:22-23. And hath put all things under his feet, and gave him to be the head over all things to the church, Which is his body, the fulness of him that filleth all in all. John 10:16. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. John 11:52. And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
65問 藉著基督，無形教會的成員享有什麼特殊的恩惠？
王志勇版
65問：藉著基督，無形教會的成員享有什麼特殊的恩惠？
答：藉著基督，無形教會的成員在恩典與榮耀裡享有與祂的合一和交通（約17:21；弗2:5－6；約17:24）。
呂沛淵版
65 問：無形教會的會員，借着基督所享受的特別恩福有哪些？
答：無形教會的會員，借着基督所享受的是：在榮耀與恩典中，與祂聯合併相交團契
OPC版
Q. 65. What special benefits do the members of the invisible church enjoy by Christ?
A. The members of the invisible church by Christ enjoy union and communion with him in grace and glory.
CCEL版
Question 65: What special benefits do the members of the invisible church enjoy by Christ?
Answer: The members of the invisible church by Christ enjoy union and communion with him in grace and glory.
CRTA版
Q. 65. What special benefits do the members of the invisible church enjoy by Christ?
A. The members of the invisible church by Christ enjoy union and communion with him in grace and glory.[269]
證明經文
約 17:21 使他們都合而為一；正如你父在我裡面，我在你裡面，使他們也在我們裡面，叫世人可以信你差了我來。 (和合本 CUV)
弗 2:5 當我們死在過犯中的時候，便叫我們與基督一同活過來(你們得救是本乎恩)。 弗 2:6 他又叫我們與基督耶穌一同復活，一同坐在天上， (和合本 CUV)
約 17:24 父啊，我在哪裡，願你所賜給我的人也同我在哪裡，叫他們看見你所賜給我的榮耀；因為創立世界以前，你已經愛我了。 (和合本 CUV)
Proof Scripture Verses
[269] John 17:21. That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. Ephesians 2:5-6. Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus. John 17:24. Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
66問 選民所享有與基督的合一是什麼
王志勇版
三十五．選民與基督的合一
66問：選民所享有與基督的合一是什麼？
答：選民所享有的與基督的合一，是上帝恩典的作為（弗1:22，2:6－8），他們由此雖是屬靈地、神秘地，卻是真正地、不可分離地，與他們的元首和丈夫基督聯合（林前6:17；約10:28；弗5:23，30）；這是在有效的恩召中所成就的（彼前5:10；林前1:9）。
呂沛淵版
問：選民所享有的「與基督聯合」，是指什麼？
答：選民所享有的「與基督聯合」是神恩典的作為，藉此他們與基督聯合，基督是他們的元首與丈夫，這是屬靈的與奧秘的，也是真實的與不可分離的聯合。這是在他們所得的「有效恩召」裡成就的。
OPC版
Q. 66. What is that union which the elect have with Christ?
A. The union which the elect have with Christ is the work of God's grace, whereby they are spiritually and mystically, yet really and inseparably, joined to Christ as their head and husband; which is done in their effectual calling.
CCEL版
Question 66: What is that union which the elect have with Christ?
Answer: The union which the elect have with Christ is the work of God's grace, whereby they are spiritually and mystically, yet really and inseparably, joined to Christ as their head and husband; which is done in their effectual calling.
CRTA版
Q. 66. What is that union which the elect have with Christ?
A. The union which the elect have with Christ is the work of God’s grace,[270] whereby they are spiritually and mystically, yet really and inseparably, joined to Christ as their head and husband;[271] which is done in their effectual calling.[272]
證明經文
弗1:22
弗 1:22 又將萬有服在他的腳下，使他為教會作萬有之首。 (CUVS)
弗2:6-8
弗 2:6 他又叫我們與基督耶穌一同復活，一同坐在天上， 弗 2:7 要將他極豐富的恩典，就是他在基督耶穌里向我們所施的恩慈，顯明給後來的世代看。 弗 2:8 你們得救是本乎恩，也因着信，這並不是出於自己，乃是 神所賜的； (和合本 CUV)
林前6:17
林前 6:17 但與主聯合的，便是與主成為一靈。 (CUVS)
約10:28
約 10:28 我又賜給他們永生；他們永不滅亡，誰也不能從我手裡把他們奪去。 (CUVS)
弗5:23,30
弗 5:23 因為丈夫是妻子的頭，如同基督是教會的頭；他又是教會全體的救主。 (CUVS)
弗 5:30 因我們是他身上的肢體(有古卷在此有「就是他的骨他的肉」)。 (CUVS)
彼前5:10
彼前 5:10 那賜諸般恩典的 神曾在基督里召你們，得享他永遠的榮耀，等你們暫受苦難之後，必要親自成全你們，堅固你們，賜力量給你們。 (CUVS)
林前1:9
林前 1:9 神是信實的，你們原是被他所召，好與他兒子，我們的主耶穌基督，一同得分。 (CUVS)
Proof Scripture Verses
[270] Ephesians 1:22. And hath put all things under his feet, and gave him to be the head over all things to the church. Ephesians 2:6-7. And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus.
[271] 1 Corinthians 6:17. But he that is joined unto the Lord is one spirit. John 10:28. And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. Ephesians 5:23, 30. For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.... For we are members of his body, of his flesh, and of his bones.
[272] 1 Peter 5:10. But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. 1 Corinthians 1:9. God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.
67問 什麼是有效的恩召？
王志勇版
三十六．有效的恩召
67問：什麼是有效的恩召？
答：有效的恩召是上帝的大能和恩典的作為（約5:25；弗1:18－20；提後1:8－9），
（1）祂出於對其選民白白和特別的愛，並不是因為他們身上有什麼促使祂行動的東西（多3:4－5；弗2:4－5，7－9；羅9:11）；
（2）在祂所悅納的日子，藉著祂的聖言和聖靈，邀請並吸引他們歸向基督耶穌（林後5:20，比較林後6:1－2；約6:44；帖後 2:13－14）；
（3）救贖性地啟迪他們的心思（徒26:18；林前2:10，12），更新並大有權能地決定他們的意志（結11:19；36:26－27；約6:45），
（4）使得已經死在罪惡之中的他們變得甘心樂意，能夠自由爽快地回應祂的呼召，領受其中所顯明並傳遞的恩 典（弗2:5；腓2:13；申 30:6）。
呂沛淵版
問：「有效的恩召」是什麼？
答：「有效的恩召」是上帝的全能與恩典的作為，出自祂對選民的白白與特別的愛，並非由於他們身上有任何原因促使祂如此作；在祂悅納的時候，祂以此有效恩召，吸引他們歸向耶穌基督，這是藉著祂的聖道與聖靈所作成的。
OPC版
Q. 67. What is effectual calling?
A. Effectual calling is the work of God's almighty power and grace, whereby (out of his free and special love to his elect, and from nothing in them moving him thereunto) he doth, in his accepted time, invite and draw them to Jesus Christ, by his word and Spirit; savingly enlightening their minds, renewing and powerfully determining their wills, so as they (although in themselves dead in sin) are hereby made willing and able freely to answer his call, and to accept and embrace the grace offered and conveyed therein.
CCEL版
Question 67: What is effectual calling?
Answer: Effectual calling is the work of God's almighty power and grace, whereby (out of his free and special love to his elect, and from nothing in them moving him thereunto) he does, in his accepted time, invite and draw them to Jesus Christ, by his Word and Spirit; savingly enlightening their minds, renewing and powerfully determining their wills, so as they (although in themselves dead in sin) are hereby made willing and able freely to answer his call, and to accept and embrace the grace offered and conveyed therein.
CRTA版
Q. 67. What is effectual calling?
A. Effectual calling is the work of God’s almighty power and grace,[273] whereby (out of his free and special love to his elect, and from nothing in them moving him thereunto)[274] he doth, in his accepted time, invite and draw them to Jesus Christ, by his Word and Spirit;[275] savingly enlightening their minds,[276] renewing and powerfully determining their wills,[277] so as they (although in themselves dead in sin) are hereby made willing and able freely to answer his call, and to accept and embrace the grace offered and conveyed therein.[278]
證明經文
約5:25
約 5:25 我實實在在地告訴你們，時候將到，現在就是了，死人要聽見 神兒子的聲音，聽見的人就要活了。 (CUVS)
弗1:18-20
弗 1:18 並且照明你們心中的眼睛，使你們知道他的恩召有何等指望，他在聖徒中得的基業有何等豐盛的榮耀； 弗 1:19 並知道他向我們這信的人所顯的能力，是何等浩大， 弗 1:20 就是照他在基督身上所運行的大能大力，使他從死里復活，叫他在天上坐在自己的右邊， (和合本 CUV)
提後1:8-9
提後 1:8 你不要以給我們的主作見證為恥，也不要以我這為主被囚的為恥；總要按 神的能力，與我為福音同受苦難。 提後 1:9 神救了我們，以聖召召我們，不是按我們的行為，乃是按他的旨意和恩典。這恩典是萬古之先，在基督耶穌里賜給我們的； (和合本 CUV)
多3:4-5
多 3:4 但到了 神我們救主的恩慈和他向人所施的慈愛顯明的時候， 多 3:5 他便救了我們，並不是因我們自己所行的義，乃是照他的憐憫，藉着重生的洗和聖靈的更新。 (和合本 CUV)
弗2:4-5,7-9
弗 2:4 然而 神既有豐富的憐憫，因他愛我們的大愛， 弗 2:5 當我們死在過犯中的時候，便叫我們與基督一同活過來(你們得救是本乎恩)。 (和合本 CUV)
弗 2:7 要將他極豐富的恩典，就是他在基督耶穌里向我們所施的恩慈，顯明給後來的世代看。 弗 2:8 你們得救是本乎恩，也因着信，這並不是出於自己，乃是 神所賜的； 弗 2:9 也不是出於行為，免得有人自誇。 (和合本 CUV)
羅9:11
羅 9:11 (雙子還沒有生下來，善惡還沒有作出來，只因要顯明 神揀選人的旨意，不在乎人的行為，乃在乎召人的主)。 (和合本 CUV)
林後5:20
林後 5:20 所以，我們作基督的使者，就好象 神藉我們勸你們一般；我們替基督求你們與 神和好。 (CUVS)
林後6:1-2
林後 6:1 我們與 神同工的，也勸你們不可徒受他的恩典； 林後 6:2 因為他說：「在悅納的時候，我應允了你；在拯救的日子，我搭救了你。」看哪！現在正是悅納的時候，現在正是拯救的日子。 (和合本 CUV)
約6:44
約 6:44 若不是差我來的父吸引人，就沒有能到我這裡來的；到我這裡來的，在末日我要叫他復活。 (CUVS)
帖後 2:13-14
帖後 2:13 主所愛的弟兄們哪，我們本該常為你們感謝 神，因為他從起初揀選了你們，叫你們因信真道，又被聖靈感動，成為聖潔，能以得救。 帖後 2:14 神藉我們所傳的福音召你們到這地步，好得着我們主耶穌基督的榮光。 (和合本 CUV)
徒26:18
徒 26:18 我差你到他們那裡去，要叫他們的眼睛得開，從黑暗中歸向光明，從撒但權下歸向 神；又因信我，得蒙赦罪，和一切成聖的人同得基業。』 (和合本 CUV)
林前2:10,12
林前 2:10 只有 神藉着聖靈向我們顯明了，因為聖靈參透萬事，就是 神深奧的事也參透了。 (和合本 CUV)
林前 2:12 我們所領受的，並不是世上的靈，乃是從 神來的靈，叫我們能知道 神開恩賜給我們的事。 (CUVS)
結11:19
結 11:19 我要使他們有合一的心，也要將新靈放在他們裡面，又從他們肉體中除掉石心，賜給他們肉心。 (CUVS)
結36:26-27
結 36:26 我也要賜給你們一個新心，將新靈放在你們裡面。又從你們的肉體中除掉石心，賜給你們肉心。 結 36:27 我必將我的靈，放在你們裡面，使你們順從我的律例，謹守遵行我的典章。 (和合本 CUV)
約6:45
約 6:45 在先知書上寫着說：『他們都要蒙 神的教訓。』凡聽見父之教訓又學習的，就到我這裡來。 (CUVS)
弗2:5
弗 2:5 當我們死在過犯中的時候，便叫我們與基督一同活過來(你們得救是本乎恩)。 (CUVS)
腓2:13
腓 2:13 因為你們立志行事，都是 神在你們心裡運行，為要成就他的美意。 (CUVS)
申 30:6
申 30:6 耶和華你 神必將你心裡和你後裔心裡的污穢除掉，好叫你盡心盡性愛耶和華你的 神，使你可以存活。 (CUVS)
Proof Scripture Verses
[273] John 5:25. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. Ephesians 1:18-20. The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places. 2 Timothy 1:8-9. Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God; Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began.
[274] Titus 3:4-5. But after that the kindness and love of God our Saviour toward man appeared, Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost. Ephesians 2:4-5, 7-9. But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;).... That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. Romans 9:11. For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth.
[275] 2 Corinthians 5:20. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God. 2 Corinthians 6:1-2. We then, as workers together with him, beseech you also that ye receive not the grace of God in vain. (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.) John 6:44. No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. 2 Thessalonians 2:13-14. But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
[276] Acts 26:18. To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. 1 Corinthians 2:10, 12. But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.... Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
[277] Ezekiel 11:19. And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh. Ezekiel 36:26-27. A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. John 6:45. It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
[278] Ephesians 2:5. Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) Philippians 2:13. For it is God which worketh in you both to will and to do of his good pleasure. Deuteronomy 30:6. And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.
68問 唯獨選民所蒙的恩召是有效的嗎？
王志勇版
68問：惟獨選民得蒙有效的恩召嗎？
答：所有的選民，而且惟獨他們，得蒙有效的恩召（徒13:48）；儘管其他人或許，也經常是，藉著上帝聖言的服事，蒙受外部的呼召（太22:14），並且有聖靈的普通運行（太7:22；13:20－21；來6:4－6）；但他們故意忽略、輕視向他們所顯明的恩典，就被公義地棄置於他們自己的不信之中，絕不會真正地歸向耶穌基督（約12:38－40；徒28:25－27；約 6:64－65；詩81:11－12）。
呂沛淵版
問；唯獨選民所蒙的恩召是有效的嗎？
答：唯獨所有選民，他們所蒙的恩召是有效的；雖然其他的人，或許常常經由聖道的傳講，得著外在的呼召，並且有聖靈一般性的運行；然而，他們故意忽略並輕視所賜給他們的恩典，罪有應得，被留置在其不信景況中，他們是從未真正歸向耶穌基督。
OPC版
Q. 68. Are the elect only effectually called?
A. All the elect, and they only, are effectually called; although others may be, and often are, outwardly called by the ministry of the word, and have some common operations of the Spirit; who, for their willful neglect and contempt of the grace offered to them, being justly left in their unbelief, do never truly come to Jesus Christ.
CCEL版
Question 68: Are the elect only effectually called?
Answer: All the elect, and they only, are effectually called; although others may be, and often are, outwardly called by the ministry of the Word, and have some common operations of the Spirit; who, for their wilful neglect and contempt of the grace offered to them, being justly left in their unbelief, do never truly come to Jesus Christ.
CRTA版
Q. 68. Are the elect only effectually called?
A. All the elect, and they only, are effectually called:[279] although others may be, and often are, outwardly called by the ministry of the Word,[280] and have some common operations of the Spirit;[281] who, for their wilful neglect and contempt of the grace offered to them, being justly left in their unbelief, do never truly come to Jesus Christ.[282]
證明經文
徒13:48
徒 13:48 外邦人聽見這話，就歡喜了，讚美 神的道；凡預定得永生的人都信了。 (CUVS)
太22:14
太 22:14 因為被召的人多，選上的人少。」 (CUVS)
太7:22
太 7:22 當那日必有許多人對我說：『主啊，主啊，我們不是奉你的名傳道，奉你的名趕鬼，奉你的名行許多異能嗎？』 (CUVS)
太13:20-21
太 13:20 撒在石頭地上的，就是人聽了道，當下歡喜領受； 太 13:21 只因心裡沒有根，不過是暫時的；及至為道遭了患難，或是受了逼迫，立刻就跌倒了。 (和合本 CUV)
來6:4-6
來 6:4 論到那些已經蒙了光照、嘗過天恩的滋味、又於聖靈有分、 來 6:5 並嘗過 神善道的滋味、覺悟來世權能的人， 來 6:6 若是離棄道理，就不能叫他們從新懊悔了；因為他們把 神的兒子重釘十字架，明明地羞辱他。 (和合本 CUV)
約12:38-40
約 12:38 這是要應驗先知以賽亞的話說：「主啊！我們所傳的有誰信呢？主的膀臂向誰顯露呢？」 約 12:39 他們所以不能信，因為以賽亞又說： 約 12:40 「主叫他們瞎了眼，硬了心，免得他們眼睛看見，心裡明白，迴轉過來，我就醫治他們。」 (和合本 CUV)
徒28:25-27
徒 28:25 他們彼此不合，就散了，未散以先，保羅說了一句話，說：「聖靈借先知以賽亞向你們祖宗所說的話是不錯的。 徒 28:26 他說：『你去告訴這百姓說：你們聽是要聽見，卻不明白；看是要看見，卻不曉得； 徒 28:27 因為這百姓油蒙了心，耳朵發沉，眼睛閉着；恐怕眼睛看見，耳朵聽見，心裡明白，迴轉過來，我就醫治他們。』 (和合本 CUV)
約 6:64-65
約 6:64 只是你們中間有不信的人。」耶穌從起頭就知道誰不信他，誰要賣他。 約 6:65 耶穌又說：「所以我對你們說過，若不是蒙我父的恩賜，沒有人能到我這裡來。」 (和合本 CUV)
詩81:11-12
詩 81:11 無奈我的民不聽我的聲音，以色列全不理我。 詩 81:12 我便任憑他們心裡剛硬，隨自己的計謀而行。 (和合本 CUV)
Proof Scripture Verses
[279] Acts 13:48. And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.
[280] Matthew 22:14. For many are called, but few are chosen.
[281] Matthew 7:22. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? Hebrews 6:4-6. For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
[282] John 12:38-40. That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? Therefore they could not believe, because that Esaias said again, He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them. Acts 28:25-27. And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers, Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive: For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them. John 6:64-65. But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. Psalm 81:11-12. But my people would not hearken to my voice; and Israel would none of me. So I gave them up unto their own hearts' lust: and they walked in their own counsels.
69問 無形教會的會員，在恩典中與基督的相交，是指什麼？
王志勇版
三十七．選民在恩典中與基督的交通
69問：無形教會的成員在恩典裡所享有的與 基督的交通是什麼？
答：無形教會的成員在恩典裡所享有的與基督的交通，是在於與祂中保的功 勞有份，在稱義（羅8:30），得兒子的名分（弗1:5），成聖，以及今生的 一切事宜上，都顯明他們與基督的合一（林前1:30）。
呂沛淵版
問：無形教會的會員，在恩典中與基督的相交，是指什麼？
答：無形教會的會員，在恩典中與基督的相交，是有分於中保基督所作成的救贖果效，使他們得以稱義，得兒女名分，成聖，以及今生一切的福分，這都顯明他們是與基督聯合。
OPC版
Q. 69. What is the communion in grace which the members of the invisible church have with Christ?
A. The communion in grace which the members of the invisible church have with Christ, is their partaking of the virtue of his mediation, in their justification, adoption, sanctification, and whatever else, in this life, manifests their union with him.
CCEL版
Question 69: What is the communion in grace which the members of the invisible church have with Christ?
Answer: The communion in grace which the members of the invisible church have with Christ, is their partaking of the virtue of his mediation, in their justification, adoption, sanctification, and: Whatever else, in this life, manifests their union with him.
CRTA版
Q. 69. What is the communion in grace which the members of the invisible church have with Christ?
A. The communion in grace which the members of the invisible church have with Christ, is their partaking of the virtue of his mediation, in their justification,[283] adoption,[284] sanctification, and whatever else, in this life, manifests their union with him.[285]
證明經文
羅8:30
羅 8:30 預先所定下的人又召他們來，所召來的人又稱他們為義，所稱為義的人又叫他們得榮耀。 (CUVS)
弗1:5
弗 1:5 又因愛我們，就按着自己意旨所喜悅的，預定我們藉着耶穌基督得兒子的名分， (CUVS)
林前1:30
林前 1:30 但你們得在基督耶穌里是本乎 神， 神又使他成為我們的智慧、公義、聖潔、救贖。 (CUVS)
Proof Scripture Verses
[283] Romans 8:30. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
[284] Ephesians 1:5. Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will.
[285] 1 Corinthians 1:30. But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption.
70問 稱義是什麼？
王志勇版
三十八．稱義
70問：稱義是什麼？
答：
（1）稱義是上帝的作為， 祂白白地把恩典賜予罪人（羅3:22，24－25；4:5）；
（2）由此赦免他們所有的罪，接納他們，並在祂的眼中算他們為義（林後5:19，21；羅3:22，24－25，27－28）；
（3）並不是因為他們自己有什麼，也不是因為他們作了什麼（多3:5，7；弗1:7）；
（4）而是惟獨因為基督的完美的順服和完全的補償，由上帝歸算在他們的身上（羅5:17－19；羅4:6－8）；
（5）且是惟獨藉著信心才能領受的（徒10:43； 加2:16；腓3:9）。
呂沛淵版
問：「稱義」是什麼？
答：稱義是神的作為，祂將白白的恩典賜給罪人，藉此祂赦免他們一切的罪，接納他們，使他們在祂面前被算為義；這並非因在他們裡面成就了什麼，或他們作了什麼，乃是唯獨因為基督的完美順服與償清罪債；神將此歸算在他們身上，並且是唯獨藉著信心領受的。
OPC版
Q. 70. What is justification?
A. Justification is an act of God's free grace unto sinners, in which he pardoneth all their sins, accepteth and accounteth their persons righteous in his sight; not for anything wrought in them, or done by them, but only for the perfect obedience and full satisfaction of Christ, by God imputed to them, and received by faith alone.
CCEL版
Question 70: What is justification?
Answer: Justification is an act of God's free grace unto sinners, in which he pardons all their sins, accepts and accounts their persons righteous in his sight; not for any thing wrought in them, or done by them, but only for the perfect obedience and full satisfaction of Christ, by God imputed to them, and received by faith alone.
CRTA版
Q. 70. What is justification?
A. Justification is an act of God’s free grace unto sinners,[286] in which he pardoneth all their sins, accepteth and accounteth their persons righteous in his sight;[287] not for any thing wrought in them, or done by them,[288] but only for the perfect obedience and full satisfaction of Christ, by God imputed to them,[289] and received by faith alone.[290]
證明經文
羅 3:22 就是 神的義，因信耶穌基督加給一切相信的人，並沒有分別； (和合本 CUV)
羅 3:24 如今卻蒙 神的恩典，因基督耶穌的救贖，就白白地稱義。 羅 3:25 神設立耶穌作挽回祭，是憑着耶穌的血，借着人的信，要顯明 神的義；因為他用忍耐的心寬容人先時所犯的罪， (和合本 CUV)
羅 4:5 惟有不作工的，只信稱罪人為義的 神，他的信就算為義。 (和合本 CUV)
林後 5:19 這就是 神在基督里，叫世人與自己和好，不將他們的過犯歸到他們身上，並且將這和好的道理託付了我們。 (和合本 CUV)
林後 5:21 神使那無罪的(「無罪」原文作「不知罪」)，替我們成為罪，好叫我們在他裡面成為 神的義。 (和合本 CUV)
多 3:5 他便救了我們，並不是因我們自己所行的義，乃是照他的憐憫，藉着重生的洗和聖靈的更新。 (和合本 CUV)
多 3:7 好叫我們因他的恩得稱為義，可以憑着永生的盼望成為後嗣(或作「可以憑着盼望承受永生」)。 (和合本 CUV)
弗 1:7 我們藉這愛子的血，得蒙救贖，過犯得以赦免，乃是照他豐富的恩典。 (和合本 CUV)
羅 5:17 若因一人的過犯，死就因這一人作了王；何況那些受洪恩又蒙所賜之義的，豈不更要因耶穌基督一人在生命中作王嗎？ 羅 5:18 如此說來，因一次的過犯，眾人都被定罪；照樣，因一次的義行，眾人也就被稱義得生命了。 羅 5:19 因一人的悖逆，眾人成為罪人；照樣，因一人的順從，眾人也成為義了。 (和合本 CUV)
羅 4:6 正如大衛稱那在行為以外蒙 神算為義的人是有福的。 羅 4:7 他說：「得赦免其過，遮蓋其罪的，這人是有福的。 羅 4:8 主不算為有罪的，這人是有福的。」 (和合本 CUV)
徒 10:43 眾先知也為他作見證，說：『凡信他的人，必因他的名，得蒙赦罪。』」 (和合本 CUV)
加 2:16 既知道人稱義不是因行律法，乃是因信耶穌基督，連我們也信了基督耶穌，使我們因信基督稱義，不因行律法稱義，因為凡有血氣的，沒有一人因行律法稱義。 (和合本 CUV)
腓 3:9 並且得以在他裡面，不是有自己因律法而得的義，乃是有信基督的義，就是因信 神而來的義， (和合本 CUV)
Proof Scripture Verses
[286] Romans 3:22, 24-25. Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference.... Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God. Romans 4:5. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
[287] 2 Corinthians 5:19, 21. To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.... For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. Romans 3:22, 24-25, 27-28. Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference.... Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God.... Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
[288] Titus 3:5, 7. Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost.... That being justified by his grace, we should be made heirs according to the hope of eternal life. Ephesians 1:7. In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.
[289] Romans 5:17-19. For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. Romans 4:6-8. Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.
[290] Acts 10:43. To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins. Galatians 2:16. Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. Philippians 3:9. And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith.
71-80問
71問 為什麼說稱義是上帝白白恩典的作為呢？
王志勇版
三十九．稱義與恩典
71問：為什麼說稱義是上帝白白恩典的作為呢？
答：儘管基督藉其順服和受死，確實代表那些被稱義之人，對上帝的公義， 作出了適當的、真正的、完全的補償（羅5:8－10，19）；但是， 因為上帝是從一個保證人接受補償，這也是祂可以要求他們的，而且上帝確實提供了這一保證人，就是祂的獨生子（提前2:5－6；來10:10；太20:28；但 9:24，26；賽53:4－6，10－12；來7:22；羅8:32；彼前1:18－ 19），把祂的義歸算在他們身上（林後5:21），使他們惟獨藉著信稱義（羅3:24－25），向他們別無 所求，這信心也是祂的恩賜（弗2:8），所以，他們的稱義是因著白白的恩典歸給他們的（弗1:7）。
呂沛淵版
問：為何「稱義」是神白白恩典的作為？
答：雖然基督藉著順服與受死，的確為我們向神獻上贖罪，這是適當，真實與完全的滿足了神公義的要求。然而，事實上：
（1）神可以定規我們要自己負責，然而神接納藉著中保代贖來滿足祂公義的要求
（2）神親自賜下這位中保，就是祂的獨生子，將祂兒子的義歸算給我們，
（3）我們得以稱義並非出於我們自己，唯獨是藉著信，連這信心也是祂所賜的；
所以，我們得以稱義，對我們而言，完全是神白白的恩典。
OPC版
Q. 71. How is justification an act of God's free grace?
A. Although Christ, by his obedience and death, did make a proper, real, and full satisfaction to God's justice in the behalf of them that are justified; yet inasmuch as God accepteth the satisfaction from a surety, which he might have demanded of them, and did provide this surety, his own only Son, imputing his righteousness to them, and requiring nothing of them for their justification but faith, which also is his gift, their justification is to them of free grace.
CCEL版
Question 71: How is justification an act of God's free grace?
Answer: Although Christ, by his obedience and death, did make a proper, real, and full satisfaction to God's justice in the behalf of them that are justified; yet inasmuch as God accepts the satisfaction from a surety, which he might have demanded of them, and did provide this surety, his own only Son, imputing his righteousness to them, and requiring nothing of them for their justification but faith, which also is his gift, their justification is to them of free grace.
CRTA版
Q. 71. How is justification an act of God’s free grace?
A. Although Christ, by his obedience and death, did make a proper, real, and full satisfaction to God’s justice in the behalf of them that are justified;[291] yet in as much as God accepteth the satisfaction from a surety, which he might have demanded of them, and did provide this surety, his own only Son,[292] imputing his righteousness to them,[293] and requiring nothing of them for their justification but faith,[294] which also is his gift,[295] their justification is to them of free grace.[296]
證明經文
羅 5:8 惟有基督在我們還作罪人的時候為我們死， 神的愛就在此向我們顯明了。 羅 5:9 現在我們既靠着他的血稱義，就更要藉着他免去 神的忿怒。 羅 5:10 因為我們作仇敵的時候，且藉着 神兒子的死，得與 神和好；既已和好，就更要因他的生得救了。 (和合本 CUV)
羅 5:19 因一人的悖逆，眾人成為罪人；照樣，因一人的順從，眾人也成為義了。 (和合本 CUV)
提前 2:5 因為只有一位 神，在 神和人中間，只有一位中保，乃是降世為人的基督耶穌。 提前 2:6 他舍自己作萬人的贖價，到了時候，這事必證明出來。 (和合本 CUV)
來 10:10 我們憑這旨意，靠耶穌基督只一次獻上他的身體，就得以成聖。 (和合本 CUV)
但 9:24 「為你本國之民和你聖城，已經定了七十個七。要止住罪過，除淨罪惡，贖盡罪孽，引進(或作「彰顯」)永義，封住異象和預言，並膏至聖者(「者」或作「所」)。 (和合本 CUV)
但 9:26 過了六十二個七，那受膏者(「那」或作「有」)必被剪除，一無所有。必有一王的民來毀滅這城和聖所，至終必如洪水沖沒。必有爭戰，一直到底，荒涼的事已經定了。 (和合本 CUV)
賽 53:4 他誠然擔當我們的憂患，背負我們的痛苦；我們卻以為他受責罰，被 神擊打苦待了。 賽 53:5 哪知他為我們的過犯受害，為我們的罪孽壓傷；因他受的刑罰我們得平安，因他受的鞭傷我們得醫治。 賽 53:6 我們都如羊走迷，各人偏行己路，耶和華使我們眾人的罪孽都歸在他身上。 (和合本 CUV)
賽 53:10 耶和華卻定意(或作「喜悅」)將他壓傷，使他受痛苦。耶和華以他為贖罪祭(或作「他獻本身為贖罪祭」)。他必看見後裔，並且延長年日，耶和華所喜悅的事，必在他手中亨通。 賽 53:11 他必看見自己勞苦的功效，便心滿意足。有許多人，因認識我的義僕得稱為義，並且他要擔當他們的罪孽。 賽 53:12 所以，我要使他與位大的同分，與強盛的均分擄物。因為他將命傾倒，以致於死，他也被列在罪犯之中；他卻擔當多人的罪，又為罪犯代求。 (和合本 CUV)
來 7:22 既是起誓立的，耶穌就作了更美之約的中保。 (和合本 CUV)
羅 8:32 神既不愛惜自己的兒子為我們眾人舍了，豈不也把萬物和他一同白白地賜給我們嗎？ (和合本 CUV)
彼前 1:18 知道你們得贖，脫去你們祖宗所傳流虛妄的行為，不是憑着能壞的金銀等物， 彼前 1:19 乃是憑着基督的寶血，如同無瑕疵、無玷污的羔羊之血。 (和合本 CUV)
林後 5:21 神使那無罪的(「無罪」原文作「不知罪」)，替我們成為罪，好叫我們在他裡面成為 神的義。 (和合本 CUV)
羅 3:24 如今卻蒙 神的恩典，因基督耶穌的救贖，就白白地稱義。 羅 3:25 神設立耶穌作挽回祭，是憑着耶穌的血，借着人的信，要顯明 神的義；因為他用忍耐的心寬容人先時所犯的罪， (和合本 CUV)
弗 2:8 你們得救是本乎恩，也因着信，這並不是出於自己，乃是 神所賜的； (和合本 CUV)
弗 1:7 我們藉這愛子的血，得蒙救贖，過犯得以赦免，乃是照他豐富的恩典。 (和合本 CUV)
Proof Scripture Verses
[291] Romans 5:8-10, 19. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.... For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
[292] 1 Timothy 2:5-6. For there is one God, and one mediator between God and men, the man Christ Jesus; Who gave himself a ransom for all, to be testified in due time. Hebrews 10:10. By the which will we are sanctified through the offering of the body of Jesus Christ once for all. Matthew 20:28. Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. Daniel 9:24, 26. Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.... And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. Isaiah 53:4-6, 10-12. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.... Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors. Hebrews 7:22. By so much was Jesus made a surety of a better testament. Romans 8:32. He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? 1 Peter 1:18-19. Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot.
[293] 2 Corinthians 5:21. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
[294] Romans 3:24-25. Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God.
[295] Ephesians 2:8. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God.
[296] Ephesians 1:17. That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him.
72問 使人稱義的信心是什麼？
王志勇版
四十．稱義與信心
72問：使人稱義的信心是什麼？
答：使人稱義的信心是：
（1）使人稱義的信心是一種上 帝所賜的與救恩相伴的美德（來10:39），由聖靈（林後4:13；弗1:17－19）和聖言（羅10:14，17）在罪人的 心中做成，使他確知自己的罪和愁苦，自己和其他任何受造者都不能救他脫離失喪之境（徒2:37；徒16:30；約16:8－9；羅5:6；弗2:1；徒4:12）；
（2）使人稱義的信心不僅贊同 福音應許的真實性（弗1:13），而且接受並信靠福音所應許的基督和祂的義，從此罪得赦免（約1:12；徒16:31，10:43），在上帝的眼中，得蒙悅納，被算為義，以致得救（腓3:9；徒15:11）。
呂沛淵版
問：「稱義的信心」是什麼？
答：稱義的信心是拯救的恩典，聖靈與神的道在罪人心中做成的。藉此恩典：
（1）罪人確知自己的罪與苦況，以及自己與所有其他受造物都不能拯救他脫離其失喪的情況；
（2）他不僅是認同福音應許的真理，更是領受與依靠基督與祂的義；
（3）他因此罪得赦免，在神面前得蒙悅納，被算為義，以致得救。
OPC版
Q. 72. What is justifying faith?
A. Justifying faith is a saving grace, wrought in the heart of a sinner by the Spirit and Word of God, whereby he, being convinced of his sin and misery, and of the disability in himself and all other creatures to recover him out of his lost condition, not only assenteth to the truth of the promise of the gospel, but receiveth and resteth upon Christ and his righteousness, therein held forth, for pardon of sin, and for the accepting and accounting of his person righteous in the sight of God for salvation.
CCEL版
Question 72: What is justifying faith?
Answer: Justifying faith is a saving grace, wrought in the heart of a sinner by the Spirit and Word of God, whereby he, being convinced of his sin and misery, and of the disability in himself and all other creatures to recover him out of his lost condition, not only assents to the truth of the promise of the gospel, but receives and rests upon Christ and his righteousness, therein held forth, for pardon of sin, and for the accepting and accounting of his person righteous in the sight of God for salvation.
CRTA版
Q. 72. What is justifying faith?
A. Justifying faith is a saving grace,[297] wrought in the heart of a sinner by the Spirit[298] and Word of God,[299] whereby he, being convinced of his sin and misery, and of the disability in himself and all other creatures to recover him out of his lost condition,[300] not only assenteth to the truth of the promise of the gospel,[301] but receiveth and resteth upon Christ and his righteousness, therein held forth, for pardon of sin,[302] and for the accepting and accounting of his person righteous in the sight of God for salvation.[303]
證明經文
來 10:39 我們卻不是退後入沉淪的那等人，乃是有信心以致靈魂得救的人。 (和合本 CUV)
林後 4:13 但我們既有信心，正如經上記着說：「我因信，所以如此說話。」我們也信，所以也說話。 (和合本 CUV)
弗 1:17 求我們主耶穌基督的 神，榮耀的父，將那賜人智慧和啟示的靈賞給你們，使你們真知道他； 弗 1:18 並且照明你們心中的眼睛，使你們知道他的恩召有何等指望，他在聖徒中得的基業有何等豐盛的榮耀； 弗 1:19 並知道他向我們這信的人所顯的能力，是何等浩大， (和合本 CUV)
羅 10:14 然而人未曾信他，怎能求他呢？未曾聽見他，怎能信他呢？沒有傳道的，怎能聽見呢？ (和合本 CUV)
羅 10:17 可見信道是從聽道來的，聽道是從基督的話來的。 (和合本 CUV)
徒 2:37 眾人聽見這話，覺得扎心，就對彼得和其餘的使徒說：「弟兄們，我們當怎樣行？」 (和合本 CUV)
徒 16:30 又領他們出來，說：「二位先生，我當怎樣行才可以得救？」 (和合本 CUV)
約 16:8 他既來了，就要叫世人為罪、為義、為審判，自己責備自己； 約 16:9 為罪，是因他們不信我； (和合本 CUV)
羅 5:6 因我們還軟弱的時候，基督就按所定的日期為罪人死。 (和合本 CUV)
弗 2:1 你們死在過犯罪惡之中，他叫你們活過來。 (和合本 CUV)
徒 4:12 除他以外，別無拯救；因為在天下人間，沒有賜下別的名，我們可以靠着得救。」 (和合本 CUV)
弗 1:13 你們既聽見真理的道，就是那叫你們得救的福音，也信了基督，既然信他，就受了所應許的聖靈為印記。 (和合本 CUV)
約 1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作 神的兒女。 (和合本 CUV)
徒 16:31 他們說：「當信主耶穌，你和你一家都必得救。」 (和合本 CUV)
徒 10:43 眾先知也為他作見證，說：『凡信他的人，必因他的名，得蒙赦罪。』」 (和合本 CUV)
腓 3:9 並且得以在他裡面，不是有自己因律法而得的義，乃是有信基督的義，就是因信 神而來的義， (和合本 CUV)
徒 15:11 我們得救，乃是因主耶穌的恩，和他們一樣，這是我們所信的。」 (和合本 CUV)
Proof Scripture Verses
[297] Hebrews 10:39. But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
[298] 2 Corinthians 4:13. We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak. Ephesians 1:17-19. That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power.
[299] Romans 10:14-17. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? So then faith cometh by hearing, and hearing by the word of God.
[300] Acts 2:37. Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? Acts 16:30. And brought them out, and said, Sirs, what must I do to be saved? John 16:8-9. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: Of sin, because they believe not on me. Romans 6:6. Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. Ephesians 2:1. And you hath he quickened, who were dead in trespasses and sins. Acts 4:12. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
[301] Ephesians 1:13. In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise.
[302] John 1:12. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name. Acts 16:31. And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. Acts 10:43. To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.
[303] Philippians 3:9. And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith. Acts 15:11. But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
73問在上帝的眼中，信心如何使罪人稱義呢？
王志勇版
73問：在上帝的眼中，信心如何使罪人稱義呢？
答：在上帝的眼中，信心使罪人稱義，
（1）絕不是因為隨之而來的其它美德，或信心所結的善行的果子（加3:11；羅3:28），也不是說信心這一美德、或信心的行為可算為他的義（羅4:5，比較羅10:10）；
（2）只是因為信心是器皿，罪人由此接受基督和祂的義，並運用在自己的身上（約1:12；腓3:9；加2:16）。
呂沛淵版
問：信心如何使罪人在神面前得稱為義？
答：信心使罪人在神面前得稱為義，
（1）並非因為那些必與之俱來的其他恩惠，也不是因為信心所結的善行之果，也不是因為將信心的恩惠（或因之而來的行為）歸算在罪人身上，使他稱義；
（2）只是因為信心是媒介工具，罪人藉此領受並支取基督和祂的義。
OPC版
Q. 73. How doth faith justify a sinner in the sight of God?
A. Faith justifies a sinner in the sight of God, not because of those other graces which do always accompany it, or of good works that are the fruits of it, nor as if the grace of faith, or any act thereof, were imputed to him for his justification; but only as it is an instrument by which he receiveth and applieth Christ and his righteousness.
CCEL版
Question 73: How does faith justify a sinner in the sight of God?
Answer: Faith justifies a sinner in the sight of God, not because of those other graces which do always accompany it, or of good works that are the fruits of it, nor as if the grace of faith, or any act thereof, were imputed to him for his justification; but only as it is an instrument by which he receives and applies Christ and his righteousness.
CRTA版
Q. 73. How doth faith justify a sinner in the sight of God?
A. Faith justifies a sinner in the sight of God, not because of those other graces which do always accompany it, or of good works that are the fruits of it,[304] nor as if the grace of faith, or any act thereof, were imputed to him for his justification;[305] but only as it is an instrument by which he receiveth and applieth Christ and his righteousness.[306]
證明經文
加 3:11 沒有一個人靠着律法在 神面前稱義，這是明顯的；因為經上說：「義人必因信得生。」 (和合本 CUV)
羅 3:28 所以(有古卷作「因為」)我們看定了：人稱義是因着信，不在乎遵行律法。 (和合本 CUV)
羅 4:5 惟有不作工的，只信稱罪人為義的 神，他的信就算為義。 (和合本 CUV)
羅 10:10 因為人心裡相信，就可以稱義；口裡承認，就可以得救。 (和合本 CUV)
約 1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作 神的兒女。 (和合本 CUV)
腓 3:9 並且得以在他裡面，不是有自己因律法而得的義，乃是有信基督的義，就是因信 神而來的義， (和合本 CUV)
加 2:16 既知道人稱義不是因行律法，乃是因信耶穌基督，連我們也信了基督耶穌，使我們因信基督稱義，不因行律法稱義，因為凡有血氣的，沒有一人因行律法稱義。 (和合本 CUV)
Proof Scripture Verses
[304] Galatians 3:11. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. Romans 3:28. Therefore we conclude that a man is justified by faith without the deeds of the law.
[305] Romans 4:5. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. Romans 10:10. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
[306] John 1:12. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name. Philippians 3:9. And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith. Galatians 1:16. To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood.
74問 什麼是得兒子的名分？
王志勇版
四十一．得兒子的名分
74問：什麼是得兒子的名分？
答：得兒子的名分是上帝的作為，出於祂白白的恩典（約壹3:1）。
（1）在祂獨生子耶穌基督裡，且是為著祂的緣故而行的（弗1:5；加4:4－5）；
（2）由此那些稱義之人一概被納入眾子的數目（約1:12）；
（3）有祂的名寫在他們上面（林後6:18；啟3:12）；
（4）領受賜予他們的祂兒子的聖靈（加4:6）；
（5）處於祂父般的眷顧之下（詩103:13；箴14:26；太6:32）；
（6）得享上帝眾子的一切自由和特權，承受各樣的應許，並與基督在榮耀裡同為後嗣（來6:12；羅8:17）。
呂沛淵版
問：「收納」是指什麼？
答：「收納」是指神白白恩典的行動，在祂兒子裡，也是為了祂的兒子，賜給我們兒女的名分。
（1）藉此，凡是被稱為義的人，都被收納為祂眾兒女中的一份子，他們都歸屬祂的名下，將祂兒子的靈賜給他們；
（2）他們得到天父的眷顧與供應，得著神兒女一切的自由與特別權利，成為諸般應許的後嗣，在榮耀中與基督一同繼承產業。
OPC版
Q. 74. What is adoption?
A. Adoption is an act of the free grace of God, in and for his only Son Jesus Christ, whereby all those that are justified are received into the number of his children, have his name put upon them, the Spirit of his Son given to them, are under his fatherly care and dispensations, admitted to all the liberties and privileges of the sons of God, made heirs of all the promises, and fellow-heirs with Christ in glory.
CCEL版
Question 74: What is adoption?
Answer: Adoption is an act of the free grace of God, in and for his only Son Jesus Christ, whereby all those that are justified are received into the number of his children, have his name put upon them, the Spirit of his Son given to them, are under his fatherly care and dispensations, admitted to all the liberties and privileges of the sons of God, made heirs of all the promises, and fellow heirs with Christ in glory.
CRTA版
Q. 74. What is adoption?
A. Adoption is an act of the free grace of God,[307] in and for his only Son Jesus Christ,[308] whereby all those that are justified are received into the number of his children,[309] have his name put upon them,[310] the Spirit of his Son given to them,[311] are under his fatherly care and dispensations,[312] admitted to all the liberties and privileges of the sons of God, made heirs of all the promises, and fellow-heirs with Christ in glory.[313]
證明經文
約一 3:1 你看父賜給我們是何等的慈愛，使我們得稱為 神的兒女；我們也真是他的兒女。世人所以不認識我們，是因未曾認識他。 (CUVS)
弗 1:5 又因愛我們，就按着自己意旨所喜悅的，預定我們藉着耶穌基督得兒子的名分， (和合本 CUV)
加 4:4 及至時候滿足， 神就差遣他的兒子為女子所生，且生在律法以下， 加 4:5 要把律法以下的人贖出來，叫我們得着兒子的名分。 (和合本 CUV)
約 1:12 凡接待他的，就是信他名的人，他就賜他們權柄，作 神的兒女。 (和合本 CUV)
林後 6:18 我要作你們的父，你們要作我的兒女。」這是全能的主說的。 (和合本 CUV)
啟 3:12 得勝的，我要叫他在我 神殿中作柱子，他也必不再從那裡出去；我又要將我 神的名和我 神城的名(這城就是從天上、從我 神那裡降下來的新耶路撒冷)，並我的新名，都寫在他上面。 (和合本 CUV)
加 4:6 你們既為兒子， 神就差他兒子的靈進入你們(原文作「我們」)的心，呼叫：「阿爸！父！」 (和合本 CUV)
詩 103:13 父親怎樣憐恤他的兒女，耶和華也怎樣憐恤敬畏他的人。 (和合本 CUV)
箴 14:26 敬畏耶和華的，大有倚靠；他的兒女，也有避難所。 (和合本 CUV)
太 6:32 這都是外邦人所求的，你們需用的這一切東西，你們的天父是知道的。 (和合本 CUV)
來 6:12 並且不懈怠，總要效法那些憑信心和忍耐承受應許的人。 (和合本 CUV)
羅 8:17 既是兒女，便是後嗣，就是 神的後嗣，和基督同作後嗣。如果我們和他一同受苦，也必和他一同得榮耀。 (和合本 CUV)
Proof Scripture Verses
[307] 1 John 3:1. Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
[308] Ephesians 1:5. Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will. Galatians 4:4-5. But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons.
[309] John 1:12. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name.
[310] 2 Corinthians 6:18. And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty. Revelation 3:12. Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.
[311] Galatians 4:6. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
[312] Psalm 103:13. Like as a father pitieth his children, so the LORD pitieth them that fear him. Proverbs 14:26. In the fear of the LORD is strong confidence: and his children shall have a place of refuge. Matthew 6:32. (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
[313] Hebrews 6:12. That ye be not slothful, but followers of them who through faith and patience inherit the promises. Romans 8:17. And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
75問 成聖是什麼？
王志勇版
四十二．成聖
75問：成聖是什麼？
答：成聖是上帝的作為，出於祂白白的恩典。
（1）由此，那些在創世之前就蒙揀選成為聖潔的人，在日期滿足的時候，藉著聖靈大能的運行（弗1:4；林前6:11；帖後2:13），把基督的受死和復活應用到他們的身上（羅6:4－6），目的在於按上帝的形像使他們的全人得以更新（弗4:23－24）；
（2）有悔改得生以及其它所有與救恩相伴的美德的種子安置在他們的心中（徒11:18；約壹3:9），而且這些美德被挑旺，得增加，受堅固（猶20；來6:11－12；弗3:16－19；西 1:10－11），使他們愈來愈能向罪而死，更有生命的新 樣式（羅6:4，6，14；加 5:24）。
呂沛淵版
問：「成聖」是什麼？
答：「成聖」是神恩典的工作，藉此，那些在創立世界以先，就蒙神揀選成為聖潔的人：
（1）在時候滿足的時候，神藉著聖靈大能的運行，將基督的死與復活的果效，實施在他們身上，更新全人恢復神的形像；
（2）將悔改得生命的種子，以及其他一切的救贖恩典，都置入他們心中；這些恩典激勵，增長，加強他們，使他們越來越向罪死，越來越活出新生的樣式。
OPC版
Q. 75. What is sanctification?
A. Sanctification is a work of God's grace, whereby they whom God hath, before the foundation of the world, chosen to be holy, are in time, through the powerful operation of his Spirit applying the death and resurrection of Christ unto them, renewed in their whole man after the image of God; having the seeds of repentance unto life, and all other saving graces, put into their hearts, and those graces so stirred up, increased, and strengthened, as that they more and more die unto sin, and rise unto newness of life.
CCEL版
Question 75: What is sanctification?
Answer: Sanctification is a work of God's grace, whereby they whom God has, before the foundation of the world, chosen to be holy, are in time, through the powerful operation of his Spirit applying the death and resurrection of Christ unto them, renewed in their whole man after the image of God; having the seeds of repentance unto life, and all other saving graces, put into their hearts, and those graces so stirred up, increased, and strengthened, as that they more and more die unto sin, and rise unto newness of life.
CRTA版
Q. 75. What is sanctification?
A. Sanctification is a work of God’s grace, whereby they whom God hath, before the foundation of the world, chosen to be holy, are in time, through the powerful operation of his Spirit[314] applying the death and resurrection of Christ unto them,[315] renewed in their whole man after the image of God;[316] having the seeds of repentance unto life, and all other saving graces, put into their hearts,[317] and those graces so stirred up, increased, and strengthened,[318] as that they more and more die unto sin, and rise unto newness of life.[319]
證明經文
弗 1:4 就如 神從創立世界以前，在基督里揀選了我們，使我們在他面前成為聖潔，無有瑕疵； (和合本 CUV)
林前 6:11 你們中間也有人從前是這樣；但如今你們奉主耶穌基督的名，並藉着我們 神的靈，已經洗淨、成聖、稱義了。 (和合本 CUV)
帖後 2:13 主所愛的弟兄們哪，我們本該常為你們感謝 神，因為他從起初揀選了你們，叫你們因信真道，又被聖靈感動，成為聖潔，能以得救。 (和合本 CUV)
羅 6:4 所以我們藉着洗禮歸入死，和他一同埋葬，原是叫我們一舉一動有新生的樣式，象基督藉着父的榮耀從死里復活一樣。 羅 6:5 我們若在他死的形狀上與他聯合，也要在他復活的形狀上與他聯合； 羅 6:6 因為知道我們的舊人和他同釘十字架，使罪身滅絕，叫我們不再作罪的奴僕。 (和合本 CUV)
弗 4:23 又要將你們的心志改換一新， 弗 4:24 並且穿上新人；這新人是照着 神的形象造的，有真理的仁義和聖潔。 (和合本 CUV)
徒 11:18 眾人聽見這話，就不言語了，只歸榮耀與 神，說：「這樣看來， 神也賜恩給外邦人，叫他們悔改得生命了。」 (和合本 CUV)
約一 3:9 凡從 神生的，就不犯罪，因 神的道(原文作「種」)存在他心裡；他也不能犯罪，因為他是由 神生的。 (CUVS)
猶 1:20 親愛的弟兄啊，你們卻要在至聖的真道上造就自己，在聖靈里禱告， (和合本 CUV)
來 6:11 我們願你們各人都顯出這樣的殷勤，使你們有滿足的指望，一直到底； 來 6:12 並且不懈怠，總要效法那些憑信心和忍耐承受應許的人。 (和合本 CUV)
弗 3:16 求他按着他豐盛的榮耀，藉着他的靈，叫你們心裡的力量剛強起來， 弗 3:17 使基督因你們的信，住在你們心裡，叫你們的愛心，有根有基， 弗 3:18 能以和眾聖徒一同明白基督的愛，是何等長闊高深， 弗 3:19 並知道這愛是過於人所能測度的，便叫 神一切所充滿的，充滿了你們。 (和合本 CUV)
西 1:10 好叫你們行事為人對得起主，凡事蒙他喜悅，在一切善事上結果子，漸漸地多知道 神， 西 1:11 照他榮耀的權能，得以在各樣的力上加力，好叫你們凡事歡歡喜喜地忍耐寬容， (和合本 CUV)
羅 6:4 所以我們藉着洗禮歸入死，和他一同埋葬，原是叫我們一舉一動有新生的樣式，象基督藉着父的榮耀從死里復活一樣。 (和合本 CUV)
羅 6:6 因為知道我們的舊人和他同釘十字架，使罪身滅絕，叫我們不再作罪的奴僕。 (和合本 CUV)
羅 6:14 罪必不能作你們的主，因你們不在律法之下，乃在恩典之下。 (和合本 CUV)
加 5:24 凡屬基督耶穌的人，是已經把肉體連肉體的邪情私慾，同釘在十字架上了。 (和合本 CUV)
Proof Scripture Verses
[314] Ephesians 1:4. According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love. 1 Corinthians 6:11. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. 2 Thessalonians 2:13. But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth.
[315] Romans 6:4-6. Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
[316] Ephesians 4:23-24. And be renewed in the spirit of your mind; And that ye put on the new man, which after God is created in righteousness and true holiness.
[317] Acts 11:18. When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life. 1 John 3:9. Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
[318] Jude 20. But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost. Hebrews 6:11-12. And we desire that every one of you do show the same diligence to the full assurance of hope unto the end: That ye be not slothful, but followers of them who through faith and patience inherit the promises. Ephesians 3:16-19. That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, May be able to comprehend with all saints what is the breadth, and length, and depth, and height; And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. Colossians 1:10-11. That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness.
[319] Romans 6:4, 6, 14. Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.... Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin..... For sin shall not have dominion over you: for ye are not under the law, but under grace. Galatians 5:24. And they that are Christ's have crucified the flesh with the affections and lusts.
76問 悔改得生是什麼？
王志勇版
四十三．悔改得生
76問：悔改得生是什麼？
答：悔改得生是一種上帝所賜的與救恩相伴的美德（提後2:25），是聖靈（亞12:10）和聖言（徒11:18，20－21）在罪人的心中做成的，由此，
（1） 罪人意識到罪的危險性（結18:28，30，32；路15:17－18；何2:6－7）；
（2） 認識到罪的污穢和醜陋（結36:31；賽30:22）；
（3） 領悟上帝在基督裡對悔改者的憐憫（珥2:12－13）；
（4） 因此為自己的罪憂傷難過（耶31:18－19）；
（5） 並產生恨惡之情（林後7:11）；
（6） 從而轉離一切罪，歸向上帝（徒26:18；結14:6；王上8:47－48）；
（7） 並立定心志，竭力以新的順服，在各個方面與主同行（詩119:6，59，128；路1:6；王下23:25）。
呂沛淵版
問：什麼是「悔改得生命」？
答：「悔改得生命」是拯救的恩典，是神的聖靈與聖道在罪人心中所作成的：
（1）使他不僅意識到己罪的危險，也意識到己罪的污穢與醜陋；
（2）並且使他領悟到：悔改的罪人，在基督裡必蒙神的憐憫；
（3）因此他憂傷並恨惡自己的罪，以致他轉離一切罪惡歸向神，並且定意竭力在新生命中全然順服神，恆切與祂同行。
OPC版
Q. 76. What is repentance unto life?
A. Repentance unto life is a saving grace, wrought in the heart of a sinner by the Spirit and Word of God, whereby, out of the sight and sense, not only of the danger, but also of the filthiness and odiousness of his sins, and upon the apprehension of God's mercy in Christ to such as are penitent, he so grieves for and hates his sins, as that he turns from them all to God, purposing and endeavoring constantly to walk with him in all the ways of new obedience.
CCEL版
Question 76: What is repentance unto life?
Answer: Repentance unto life is a saving grace, wrought in the heart of a sinner by the Spirit and Word of God, whereby, out of the sight and sense, not only of the danger, but also of the filthiness and odiousness of his sins, and upon the apprehension of God's mercy in Christ to such as are penitent, he so grieves for and hates his sins, as that he turns from them all to God, purposing and endeavoring constantly to walk with him in all the ways of new obedience.
CRTA版
Q. 76. What is repentance unto life?
A. Repentance unto life is a saving grace,[320] wrought in the heart of a sinner by the Spirit[321] and Word of God,[322] whereby, out of the sight and sense, not only of the danger,[323] but also of the filthiness and odiousness of his sins,[324] and upon the apprehension of God’s mercy in Christ to such as are penitent,[325] he so grieves for[326] and hates his sins,[327] as that he turns from them all to God,[328] purposing and endeavouring constantly to walk with him in all the ways of new obedience.[329]
證明經文
提後 2:25 用溫柔勸戒那抵擋的人；或者 神給他們悔改的心，可以明白真道， (和合本 CUV)
亞 12:10 我必將那施恩叫人懇求的靈，澆灌大衛家和耶路撒冷的居民。他們必仰望我(或作「他本節同」)，就是他們所扎的；必為我悲哀，如喪獨生子；又為我愁苦，如喪長子。 (和合本 CUV)
徒 11:18 眾人聽見這話，就不言語了，只歸榮耀與 神，說：「這樣看來， 神也賜恩給外邦人，叫他們悔改得生命了。」 (和合本 CUV)
徒 11:20 但內中有居比路和古利奈人，他們到了安提阿也向希臘人傳講主耶穌(有古卷作「也向說希臘話的猶太人傳講主耶穌」)。 徒 11:21 主與他們同在，信而歸主的人就很多了。 (和合本 CUV)
結 18:28 因為他思量，回頭離開所犯的一切罪過，必定存活不至死亡。 (和合本 CUV)
結 18:30 所以主耶和華說：「以色列家啊！我必按你們各人所行的審判你們。你們當回頭離開所犯的一切罪過；這樣，罪孽必不使你們敗亡。 (和合本 CUV)
結 18:32 主耶和華說：我不喜悅那死人之死，所以你們當回頭而存活。」 (和合本 CUV)
路 15:17 他醒悟過來，就說：『我父親有多少的僱工，口糧有餘，我倒在這裡餓死嗎？ 路 15:18 我要起來，到我父親那裡去，向他說：父親！我得罪了天，又得罪了你； (和合本 CUV)
何 2:6 「因此，我必用荊棘堵塞她的道，築牆擋住她，使她找不着路。 何 2:7 她必追隨所愛的，卻追不上；她必尋找他們，卻尋不見，便說：『我要歸回前夫，因我那時的光景比如今還好。』 (和合本 CUV)
結 36:31 那時，你們必追想你們的惡行和你們不善的作為，就因你們的罪孽和可憎的事厭惡自己。 (和合本 CUV)
賽 30:22 你雕刻偶像所包的銀子和鑄造偶像所鍍的金子，你要玷污，要拋棄，好象污穢之物；對偶像說：「去吧！」 (和合本 CUV)
珥 2:12 耶和華說：「雖然如此，你們應當禁食、哭泣、悲哀，一心歸向我。」 珥 2:13 你們要撕裂心腸，不撕裂衣服，歸向耶和華你們的 神；因為他有恩典，有憐憫，不輕易發怒，有豐盛的慈愛，並且後悔不降所說的災。 (和合本 CUV)
耶 31:18 我聽見以法蓮為自己悲嘆說：「你責罰我，我便受責罰，象不慣負軛的牛犢一樣。求你使我迴轉，我便迴轉，因為你是耶和華我的 神。 耶 31:19 我迴轉以後，就真正懊悔；受教以後，就拍腿嘆息，我因擔當幼年的凌辱，就抱愧蒙羞。」 (和合本 CUV)
林後 7:11 你看，你們依着 神的意思憂愁，從此就生出何等的殷勤、自訴、自恨、恐懼、想念、熱心、責罰(或作「自責」)；在這一切事上，你們都表明自己是潔淨的。 (和合本 CUV)
徒 26:18 我差你到他們那裡去，要叫他們的眼睛得開，從黑暗中歸向光明，從撒但權下歸向 神；又因信我，得蒙赦罪，和一切成聖的人同得基業。』 (和合本 CUV)
結 14:6 「所以你要告訴以色列家說：『主耶和華如此說：回頭吧！離開你們的偶像，轉臉莫從你們一切可憎的事。』 (和合本 CUV)
王上 8:47 他們若在擄到之地想起罪來，回心轉意，懇求你說：『我們有罪了，我們悖逆了，我們作惡了！』 王上 8:48 他們若在擄到之地，盡心盡性歸服你，又向自己的地，就是你賜給他們列祖之地，和你所選擇的城，並我為你名所建造的殿禱告， (和合本 CUV)
詩 119:6 我看重你的一切命令，就不至於羞愧。 (和合本 CUV)
詩 119:59 我思想我所行的道，就轉步歸向你的法度。 (和合本 CUV)
詩 119:128 你一切的訓詞，在萬事上我都以為正直；我卻恨惡一切假道。 (和合本 CUV)
路 1:6 他們二人在 神面前都是義人，遵行主的一切誡命禮儀，沒有可指摘的； (和合本 CUV)
王下 23:25 在約西亞以前，沒有王象他盡心盡性盡力地歸向耶和華，遵行摩西的一切律法；在他以後，也沒有興起一個王象他。 (和合本 CUV)
Proof Scripture Verses
[320] 2 Timothy 2:25. In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth.
[321] Zechariah 12:10. And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
[322] Acts 11:18, 20-21. When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.... And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus. And the hand of the Lord was with them: and a great number believed, and turned unto the Lord.
[323] Ezekiel 18:28, 30, 32. Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.... Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.... For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye. Luke 15:17-18. And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger! I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee. Hosea 2:6-7. Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths. And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.
[324] Ezekiel 36:31. Then shall ye remember your own evil ways, and your doings that were not good, and shall loathe yourselves in your own sight for your iniquities and for your abominations. Isaiah 30:22. Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence.
[325] Joel 2:12-13. Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.
[326] Jeremiah 31:18-19. I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the LORD my God. Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
[327] 2 Corinthians 7:11. For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.
[328] Acts 26:18. To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. Ezekiel 14:6. Therefore say unto the house of Israel, Thus saith the Lord GOD; Repent, and turn yourselves from your idols; and turn away your faces from all your abominations. 1 Kings 8:47-48. Yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness; And so return unto thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name.
[329] Psalm 119:6, 59, 128. Then shall I not be ashamed, when I have respect unto all thy commandments.... I thought on my ways, and turned my feet unto thy testimonies.... Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way. Luke 1:6. And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. 2 Kings 23:25. And like unto him was there no king before him, that turned to the LORD with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.
77問 稱義與成聖有何不同？
王志勇版
四十四．稱義與成聖的不同
77問：稱義與成聖有何不同？
答：雖然稱義與成聖不可分割地聯繫在一起（林前6:11；1:30），但它們仍有不同之處。
（1）稱義是基督的義的歸算（羅4:6，8），而成聖則是祂注入恩典，使人得以行出（結36:7）；
（2）稱義使罪得赦免（羅3:24－25）；成聖使罪 被征服（羅6:6，14）；
（3）稱義使所有的信徒在今生一概脫離上帝的報應之怒，達於完全，使他們不再被定罪了（羅8:33－34）；成聖在所有的人身上不盡相同（約壹2:12－14；來5:12－14），今生也沒有任何人能達於完全（約壹1:8，10），而是向著完全不斷長進（林後7:1；腓3:12－14）。
呂沛淵版
問：稱義與成聖有何不同？
答：成聖與稱義是密不可分的，然而兩者仍有不同：
（1）稱義，是神將基督的義歸算給我們；成聖，是神藉著聖靈將恩典融入我們裡面，使我們能操練聖潔；
（2）稱義使我們的罪得赦免；成聖使我們的罪被制伏；
（3）稱義，使所有信徒一致從神義怒刑罰中得釋放，在今生全然稱義，此後絕不再定罪；成聖，每位信徒長進的程度不一，無人在今生能達到完全，乃是不斷在聖潔上長進，漸臻完全。
OPC版
Q. 77. Wherein do justification and sanctification differ?
A. Although sanctification be inseparably joined with justification, yet they differ, in that God in justification imputeth the righteousness of Christ; in sanctification his Spirit infuseth grace, and enableth to the exercise thereof; in the former, sin is pardoned; in the other, it is subdued: the one doth equally free all believers from the revenging wrath of God, and that perfectly in this life, that they never fall into condemnation; the other is neither equal in all, nor in this life perfect in any, but growing up to perfection.
CCEL版
Question 77: Wherein do justification and sanctification differ?
Answer: Although sanctification be inseparably joined with justification, yet they differ, in that God in justification imputes the righteousness of Christ;in sanctification his Spirit infuses grace, and enables to the exercise thereof; in the former, sin is pardoned; in the other, it is subdued:the one does equally free all believers from the revenging wrath of God, and that perfectly in this life, that they never fall into condemnation; the other is neither equal in all, nor in this life perfect in any, but growing up to perfection.
CRTA版
Q. 77. Wherein do justification and sanctification differ?
A. Although sanctification be inseparably joined with justification,[330] yet they differ, in that God in justification imputeth the righteousness of Christ;[331] in sanctification of his Spirit infuseth grace, and enableth to the exercise thereof;[332] in the former, sin is pardoned;[333] in the other, it is subdued:[334] the one doth equally free all believers from the revenging wrath of God, and that perfectly in this life, that they never fall into condemnation[335] the other is neither equal in all,[336] nor in this life perfect in any,[337] but growing up to perfection.[338]
證明經文
林前 6:11 你們中間也有人從前是這樣；但如今你們奉主耶穌基督的名，並藉着我們 神的靈，已經洗淨、成聖、稱義了。 (和合本 CUV)
林前 1:30 但你們得在基督耶穌里是本乎 神， 神又使他成為我們的智慧、公義、聖潔、救贖。 (和合本 CUV)
羅 4:6 正如大衛稱那在行為以外蒙 神算為義的人是有福的。 (和合本 CUV)
羅 4:8 主不算為有罪的，這人是有福的。」 (和合本 CUV)
結 36:7 所以我起誓說，你們四圍的外邦人總要擔當自己的羞辱。這是主耶和華說的。 (和合本 CUV)
羅 3:24 如今卻蒙 神的恩典，因基督耶穌的救贖，就白白地稱義。 羅 3:25 神設立耶穌作挽回祭，是憑着耶穌的血，借着人的信，要顯明 神的義；因為他用忍耐的心寬容人先時所犯的罪， (和合本 CUV)
羅 6:6 因為知道我們的舊人和他同釘十字架，使罪身滅絕，叫我們不再作罪的奴僕。 (和合本 CUV)
羅 6:14 罪必不能作你們的主，因你們不在律法之下，乃在恩典之下。 (和合本 CUV)
羅 8:33 誰能控告 神所揀選的人呢？有 神稱他們為義了(或作「是稱他們為義的 神嗎？」)。 羅 8:34 誰能定他們的罪呢？有耶穌基督已經死了，而且從死里復活，現今在 神的右邊，也替我們祈求(「有基督云云」或作「是已經死了，而且從死里復活，現今在 神的右邊，也替我們祈求的基督耶穌嗎？」)。 (和合本 CUV)
約一 2:12 小子們哪，我寫信給你們，因為你們的罪藉着主名得了赦免。 約一 2:13 父老啊，我寫信給你們，因為你們認識那從起初原有的。少年人哪，我寫信給你們，因為你們勝了那惡者。小子們哪，我曾寫信給你們，因為你們認識父。 約一 2:14 父老啊，我曾寫信給你們，因為你們認識那從起初原有的。少年人哪，我曾寫信給你們，因為你們剛強， 神的道常存在你們心裡，你們也勝了那惡者。 (和合本 CUV)
來 5:12 看你們學習的工夫，本該作師傅，誰知還得有人將 神聖言小學的開端另教導你們，並且成了那必須吃奶，不能吃乾糧的人。 來 5:13 凡只能吃奶的，都不熟練仁義的道理，因為他是嬰孩； 來 5:14 惟獨長大成人的，才能吃乾糧，他們的心竅習練得通達，就能分辨好歹了。 (和合本 CUV)
約一 1:8 我們若說自己無罪，便是自欺，真理不在我們心裡了。 (和合本 CUV)
約一 1:10 我們若說自己沒有犯過罪，便是以 神為說謊的，他的道也不在我們心裡了。 (和合本 CUV)
林後 7:1 親愛的弟兄啊，我們既有這等應許，就當潔淨自己，除去身體、靈魂一切的污穢，敬畏 神，得以成聖。 (和合本 CUV)
腓 3:12 這不是說我已經得着了，已經完全了，我乃是竭力追求，或者可以得着耶穌基督所以得着我的(「所以得着我的」或作「所要我得的」)。
腓 3:13 弟兄們，我不是以為自己已經得着了，我只有一件事，就是忘記背後，努力面前的，
腓 3:14 向着標竿直跑，要得 神在基督耶穌里從上面召我來得的獎賞。
Proof Scripture Verses
[330] 1 Corinthians 6:11. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. 1 Corinthians 1:30. But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption.
[331] Romans 4:6, 8. Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works.... Blessed is the man to whom the Lord will not impute sin.
[332] Ezekiel 36:27. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
[333] Romans 3:24-25. Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God.
[334] Romans 6:6, 14. Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.... For sin shall not have dominion over you: for ye are not under the law, but under grace.
[335] Romans 8:33-34. Who shall lay any thing to the charge of God's elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
[336] 1 John 2:12-14. I write unto you, little children, because your sins are forgiven you for his name's sake. I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one. Hebrews 5:12-14. For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. For every one that useth milk is unskilful in the word of righteousness: for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
[337] 1 John 1:8, 10. If we say that we have no sin, we deceive ourselves, and the truth is not in us.... If we say that we have not sinned, we make him a liar, and his word is not in us.
[338] 2 Corinthians 7:1. Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. Philippians 3:12-14. Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.
78問 為何信徒的成聖在今生都不完全呢？
王志勇版
四十五．成聖的不完全性
78問：為何信徒的成聖在今生都不完全呢？
答：信徒的成聖在今生都不完全，這是因為他們身上各個部分仍然有罪的殘 餘，肉體的情慾依然存在，不停地與聖靈相爭；因此，他們經常為試探所擊倒，陷落到許多罪中（羅7:18，23；可14:66；加2:11－12），各種屬靈的事奉常受攔阻（來12:1），即使最好的善行，在上帝的眼中也不完美，仍有污損（賽64:6；出28:38）。
呂沛淵版
問：信徒在今生不能完全成聖，原因從何而來？
答：信徒在今生不能完全成聖，原因來自他們生命中餘留的罪，埋伏作祟，並且肉體情慾持續的與聖靈相爭；他們常受試探攻擊而犯罪跌倒。所以，他們一切的屬靈事奉，都受到阻礙；即使是最佳的善行，在神眼中仍是不完全而且是污損的。
OPC版
Q. 78. Whence ariseth the imperfection of sanctification in believers?
A. The imperfection of sanctification in believers ariseth from the remnants of sin abiding in every part of them, and the perpetual lustings of the flesh against the spirit; whereby they are often foiled with temptations, and fall into many sins, are hindered in all their spiritual services, and their best works are imperfect and defiled in the sight of God.
CCEL版
Question 78: Whence arises the imperfection of sanctification in believers
Answer: The imperfection of sanctification in believers arises from the remnants of sin abiding in every part of them, and the perpetual lustings of the flesh against the spirit; whereby they are often foiled with temptations, and fall into many sins, are hindered in all their spiritual services, and their best works are imperfect and defiled in the sight of God.
CRTA版
Q. 78. Whence ariseth the imperfection of sanctification in believers?
A. The imperfection of sanctification in believers ariseth from the remnants of sin abiding in every part of them, and the perpetual lustings of the flesh against the spirit; whereby they are often foiled with temptations, and fall into many sins,[339] are hindered in all their spiritual services,[340] and their best works are imperfect and defiled in the sight of God.[341]
證明經文
羅 7:18 我也知道在我裡頭，就是我肉體之中，沒有良善；因為立志為善由得我，只是行出來由不得我。 (和合本 CUV)
羅 7:23 但我覺得肢體中另有個律和我心中的律交戰，把我擄去，叫我附從那肢體中犯罪的律。 (和合本 CUV)
可 14:66 彼得在下邊院子裡；來了大祭司的一個使女， (和合本 CUV)
加 2:11 後來磯法到了安提阿，因他有可責之處，我就當面抵擋他。 加 2:12 從雅各那裡來的人未到以先，他和外邦人一同吃飯；及至他們來到，他因怕奉割禮的人，就退去與外邦人隔開了。 (和合本 CUV)
來 12:1 我們既有這許多的見證人，如同雲彩圍着我們，就當放下各樣的重擔，脫去容易纏累我們的罪，存心忍耐，奔那擺在我們前頭的路程。 (和合本 CUV)
賽 64:6 我們都象不潔淨的人，所有的義都象污穢的衣服。我們都象葉子漸漸枯乾，我們的罪孽好象風把我們吹去。 (和合本 CUV)
出 28:38 這牌必在亞倫的額上，亞倫要擔當干犯聖物條例的罪孽；這聖物是以色列人在一切的聖禮物上所分別為聖的。這牌要常在他的額上，使他們可以在耶和華面前蒙悅納。 (和合本 CUV)
Proof Scripture Verses
[339] Romans 7:18, 23. For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.... But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. Mark 14:66. And as Peter was beneath in the palace, there cometh one of the maids of the high priest. Galatians 2:11-12. But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
[340] Hebrews 12:1. Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us.
[341] Isaiah 64:6. But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away. Exodus 28:38. And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.
79問 真信徒既不完美，也被諸多的試探和罪所勝，他們會不會從蒙恩的狀態中墮落呢？
王志勇版
四十六．真信徒得蒙保守
79問：真信徒既不完美，也被諸多的試探和罪所勝，他們會不會從蒙恩的狀態中墮落呢？
答：不會。因著
（1） 上帝的不變之愛（耶31:3）；
（2） 祂按照祂自己的預旨和聖約賜給他們恆忍的力量（提後2:19；來13:20－21；撒下23:5）；
（3） 使他們與基督聯合，不可分離（林前1:8－9）；
（4） 基督也為他們持續地代禱（來7:25；路22:32）；
（5） 聖靈和上帝的種子仍在他們心中（約壹3:9；2:27）
所以，他們既不會完全，也不會最終從蒙恩的狀態中墮落（耶32:40；約10:28），而是得蒙上帝大能的保守，由信得救（彼前1:5）。
呂沛淵版
問：因為真信徒既不完全，又被許多試探罪惡所勝，他們是不是會從蒙恩的狀態中失落？
答：因為神永不改變的愛，祂的旨意和聖約賜給他們恆久忍耐的能力，他們與基督的連合是無法分開的，基督持續地為他們代求，聖靈與神的道種住在他們心裡；所以真信徒，最終不會也完全不會從蒙恩的狀態中墮落，乃是蒙神的能力保守，藉著信心而得救到底。
OPC版
Q. 79. May not true believers, by reason of their imperfections, and the many temptations and sins they are overtaken with, fall away from the state of grace?
A. True believers, by reason of the unchangeable love of God, and his decree and covenant to give them perseverance, their inseparable union with Christ, his continual intercession for them, and the Spirit and seed of God abiding in them, can neither totally nor finally fall away from the state of grace, but are kept by the power of God through faith unto salvation.
CCEL版
Question 79: May not true believers, by reason of their imperfections, and the many temptations and sins they are overtaken with, fall away from the state of grace
Answer: True believers, by reason of the unchangeable love of God, and his decree and covenant to give them perseverance, their inseparable union with Christ, his continual intercession for them, and the Spirit and seed of God abiding in them, can neither totally nor finally fall away from the state of grace, but are kept by the power of God through faith unto salvation.
CRTA版
Q. 79. May not true believers, by reason of their imperfections, and the many temptations and sins they are overtaken with, fall away from the state of grace?
A. True believers, by reason of the unchangeable love of God,[342] and his decree and covenant to give them perseverance,[343] their inseparable union with Christ,[344] his continual intercession for them,[345] and the Spirit and seed of God abiding in them,[346] can neither totally nor finally fall away from the state of grace,[347] but are kept by the power of God through faith unto salvation.[348]
證明經文
耶 31:3 古時(或作「從遠方」)耶和華向以色列(原文作「我」)顯現，說：「我以永遠的愛愛你，因此我以慈愛吸引你。 (和合本 CUV)
提後 2:19 然而 神堅固的根基立住了；上面有這印記說：「主認識誰是他的人，」又說：「凡稱呼主名的人總要離開不義。」 (和合本 CUV)
來 13:20 但願賜平安的 神，就是那憑永約之血使群羊的大牧人我主耶穌從死里復活的 神， 來 13:21 在各樣善事上成全你們，叫你們遵行他的旨意；又藉着耶穌基督在你們心裡行他所喜悅的事。願榮耀歸給他，直到永永遠遠。阿們！ (和合本 CUV)
撒下 23:5 我家在 神面前並非如此； 神卻與我立永遠的約。這約凡事堅穩，關乎我的一切救恩和我一切所想望的，他豈不為我成就嗎？ (和合本 CUV)
林前 1:8 他也必堅固你們到底，叫你們在我們主耶穌基督的日子無可責備。 林前 1:9 神是信實的，你們原是被他所召，好與他兒子，我們的主耶穌基督，一同得分。 (和合本 CUV)
來 7:25 凡靠着他進到 神面前的人，他都能拯救到底；因為他是長遠活着，替他們祈求。 (和合本 CUV)
路 22:32 但我已經為你祈求，叫你不至於失了信心，你回頭以後，要堅固你的弟兄。」 (和合本 CUV)
約一 3:9 凡從 神生的，就不犯罪，因 神的道(原文作「種」)存在他心裡；他也不能犯罪，因為他是由 神生的。 (和合本 CUV)
約一 2:27 你們從主所受的恩膏常存在你們心裡，並不用人教訓你們，自有主的恩膏在凡事上教訓你們。這恩膏是真的，不是假的；你們要按這恩膏的教訓住在主裡面。 (和合本 CUV)
耶 32:40 又要與他們立永遠的約，必隨着他們施恩，並不離開他們，且使他們有敬畏我的心不離開我。 (和合本 CUV)
約 10:28 我又賜給他們永生；他們永不滅亡，誰也不能從我手裡把他們奪去。 (和合本 CUV)
彼前 1:5 你們這因信蒙 神能力保守的人，必能得着所預備，到末世要顯現的救恩。 (和合本 CUV)
Proof Scripture Verses
[342] Jeremiah 31:3. The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.
[343] 2 Timothy 2:19. Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. Hebrews 13:20-21. Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. 2 Samuel 23:5. Although my house be not so with God; yet he hath made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow.
[344] 1 Corinthians 1:8-9. Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.
[345] Hebrews 7:25. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. Luke 22:32. But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.
[346] 1 John 3:9. Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. 1 John 2:27. But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
[347] Jeremiah 32:40. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me. John 10:28. And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
[348] 1 Peter 1:5. Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
80問 真信徒是否能無誤的確信自己有蒙恩的身分，並且在其中能堅忍到底而至終得救？
王志勇版
四十七．得救的確信
80問：真信徒是否能夠毫無謬誤地確信他們 已經蒙恩，並由此恆忍，直到最終得救？
答：是的。真正歸信基督，努力用無愧的良心行在祂面前的人（約壹2:3），
（1） 毋需另外的特別啟示；
（2） 藉著基於上帝應許之真實性的信心；
（3） 藉著使他們能夠分辨自己是否擁有那些所應許的與新生命相伴的美德（林前2:12；約壹 3:14，18－19，21，24；4:13，16；來6:11－12）；
（4） 並與他們的靈同證他們是上帝兒女的聖靈（羅8:16），他們可以毫無謬誤地確信自己已經蒙恩，並由此恆忍，直到最終得救（約壹5:13）。
呂沛淵版
問：真信徒是否能無誤的確信自己有蒙恩的身分，並且在其中能堅忍到底而至終得救？
答：是的。凡是真心相信基督，並且竭力以全然清潔的良心行在祂面前的人，可以毫無疑問的確信：他們有蒙恩的身分，並且必能在其中堅忍到底而至終得救。他們有此確據，並非是藉著超常的啟示，乃是：
（1）藉著信心，此信是根據神所應許的真理；並且
（2）藉著聖靈 ，使他們能分辨自己裡面所得到的諸般恩典，即所賜的生命應許；聖靈與他們的心同證他們是神的兒女。
OPC版
Q. 80. Can true believers be infallibly assured that they are in the estate of grace, and that they shall persevere therein unto salvation?
A. Such as truly believe in Christ, and endeavor to walk in all good conscience before him, may, without extraordinary revelation, by faith grounded upon the truth of God's promises, and by the Spirit enabling them to discern in themselves those graces to which the promises of life are made, and bearing witness with their spirits that they are the children of God, be infallibly assured that they are in the estate of grace, and shall persevere therein unto salvation.
CCEL版
Question 80: Can true believers be infallibly assured that they are in the estate of grace, and that they shall persevere therein unto salvation?
Answer: Such as truly believe in Christ, and endeavor to walk in all good conscience before him, may, without extraordinary revelation, by faith grounded upon the truth of God's promises, and by the Spirit enabling them to discern in themselves those graces to which the promises of life are made, and bearing witness with their spirits that they are the children of God, be infallibly assured that they are in the estate of grace, and shall persevere therein unto salvation.
CRTA版
Q. 80. Can true believers be infallibly assured that they are in the estate of grace, and that they shall persevere therein unto salvation?
A. Such as truly believe in Christ, and endeavour to walk in all good conscience before him,[349] may, without extraordinary revelation, by faith grounded upon the truth of God’s promises, and by the Spirit enabling them to discern in themselves those graces to which the promises of life are made,[350] and bearing witness with their spirits that they are the children of God,[351] be infallibly assured that they are in the estate of grace, and shall persevere therein unto salvation.[352]
證明經文
約一 2:3 我們若遵守他的誡命，就曉得是認識他。 (和合本 CUV)
林前 2:12 我們所領受的，並不是世上的靈，乃是從 神來的靈，叫我們能知道 神開恩賜給我們的事。 (和合本 CUV)
約壹 3:14，18－19，21，24；4:13，16
約一 3:14 我們因為愛弟兄，就曉得是已經出死入生了。沒有愛心的，仍住在死中。 (和合本 CUV)
約一 3:18 小子們哪，我們相愛，不要只在言語和舌頭上，總要在行為和誠實上。約一 3:19 從此，就知道我們是屬真理的，並且我們的心在 神面前可以安穩。(和合本 CUV)
約一 3:21 親愛的弟兄啊，我們的心若不責備我們，就可以向 神坦然無懼了。 (和合本 CUV)
約一 3:24 遵守 神命令的，就住在 神裡面， 神也住在他裡面。我們所以知道 神住在我們裡面，是因他所賜給我們的聖靈。 (和合本 CUV)
約一 4:13 神將他的靈賜給我們，從此就知道我們是住在他裡面，他也住在我們裡面。 (和合本 CUV)
約一 4:16 神愛我們的心，我們也知道、也信。 神就是愛，住在愛裡面的，就是住在 神裡面， 神也住在他裡面。 (和合本 CUV)
來 6:11 我們願你們各人都顯出這樣的殷勤，使你們有滿足的指望，一直到底； 來 6:12 並且不懈怠，總要效法那些憑信心和忍耐承受應許的人。 (和合本 CUV)
羅 8:16 聖靈與我們的心同證我們是 神的兒女； (和合本 CUV)
約一 5:13 我將這些話寫給你們信奉 神兒子之名的人，要叫你們知道自己有永生。 (和合本 CUV)
Proof Scripture Verses
[349] 1 John 2:3. And hereby we do know that we know him, if we keep his commandments.
[350] 1 Corinthians 2:12. Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. 1 John 3:14, 18-19, 21, 24. We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death..... My little children, let us not love in word, neither in tongue; but in deed and in truth. And hereby we know that we are of the truth, and shall assure our hearts before him..... Beloved, if our heart condemn us not, then have we confidence toward God.... And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us. 1 John 4:13, 16. Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.... And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. Hebrews 6:11-12. And we desire that every one of you do show the same diligence to the full assurance of hope unto the end: That ye be not slothful, but followers of them who through faith and patience inherit the promises.
[351] Romans 8:16. The Spirit itself beareth witness with our spirit, that we are the children of God.
[352] 1 John 5:13. These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
81-90問
81問 所有真信徒都是一直確信自己目前已 經蒙恩，並最終得救嗎？
王志勇版
81問：所有真信徒都是一直確信自己目前已 經蒙恩，並最終得救嗎？
答：對於所有真信徒而言，
（1）蒙恩得救的確信並不是信心的本質（弗1:13）；
（2）所以，在得到這一確信之前，真信徒或許要長期等候（賽50:10；詩88）；
（3）即使在享有之後，這一確信仍會因著心思煩亂、各樣的罪、遭遇試探和暫時被棄而減弱或中斷（詩77:1－12；51:8，12；31:22；22:1， 歌5:2-3，6）；
（4）聖靈的同在和扶持絕不會全然離開他們，必保守他們不至陷入絕望（約壹3:9；伯13:15；詩73:15，23；賽 54:7－10）。
呂沛淵版
問：所有真信徒，是否每時刻都確知，自己正在蒙恩的景況中，而且至終必得救？
答：因為蒙恩得救的確據，並非信心的本質，所以真信徒可能要等一段長時間，才會得著確據。他們在享受此確據之後，由於遭到各種身心疾病、罪惡、試探、離棄，可能使他們對此確據的感受，減少或中斷。然而，他們絕不會失去神的靈之同在與扶持，祂必保守他們免於陷入徹底絕望之中。
OPC版
Q. 81. Are all true believers at all times assured of their present being in the estate of grace, and that they shall be saved?
A. Assurance of grace and salvation not being of the essence of faith, true believers may wait long before they obtain it; and, after the enjoyment thereof, may have it weakened and intermitted, through manifold distempers, sins, temptations, and desertions; yet are they never left without such a presence and support of the Spirit of God as keeps them from sinking into utter despair.
CCEL版
Question 81: Are all true believers at all times assured of their present being in the estate of grace, and that they shall be saved?
Answer: Assurance of grace and salvation not being of the essence of faith, true believers may wait long before they obtain it; and, after the enjoyment thereof, may have it weakened and intermitted, through manifold distempers, sins, temptations, and desertions; yet are they never left without such a presence and support of the Spirit of God as keeps them from sinking into utter despair.
CRTA版
Q. 81. Are all true believers at all times assured of their present being in the estate of grace, and that they shall be saved?
A. Assurance of grace and salvation not being of the essence of faith,[353] true believers may wait long before they obtain it;[354] and, after the enjoyment thereof, may have it weakened and intermitted, through manifold distempers, sins, temptations, and desertions;[355] yet they are never left without such a presence and support of the Spirit of God as keeps them from sinking into utter despair.[356]
證明經文
弗 1:13 你們既聽見真理的道，就是那叫你們得救的福音，也信了基督，既然信他，就受了所應許的聖靈為印記。 (和合本 CUV)
賽 50:10 你們中間誰是敬畏耶和華聽從他僕人之話的，這人行在暗中，沒有亮光，當倚靠耶和華的名，仗賴自己的 神。 (和合本 CUV)
詩88
詩 88:1 （可拉後裔的詩歌，就是以斯拉人希幔的訓誨詩，交與伶長。調用麻哈拉利暗俄。）耶和華拯救我的 神啊！我晝夜在你面前呼籲。 詩 88:2 願我的禱告達到你面前，求你側耳聽我的呼求。 詩 88:3 因為我心裡滿了患難，我的性命臨近陰間。 詩 88:4 我算和下坑的人同列，如同無力的人一樣(「無力」或作「沒有幫助」)。 詩 88:5 我被丟在死人中，好象被殺的人，躺在墳墓里。他們是你不再記念的，與你隔絕了。 詩 88:6 你把我放在極深的坑裡，在黑暗地方，在深處。 詩 88:7 你的忿怒重壓我身，你用一切的波浪困住我。(細拉) 詩 88:8 你把我所認識的隔在遠處，使我為他們所憎惡；我被拘困，不得出來。 詩 88:9 我的眼睛，因困苦而乾癟。耶和華啊！我天天求告你，向你舉手。 詩 88:10 你豈要行奇事給死人看嗎？難道陰魂還能起來稱讚你嗎？(細拉) 詩 88:11 豈能在墳墓里述說你的慈愛嗎？豈能在滅亡中述說你的信實嗎？ 詩 88:12 你的奇事，豈能在幽暗裡被知道嗎？你的公義，豈能在忘記之地被知道嗎？ 詩 88:13 耶和華啊！我呼求你，我早晨的禱告要達到你面前。 詩 88:14 耶和華啊！你為何丟棄我？為何掩面不顧我？ 詩 88:15 我自幼受苦，幾乎死亡；我受你的驚恐，甚至慌張。 詩 88:16 你的烈怒漫過我身；你的驚嚇，把我剪除。 詩 88:17 這些終日如水環繞我，一齊都來圍困我。 詩 88:18 你把我的良朋密友，隔在遠處，使我所認識的人，進入黑暗裡。 (和合本 CUV)
詩77:1-12
詩 77:1 （亞薩的詩，照耶杜頓的作法，交與伶長。）我要向 神發聲呼求；我向 神發聲，他必留心聽我。 詩 77:2 我在患難之日尋求主，我在夜間不住地舉手禱告，我的心不肯受安慰。 詩 77:3 我想念 神，就煩躁不安；我沉吟悲傷，心便發昏。(細拉) 詩 77:4 你叫我不能閉眼；我煩亂不安，甚至不能說話。 詩 77:5 我追想古時之日，上古之年。 詩 77:6 我想起我夜間的歌曲，捫心自問，我心裡也仔細省察。 詩 77:7 難道主要永遠丟棄我，不再施恩嗎？ 詩 77:8 難道他的慈愛永遠窮盡，他的應許世世廢棄嗎？ 詩 77:9 難道 神忘記開恩，因發怒就止住他的慈悲嗎？(細拉) 詩 77:10 我便說：「這是我的懦弱，但我要追念至高者顯出右手之年代。」 詩 77:11 我要提說耶和華所行的，我要記念你古時的奇事。 詩 77:12 我也要思想你的經營，默念你的作為。 (和合本 CUV)
詩 51:8 求你使我得聽歡喜快樂的聲音，使你所壓傷的骨頭可以踴躍。 (和合本 CUV)
詩 51:12 求你使我仍得救恩之樂，賜我樂意的靈扶持我； (和合本 CUV)
詩 31:22 至於我，我曾急促地說：「我從你眼前被隔絕。」然而，我呼求你的時候，你仍聽我懇求的聲音。 (和合本 CUV)
詩 22:1 （大衛的詩，交與伶長。調用朝鹿。）我的 神，我的 神！為什麼離棄我？為什麼遠離不救我？不聽我唉哼的言語？ (和合本 CUV)
歌5:2-3
歌 5:2 我身睡臥，我心卻醒。這是我良人的聲音，他敲門說： 「我的妹子，我的佳偶，我的鴿子，我的完全人，求你給我開門；因我的頭滿了露水，我的頭髮被夜露滴濕。」 歌 5:3 我回答說：「我脫了衣裳，怎能再穿上呢？我洗了腳，怎能再玷污呢？」 (和合本 CUV)
歌 5:6 我給我的良人開了門，我的良人卻已轉身走了。他說話的時候，我神不守舍；我尋找他，竟尋不見；我呼叫他，他卻不回答。 (和合本 CUV)
約一 3:9 凡從 神生的，就不犯罪，因 神的道(原文作「種」)存在他心裡；他也不能犯罪，因為他是由 神生的。 (和合本 CUV)
伯 13:15 他必殺我，我雖無指望，然而我在他面前還要辯明我所行的。 (和合本 CUV)
詩 73:15 我若說，我要這樣講，這就是以奸詐待你的眾子。 (和合本 CUV)
詩 73:23 然而我常與你同在，你攙着我的右手。 (和合本 CUV)
賽 54:7－10
賽 54:7 我離棄你不過片時，卻要施大恩將你收回。 賽 54:8 我的怒氣漲溢，頃刻之間向你掩面，卻要以永遠的慈愛憐恤你。這是耶和華你的救贖主說的。 賽 54:9 這事在我好象挪亞的洪水。我怎樣起誓不再使挪亞的洪水漫過遍地，我也照樣起誓不再向你發怒，也不斥責你。 賽 54:10 大山可以挪開，小山可以遷移，但我的慈愛必不離開你，我平安的約也不遷移。這是憐恤你的耶和華說的。 (和合本 CUV)
Proof Scripture Verses
[353] Ephesians 1:13. In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise.
[354] Isaiah 50:10. Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God. Psalm 88:1-3, 6-7, 9-10, 13-15. O LORD God of my salvation, I have cried day and night before thee: Let my prayer come before thee: incline thine ear unto my cry; For my soul is full of troubles: and my life draweth nigh unto the grave.... Thou hast laid me in the lowest pit, in darkness, in the deeps. Thy wrath lieth hard upon me, and thou hast afflicted me with all thy waves. Selah.... Mine eye mourneth by reason of affliction: LORD, I have called daily upon thee, I have stretched out my hands unto thee. Wilt thou show wonders to the dead? shall the dead arise and praise thee? Selah.... But unto thee have I cried, O LORD; and in the morning shall my prayer prevent thee. LORD, why castest thou off my soul? why hidest thou thy face from me? I am afflicted and ready to die from my youth up: while I suffer thy terrors I am distracted.
[355] Psalm 77:1-12. I cried unto God with my voice, even unto God with my voice; and he gave ear unto me. In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted. I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah. Thou holdest mine eyes waking: I am so troubled that I cannot speak. I have considered the days of old, the years of ancient times. I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search. Will the Lord cast off for ever? and will he be favourable no more? Is his mercy clean gone for ever? doth his promise fail for evermore? Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah. And I said, This is my infirmity: but I will remember the years of the right hand of the most High. I will remember the works of the LORD: surely I will remember thy wonders of old. I will meditate also of all thy work, and talk of thy doings. Song of Solomon 5:2-3, 6. I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night. I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?... I opened to my beloved; but my beloved had withdrawn himself, and was gone: my soul failed when he spake: I sought him, but I could not find him; I called him, but he gave me no answer. Psalm 51:8, 12. Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.... Restore unto me the joy of thy salvation; and uphold me with thy free spirit. Psalm 31:22. For I said in my haste, I am cut off from before thine eyes: nevertheless thou heardest the voice of my supplications when I cried unto thee. Psalm 22:1. My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?
[356] 1 John 3:9. Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. Psalm 73:15, 23. If I say, I will speak thus; behold, I should offend against the generation of thy children.... Nevertheless I am continually with thee: thou hast holden me by my right hand. Isaiah 54:7-10. For a small moment have I forsaken thee; but with great mercies will I gather thee. In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer. For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee. For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the LORD that hath mercy on thee.
82問 無形教會的成員在榮耀裡所享有的與基督的交通是什麼？
王志勇版
四十八．選民在榮耀裡與基督的交通
82問：無形教會的成員在榮耀裡所享有的與基督的交通是什麼？
答：無形教會的成員在榮耀裡所享有的與基督的交通，是在於今生(林後3:18)、死後（路23:43），以及最終在復 活與審判日達於完全的交通（帖前4:17）。
呂沛淵版
問：無形教會的成員，如何在榮耀裡與基督相交？
答：無形教會的成員，在榮耀裡與基督相交，是：從今生，到死後，直到最終在復活與審判日的完全相交。
OPC版
Q. 82. What is the communion in glory which the members of the invisible church have with Christ?
A. The communion in glory which the members of the invisible church have with Christ, is in this life, immediately after death, and at last perfected at the resurrection and day of judgment.
CCEL版
Question 82: What is the communion in glory which the members of the invisible church have with Christ?
Answer: The communion in glory which the members of the invisible church have with Christ, is in this life, immediately after death, and at last perfected at the resurrection and day of judgment.
CRTA版
Q. 82. What is the communion in glory which the members of the invisible church have with Christ?
A. The communion in glory which the members of the invisible church have with Christ, is in this life,[357] immediately after death,[358] and at last perfected at the resurrection and day of judgment.[359]
證明經文
林後3:18 我們眾人既然敞着臉得以看見主的榮光，好象從鏡子裡返照，就變成主的形狀，榮上加榮，如同從主的靈變成的。 (簡體和合本 CUVS)
路23:43 耶穌對他說：「我實在告訴你，今日你要同我在樂園裡了
帖前4:17 以後我們這活着還存留的人，必和他們一同被提到雲里，在空中與主相遇。這樣，我們就要和主永遠同在
Proof Scripture Verses
[357] 2 Corinthians 3:18. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
[358] Luke 23:43. And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.
[359] 1 Thessalonians 4:17. Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
83問 無形教會的成員今生在榮耀裡所享有 的與基督的交通是指什麼？
王志勇版
83問：無形教會的成員今生在榮耀裡所享有 的與基督的交通是指什麼？
答：這種交通是指：
（1）無形教會的成員今生得蒙與基督一同得榮的初熟的果子，因基督是他們的元首，他們是祂的肢體，所以在 祂裡面，與祂所有的榮耀有份（弗2:5－6）；
（2）他們享有上帝的慈愛（羅5:，比較林後1:22）， 良知的平安，聖靈裡的喜樂，和榮耀的盼望（羅5:1－2；14:17），這 些都是他們得基業的憑據；
（3）而惡人則感受到上帝復仇的憤怒，良知的恐懼，對將來審判的畏懼，這些痛苦始於今生，並在死後承受（創4:13；太27:4；來10:27；羅2:9；可 9:44）。
呂沛淵版
問：無形教會的會員在榮耀裡與基督相交，在今生所享受的有哪些？
答：無形教會的會員在今生享有的，是與基督同得榮耀的初熟之果，因為他們是元首基督的肢體，所以他們與祂所完全擁有的榮耀有分；因此，他們在今生享受神的愛，良心的平安，聖靈中的喜樂，並榮耀的盼望，作為他們得基業的憑據。
反之，惡人在今生所經歷的是：神公義的忿怒，良心的恐懼，害怕將來的審判；他們忍受這些痛苦始於今生，死後持續。
OPC版
Q. 83. What is the communion in glory with Christ which the members of the invisible church enjoy in this life?
A. The members of the invisible church have communicated to them in this life the firstfruits of glory with Christ, as they are members of him their head, and so in him are interested in that glory which he is fully possessed of; and, as an earnest thereof, enjoy the sense of God's love, peace of conscience, joy in the Holy Ghost, and hope of glory; as, on the contrary, sense of God's revenging wrath, horror of conscience, and a fearful expectation of judgment, are to the wicked the beginning of their torments which they shall endure after death.
CCEL版
Question 83: What is the communion in glory with Christ which the members of the invisible church enjoy in this life?
Answer: The members of the invisible church have communicated to them in this life the firstfruits of glory with Christ, as they are members of him their head, and so in him are interested in that glory which he is fully possessed of; and, as an earnest thereof, enjoy the sense of God's love, peace of conscience, joy in the Holy Ghost, and hope of glory; as, on the contrary, sense of God's revenging wrath, horror of conscience, and a fearful expectation of judgment, are to the wicked the beginning of their torments which they shall endure after death.
CRTA版
Q. 83. What is the communion in glory with Christ which the members of the invisible church enjoy in this life?
A. The members of the invisible church have communicated to them in this life the firstfruits of glory with Christ, as they are members of him their head, and so in him are interested in that glory which he is fully possessed of;[360] and, as an earnest thereof, enjoy the sense of God’s love,[361] peace of conscience, joy in the Holy Ghost, and hope of glory;[362] as, on the contrary, sense of God’s revenging wrath, horror of conscience, and a fearful expectation of judgment, are to the wicked the beginning of their torments which they shall endure after death.[363]
證明經文
弗2:5－6 我們死在過犯中的時候，便叫我們與基督一同活過來(你們得救是本乎恩)， 他又叫我們與基督耶穌一同復活，一同坐在天上
林後1:22 我們所夸的，是自己的良心，見證我們憑着 神的聖潔和誠實，在世為人，不靠人的聰明，乃靠 神的恩惠，向你們更是這樣
羅5:1－2；我們既因信稱義，就藉着我們的主耶穌基督得與 神相和，我們又藉着他，因信得進入現在所站的這恩典中，並且歡歡喜喜盼望 神的榮耀
羅14:17 因為 神的國不在乎吃喝，只在乎公義、和平，並聖靈中的喜樂
創4:13 該隱對耶和華說：「我的刑罰太重，過於我所能當的
太27:4 「我賣了無辜之人的血是有罪了。」他們說：「那與我們有什麼相干？你自己承當吧！」
來10:27 惟有戰懼等候審判和那燒滅眾敵人的烈火
羅2:9將患難、困苦加給一切作惡的人，先是猶太人，後是希臘人；
可 9:44 你缺了肢體進入永生，強如有兩隻手落到地獄，入那不滅的火里去
Proof Scripture Verses
[360] Ephesians 2:5-6. Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus.
[361] Romans 5:5. And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. 2 Corinthians 1:22. Who hath also sealed us, and given the earnest of the Spirit in our hearts.
[362] Romans 5:1-2. Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. Romans 14:17. For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
[363] Genesis 4:13. And Cain said unto the LORD, My punishment is greater than I can bear. Matthew 27:4. Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that. Hebrews 10:27. But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. Romans 2:9. Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile. Mark 9:44. Where their worm dieth not, and the fire is not quenched.
84問 所有的人都會死嗎？
王志勇版
四十九．死亡
84問：所有的人都會死嗎？
答：死亡是罪的工價（羅6:23），所以，按照定命，人人都有一死（來9:27）；因為所有的人都犯了罪（羅5:12）。
呂沛淵版
問84：所有人都會死嗎？
答：死是罪的工價，按著定命人人都有一死；因為所有的人都犯了罪。
OPC版
Q. 84. Shall all men die?
A. Death being threatened as the wages of sin, it is appointed unto all men once to die; for that all have sinned.
CCEL版
Question 84: Shall all men die?
Answer: Death being threatened as the wages of sin, it is appointed unto all men once to die; for that all have sinned.
CRTA版
Q. 84. Shall all men die?
A. Death being threatened as the wages of sin,[364] it is appointed unto all men once to die;[365] for that all have sinned.[366]
證明經文
羅6:23 因為罪的工價乃是死；惟有 神的恩賜，在我們的主基督耶穌里，乃是永生。 (簡體和合本 CUVS)
來9:27按着定命，人人都有一死，死後且有審判
羅5:12這就如罪是從一人入了世界，死又是從罪來的；於是死就臨到眾人，因為眾人都犯了罪
Proof Scripture Verses
[364] Romans 6:23. For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
[365] Hebrews 9:27. And as it is appointed unto men once to die, but after this the judgment.
[366] Romans 5:12. Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.
85問 既然死亡是罪的工價，而義人的罪在基督裡都蒙赦免，為什麼他們沒有脫離死亡呢？
王志勇版
85問：既然死亡是罪的工價，而義人的罪在基督裡都蒙赦免，為什麼他們沒有脫離死亡呢？
答：義人在末日的時候就會脫離死亡，即使在死亡之時，也脫離了死亡的毒 鉤和咒詛（林前15:26，55－57； 來2:15）；因此，雖然他們也死亡，但這是出於上帝的慈愛（賽57:1－2；王下 22:20），使他們完全從罪和愁苦中釋放出來（啟14:13；弗5:27），進入榮耀裡，與基督有更深的聯合（路23:43；腓1:23）。
呂沛淵版
問：雖然死是罪的工價，然而在基督裡義人所有的罪已蒙赦免，為何他們沒有蒙拯救脫離死亡呢？
答：義人將在末日蒙拯救脫離死亡本身；即使他們在死時，也蒙拯救脫離罪的毒鉤與咒詛；所以，雖然他們會死，然而這是出於神的愛，完全釋放他們脫離罪與痛苦，使他們在那時進入榮耀裡，能與基督更深的交通。
OPC版
Q. 85. Death being the wages of sin, why are not the righteous delivered from death, seeing all their sins are forgiven in Christ?
A. The righteous shall be delivered from death itself at the last day, and even in death are delivered from the sting and curse of it; so that, although they die, yet it is out of God's love, to free them perfectly from sin and misery, and to make them capable of further communion with Christ in glory, which they then enter upon.
CCEL版
Question 85: Death, being the wages of sin, why are not the righteous delivered from death, seeing all their sins are forgiven in Christ?
Answer: The righteous shall be delivered from death itself at the last day, and even in death are delivered from the sting and curse of it; so that, although they die, yet it is out of God's love, to free them perfectly from sin and misery, and to make them capable of further communion with Christ in glory, which they then enter upon.
CRTA版
Q. 85. Death, being the wages of sin, why are not the righteous delivered from death, seeing all their sins are forgiven in Christ?
A. The righteous shall be delivered from death itself at the last day, and even in death are delivered from the sting and curse of it;[367] so that, although they die, yet it is out of God’s love,[368] to free them perfectly from sin and misery,[369] and to make them capable of further communion with Christ in glory, which they then enter upon.[370]
證明經文
林前15:26，盡末了所毀滅的仇敵就是死
林前15：55－57 死啊，你得勝的權勢在哪裡？死啊，你的毒鈎在哪裡？ 死的毒鈎就是罪，罪的權勢就是律法。感謝 神，使我們藉着我們的主耶穌基督得勝
來2:15並要釋放那些一生因怕死而為奴僕的人。
賽57:1－2義人死亡，無人放在心上；虔誠人被收去，無人思念。這義人被收去是免了將來的禍患。 他們得享(原文作「進入」)平安，素行正直的，各人在墳里(原文作「床上」)安歇。
王下 22:20我必使你平平安安地歸到墳墓，到你列祖那裡；我要降與這地的一切災禍，你也不至親眼看見。』」他們就回復王去了。 (簡體和合本 CUVS)
啟14:13我聽見從天上有聲音說：「你要寫下：從今以後，在主裡面而死的人有福了。」聖靈說：「是的，他們息了自己的勞苦，作工的果效也隨着他們。」
弗5:27可以獻給自己，作個榮耀的教會，毫無玷污、皺紋等類的病，乃是聖潔沒有瑕疵的。
路23:43耶穌對他說：「我實在告訴你，今日你要同我在樂園裡了。」
腓1:23我正在兩難之間，情願離世與基督同在，因為這是好得無比的；
Proof Scripture Verses
[367] 1 Corinthians 15:26, 55-57. The last enemy that shall be destroyed is death.... O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ. Hebrews 2:15. And deliver them who through fear of death were all their lifetime subject to bondage.
[368] Isaiah 57:1-2. The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come. He shall enter into peace: they shall rest in their beds, each one walking in his uprightness. 2 Kings 22:20. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place. And they brought the king word again.
[369] Revelation 14:13. And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them. Ephesians 5:27. That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
[370] Luke 23:43. And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise. Philippians 1:23. For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better.
86問 無形教會的成員死後在榮耀裡所享有的與基督的交通是指什麼？
王志勇版
86問：無形教會的成員死後在榮耀裡所享有 的與基督的交通是指什麼？
答：無形教會的成員死後在榮耀裡所享有的與基督的交通，是指：
（1）那時他們的靈魂在聖潔上達於完全（來12:23），被接入高天（林後5:1，6，8； 腓1:23，比較徒3:21；弗4:10），在光明和榮耀 中得見上帝之面（約壹3:2；林前 13:12），等候他們身體完全的得贖（羅8:23；詩16:9）。
（2）他們的身體即使在死亡中也與基督繼續聯合（帖前4:14），安息在墳墓裡，如同安息在床上（賽57:2），直到末日與他們的靈魂再次聯合（伯19:26－27）。
（3）而惡人的靈魂死時被拋進地獄之中，停留在痛苦和徹底的黑暗裡，他們的身體則保留在墳墓裡，如在監獄 中，直到復活和審判的大日（路16:23－24； 徒1:25；猶6－7）。
呂沛淵版
問：無形教會的會員在榮耀裡與基督相交，在死後立即享受的有哪些？
答：無形教會的會員在榮耀裡與基督相交，在死後立即享受的，是：他們的靈魂在那時就成為完全聖潔，被接入天上至高之處，在那光明與榮耀之處，他們得見神的面，等候他們的身體完全得贖；他們的身體在死時，繼續與基督聯合，在墳墓中安睡，等候末日時重新與他們的靈魂結合。
反之，惡人的靈魂在死時，被丟入陰間，在至深的黑暗與痛苦中存留；他們的身體被拘禁在墳墓裡，直到復活與審判的大日。
OPC版
Q. 86. What is the communion in glory with Christ which the members of the invisible church enjoy immediately after death?
A. The communion in glory with Christ which the members of the invisible church enjoy immediately after death, is, in that their souls are then made perfect in holiness, and received into the highest heavens, where they behold the face of God in light and glory, waiting for the full redemption of their bodies, which even in death continue united to Christ, and rest in their graves as in their beds, till at the last day they be again united to their souls. Whereas the souls of the wicked are at their death cast into hell, where they remain in torments and utter darkness, and their bodies kept in their graves, as in their prisons, till the resurrection and judgment of the great day.
CCEL版
Question 86: What is the communion in glory with Christ, which the members of the invisible church enjoy immediately after death?
Answer: The communion in glory with Christ, which the members of the invisible church enjoy immediately after death, is, in that their souls are then made perfect in holiness, and received into the highest heavens, where they behold the face of God in light and glory, waiting for the full redemption of their bodies, which even in death continue united to Christ, and rest in their graves as in their beds, till at the last day they be again united to their souls. Whereas the souls of the wicked are at their death cast into hell, where they remain in torments and utter darkness, and their bodies kept in their graves, as in their prisons, till the resurrection and judgment of the great day.
CRTA版
Q. 86. What is the communion in glory with Christ, which the members of the invisible church enjoy immediately after death?
A. The communion in glory with Christ, which the members of the invisible church enjoy immediately after death is, in that their souls are then made perfect in holiness,[371] and received into the highest heavens,[372] where they behold the face of God in light and glory,[373] waiting for the full redemption of their bodies,[374] which even in death continue united to Christ,[375] and rest in their graves as in their beds,[376] till at the last day they be again united to their souls.[377] Whereas the souls of the wicked are at their death cast into hell, where they remain in torments and utter darkness, and their bodies kept in their graves, as in their prisons, till the resurrection and judgment of the great day.[378]
證明經文
來12:23有名錄在天上諸長子之會所共聚的總會，有審判眾人的 神和被成全之義人的靈魂
林後5:1我们原知道，我们这地上的帐棚若拆毁了，必得 神所造，不是人手所造，在天上永存的房屋
林后 5:6 所以，我们时常坦然无惧，并且晓得我们住在身内，便与主相离。
林后 5:8 我们坦然无惧，是更愿意离开身体与主同住。
腓1:23我正在两难之间，情愿离世与基督同在，因为这是好得无比的；
比較徒3:21 天必留他，等到萬物復興的時候，就是 神從創世以來，藉着聖先知的口所說的。
弗4:10 那降下的，就是遠升諸天之上要充滿萬有的。
約壹3:2親愛的弟兄啊，我們現在是 神的兒女，將來如何，還未顯明；但我們知道，主若顯現，我們必要象他，因為必得見他的真體。
林前 13:12 我們不拘是猶太人，是希臘人，是為奴的，是自主的，都從一位聖靈受洗，成了一個身體，飲於一位聖靈。
羅8:23不但如此，就是我們這有聖靈初結果子的，也是自己心裡嘆息，等候得着兒子的名分，乃是我們的身體得贖。
詩16:9因此，我的心歡喜，我的靈(原文作「榮耀」)快樂，我的肉身也要安然居住。
帖前4:14我们若信耶稣死而复活了，那已经在耶稣里睡了的人， 神也必将他与耶稣一同带来。
賽57:2 他们得享(原文作“进入”)平安，素行正直的，各人在坟里(原文作“床上”)安歇。
伯19:26－27 我這皮肉滅絕之後，我必在肉體之外得見 神。 我自己要見他，親眼要看他，並不象外人。「我的心腸在我裡面消滅了。
路16:23－24他在陰間受痛苦，舉目遠遠地望見亞伯拉罕，又望見拉撒路在他懷裡，就喊着說：『我祖亞伯拉罕哪！可憐我吧！打發拉撒路來，用指頭尖蘸點水，涼涼我的舌頭，因為我在這火焰里，極其痛苦。』
徒1:25众人就祷告说：“主啊，你知道万人的心，求你从这两个人中，指明你所拣选的是谁，叫他得这使徒的位分。这位分犹大已经丢弃，往自己的地方去了。”
猶6－7又有不守本位，離開自己住處的天使，主用鎖鏈把他們永遠拘留在黑暗裡，等候大日的審判。 又如所多瑪、蛾摩拉，和周圍城邑的人，也照他們一味地行淫，隨從逆性的情慾，就受永火的刑罰，作為鑑戒。
Proof Scripture Verses
[371] Hebrews 12:23. To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect.
[372] 2 Corinthians 5:1, 6, 8. For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.... Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord.... We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. Philippians 1:23. For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better. Acts 3:21. Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. Ephesians 4:10. He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
[373] 1 John 3:2. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. 1 Corinthians 13:12. For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
[374] Romans 8:23. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. Psalm 16:9. Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope.
[375] 1 Thessalonians 4:14. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
[376] Isaiah 57:2. He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.
[377] Job 19:26-27. And though after my skin worms destroy this body, yet in my flesh shall I see God: Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.
[378] Luke 16:23-24. And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. Acts 1:25. That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. Jude 6-7. And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
87問 關於復活，我們當信什麼？
王志勇版
五十．復活
87問：關於復活，我們當信什麼？
答：我們當信，
（1） 在末日的時候，死人都要復活，不管是義人，還是不義的人（徒24:15）；
（2） 那時還活著的人在一剎那間都要改變；那些躺在墳墓中的同一身體要與他們的靈魂重新聯合，不再分離， 因著基督的大能而復活（林前15:21－23； 帖前4:15－17；約5:28－29）。
（3） 義人的身體，因著基督的靈，並藉著他們的元首基督的複活，大有權能地複活，成為屬靈的、不朽壞的， 與基督榮耀的身體一樣（林前15:21－23，42－44； 腓3:21）；
（4） 而惡人的身體亦將由基督這被觸怒的審判者，使其在羞辱的狀態中復活過來（約5:27－29；太25:33）。
呂沛淵版
問；有關復活，我們所當信的是什麼？
答：我們當信：在末日死人都要復活，包括義人與不義之人；那時還存活的人，在剎那間都要改變。安置在墳墓中死人的身體，因著基督的大能要復活，重新與他們的靈魂結合直到永遠。
義人的身體，因著基督他們的元首已經從死裡復活，就藉著基督的靈，將復活成為大有能的、屬靈的、不朽壞的身體、與祂的榮耀身體相似。惡人的身體將復活成為羞辱的身體，因為他們得罪主基督，祂叫他們復活受審判。
OPC版
Q. 87. What are we to believe concerning the resurrection?
A. We are to believe that at the last day there shall be a general resurrection of the dead, both of the just and unjust: when they that are then found alive shall in a moment be changed; and the selfsame bodies of the dead which were laid in the grave, being then again united to their souls forever, shall be raised up by the power of Christ. The bodies of the just, by the Spirit of Christ, and by virtue of his resurrection as their head, shall be raised in power, spiritual, incorruptible, and made like to his glorious body; and the bodies of the wicked shall be raised up in dishonor by him, as an offended judge.
CCEL版
Question 87: What are we to believe concerning the resurrection?
Answer: We are to believe, that at the last day there shall be a general resurrection of the dead, both of the just and unjust: when they that are then found alive shall in a moment be changed; and the selfsame bodies of the dead which were laid in the grave, being then again united to their souls forever, shall be raised up by the power of Christ. The bodies of the just, by the Spirit of Christ, and by virtue of his resurrection as their head, shall be raised in power, spiritual, incorruptible, and made like to his glorious body; and the bodies of the wicked shall be raised up in dishonor by him, as an offended judge.
CRTA版
Q. 87. What are we to believe concerning the resurrection?
A. We are to believe that at the last day there shall be a general resurrection of the dead, both of the just and unjust:[379] when they that are then found alive shall in a moment be changed; and the selfsame bodies of the dead which were laid in the grave, being then again united to their souls forever, shall be raised up by the power of Christ.[380] The bodies of the just, by the Spirit of Christ, and by virtue of his resurrection as their head, shall be raised in power, spiritual, incorruptible, and made like to his glorious body;[381] and the bodies of the wicked shall be raised up in dishonour by him, as an offended judge.[382]
證明經文
徒24:15 並且靠着 神，盼望死人，無論善惡，都要復活，就是他們自己也有這個盼望。
帖前4:15－17我們現在照主的話告訴你們一件事：我們這活着還存留到主降臨的人，斷不能在那已經睡了的人之先； 因為主必親自從天降臨，有呼叫的聲音和天使長的聲音，又有 神的號吹響；那在基督里死了的人必先復活。以後我們這活着還存留的人，必和他們一同被提到雲里，在空中與主相遇。這樣，我們就要和主永遠同在。
約5:28－29 你們不要把這事看作希奇，時候要到，凡在墳墓里的，都要聽見他的聲音，就出來； 約 5:29 行善的復活得生；作惡的復活定罪。
林前15:21－23 死既是因一人而來，死人復活也是因一人而來。在亞當里眾人都死了；照樣，在基督里眾人也都要復活。但各人是按着自己的次序復活：初熟的果子是基督；以後在他來的時候，是那些屬基督的。
林前 15:42－44 死人復活也是這樣：所種的是必朽壞的，復活的是不朽壞的；所種的是羞辱的，復活的是榮耀的；所種的是軟弱的，復活的是強壯的；所種的是血氣的身體，復活的是靈性的身體。若有血氣的身體，也必有靈性的身體。
腓3:21 他要按着那能叫萬有歸服自己的大能，將我們這卑賤的身體改變形狀，和他自己榮耀的身體相似。 (簡體和合本 CUVS)
約5:27－29並且因為他是人子，就賜給他行審判的權柄。你們不要把這事看作希奇，時候要到，凡在墳墓里的，都要聽見他的聲音，就出來；行善的復活得生；作惡的復活定罪。
太 25:33 把绵羊安置在右边，山羊在左边。
Proof Scripture Verses
[379] Acts 24:15. And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
[380] 1 Corinthians 15:51-53. Behold, I show you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. 1 Thessalonians 4:15-17. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. John 5:28-29. Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
[381] 1 Corinthians 15:21-23, 42-44. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.... So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body. Philippians 3:21. Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
88問 復活之後，隨即發生什麼？
王志勇版
88問：復活之後，隨即發生什麼？
答：復活之後，隨即所發生的就是
（1）最終的大審判，天使和人都要受到審判（彼後2:4猶6－7，14－15；太25:46）；
（2）沒有人知道那日那時，所有人都當警醒禱告，時刻預備主的到來（太24:36，42，44；路21:35－36）。
呂沛淵版
問：復活之後，立即發生什麼事情？
答：復活之後，立即開始向天使與世人，執行最終的大審判。那日子那時辰，沒有人知道，以致眾人都要儆醒禱告，隨時預備好，等候主的降臨。
OPC版
Q. 88. What shall immediately follow after the resurrection?
A. Immediately after the resurrection shall follow the general and final judgment of angels and men; the day and hour whereof no man knoweth, that all may watch and pray, and be ever ready for the coming of the Lord.
CCEL版
Question 88: What shall immediately follow after the resurrection?
Answer: Immediately after the resurrection shall follow the general and final judgment of angels and men; the day and hour whereof no man knows, that all may watch and pray, and be ever ready for the coming of the Lord.
CRTA版
Q. 88. What shall immediately follow after the resurrection?
A. Immediately after the resurrection shall follow the general and final judgment of angels and men;[383] the day and hour whereof no man knoweth, that all may watch and pray, and be ever ready for the coming of the Lord.[384]
證明經文
彼後2:4 就是天使犯了罪， 神也沒有寬容，曾把他們丟在地獄，交在黑暗坑中，等候審判。
猶6－7，又有不守本位，離開自己住處的天使，主用鎖鏈把他們永遠拘留在黑暗裡，等候大日的審判。 又如所多瑪、蛾摩拉，和周圍城邑的人，也照他們一味地行淫，隨從逆性的情慾，就受永火的刑罰，作為鑑戒。
猶14－15亞當的七世孫以諾曾預言這些人說：「看哪！主帶着他的千萬聖者降臨， 猶 1:15 要在眾人身上行審判，證實那一切不敬虔的人所妄行一切不敬虔的事，又證實不敬虔之罪人所說頂撞他的剛愎話。
太25:46 這些人要往永刑里去；那些義人要往永生里去。」
太24:36，42，44 「但那日子，那時辰，沒有人知道，連天上的使者也不知道，子也不知道，惟獨父知道。
所以，你們要警醒，因為不知道你們的主是哪一天來到。
所以，你們也要預備，因為你們想不到的時候，人子就來了。
路21:35－36 因為那日子要這樣臨到全地上一切居住的人。你們要時時警醒，常常祈求，使你們能逃避這一切要來的事，得以站立在人子面前。」
Proof Scripture Verses
[383] 2 Peter 2:4, 6-7, 14-15. For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment.... And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly; And delivered just Lot, vexed with the filthy conversation of the wicked.... Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness. Matthew 25:46. And these shall go away into everlasting punishment: but the righteous into life eternal.
[384] Matthew 24:36, 42, 44. But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.... Watch therefore: for ye know not what hour your Lord doth come.... Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.
89問 在審判之日，惡人會承受什麼？
王志勇版
五十一．末後的審判
89問：在審判之日，惡人會承受什麼？
答：在審判之日，惡人將會：
（1）被置於基督的左邊（太25:33）；
（2）基於確鑿的證據，他們自己的良知完全伏罪（羅2:15－16）；
（3）被公開定罪，承受可怕但卻公平的判決（太25:41－43）；
（4）隨即被拋進地獄之中，被逐於上帝恩惠的同在，以及基督、祂的聖徒，和所有聖天使的榮耀團契之外，身 體靈魂都受懲罰，遭受無法言喻的痛苦，與魔鬼和屬牠的天使在一起，直到永永遠遠（路16:26；帖後1:8－9）。
呂沛淵版
問：在審判的日子，惡人所要遭到的是什麼？
答：在審判的日子，惡人將被置於基督的左邊，並且依據確實的證據，和他們自己良心的完全認罪，就被公開宣判他們遭到可怕卻公義的定罪；然後他們就被逐離開神的施恩同在，與基督、聖徒、並所有天使的榮耀團契隔絕；他們被拋進地獄，身體靈魂遭受無法描述的痛苦，與魔鬼及其使者一同受刑罰直到永遠。
OPC版
Q. 89. What shall be done to the wicked at the day of judgment?
A. At the day of judgment, the wicked shall be set on Christ's left hand, and, upon clear evidence, and full conviction of their own consciences, shall have the fearful but just sentence of condemnation pronounced against them; and thereupon shall be cast out from the favorable presence of God, and the glorious fellowship with Christ, his saints, and all his holy angels, into hell, to be punished with unspeakable torments, both of body and soul, with the devil and his angels forever.
CCEL版
Question 89: What shall be done to the wicked at the day of judgment?
Answer: At the day of judgment, the wicked shall be set on Christ's left hand, and, upon clear evidence, and full conviction of their own consciences, shall have the fearful but just sentence of condemnation pronounced against them; and thereupon shall be cast out from the favorable presence of God, and the glorious fellowship with Christ, his saints, and all his holy angels, into hell, to be punished with unspeakable torments, both of body and soul, with the devil and his angels forever.
CRTA版
Q. 89. What shall be done to the wicked at the day of judgment?
A. At the day of judgment, the wicked shall be set on Christ’s left hand,[385] and, upon clear evidence, and full conviction of their own consciences,[386] shall have the fearful but just sentence of condemnation pronounced against them;[387] and thereupon shall be cast out from the favourable presence of God, and the glorious fellowship with Christ, his saints, and all his holy angels, into hell, to be punished with unspeakable torments, both of body and soul, with the devil and his angels forever.[388]
證明經文
羅2:15－16這是顯出律法的功用刻在他們心裡，他們是非之心同作見證，並且他們的思念互相較量，或以為是，或以為非。) 就在 神借耶穌基督審判人隱秘事的日子，照着我的福音所言
太25:33 把綿羊安置在右邊，山羊在左邊。
太25:41－43 王又要向那左邊的說：『你們這被咒詛的人，離開我！進入那為魔鬼和他的使者所預備的永火里去！因為我餓了，你們不給我吃；渴了，你們不給我喝；我作客旅，你們不留我住；我赤身露體，你們不給我穿；我病了，我在監里，你們不來看顧我。』
路16:26不但這樣，並且在你我之間，有深淵限定，以致人要從這邊過到你們那邊是不能的；要從那邊過到我們這邊也是不能的。』
帖後1:8－9要報應那不認識 神和那不聽從我主耶穌福音的人。他們要受刑罰，就是永遠沉淪，離開主的面和他權能的榮光。
Proof Scripture Verses
[385] Matthew 25:33. And he shall set the sheep on his right hand, but the goats on the left.
[386] Romans 2:15-16. Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
[387] Matthew 25:41-43. Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: For I was an hungered, and ye gave me no meat: I was thirsty, and ye gave me no drink: I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
[388] Luke 16:26. And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. 2 Thessalonians 1:8-9. In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power.
90問 在審判之日，義人會承受什麼？
王志勇版
90問：在審判之日，義人會承受什麼？
答：在審判之日，義人會，
（1）被提到雲中（帖前4:17）；
（2）到基督面前，坐在祂的右邊，當眾被承認，宣告無罪（太25:33；10:32）；
（3）與基督一同審判被棄的天使和世人（林前6:2－3）；
（4）被接入天堂（太25:34，46）；
（5）完全、永遠地脫離所有的罪和痛苦（弗5:27；啟14:13）；
（6）被無法想像的喜樂充滿（詩16:11）；
（7）在身體和靈魂上都達於完全的聖潔和幸福，與無數的聖徒和聖天使在一起（來12:22－23）；
（8）特別是直接得見父上帝、主耶穌基督和聖靈，得此為樂，直到永遠（約壹3:2；林前13:12；帖前4:17－18）。
這就是無形教會的成員，在復活和審判之日，在榮耀裡與基督所享有的完美的交通。
呂沛淵版
問：在審判的日子，義人所要承受的是什麼？
答：在審判的日子，
（1）義人要被提到雲裡與基督同在，被安置在祂的右邊，公開被主承認與宣判無罪，與祂一同審判被遺棄的天使與世人；
（2）義人將要被接入天堂，在那裡，永遠並完全的脫離一切罪惡與痛苦；他們被無法想像的喜樂所充滿，身體靈魂都完全成聖與蒙福，與數不過來的聖徒和聖天使同在一起；
（3）然而，特別是面對面直接看見聖父上帝，我們的主耶穌基督，以及聖靈，享受至終成就的喜樂，直到永遠。
（4）這就是無形教會的會員，在復活時與審判日，在榮耀裡所享受的與基督相交，那是完美的與滿足的團契。
OPC版
Q. 90. What shall be done to the righteous at the day of judgment?
A. At the day of judgment, the righteous, being caught up to Christ in the clouds, shall be set on his right hand, and there openly acknowledged and acquitted, shall join with him in the judging of reprobate angels and men, and shall be received into heaven, where they shall be fully and forever freed from all sin and misery; filled with inconceivable joys, made perfectly holy and happy both in body and soul, in the company of innumerable saints and holy angels, but especially in the immediate vision and fruition of God the Father, of our Lord Jesus Christ, and of the Holy Spirit, to all eternity. And this is the perfect and full communion which the members of the invisible church shall enjoy with Christ in glory, at the resurrection and day of judgment.
CCEL版
Question 90: What shall be done to the righteous at the day of judgment.
Answer: At the day of judgment, the righteous, being caught up to Christ in the clouds, shall be set on his right hand, and there openly acknowledged and acquitted, shall join with him in the judging of reprobate angels and men, and shall be received into heaven, where they shall be fully and forever freed from all sin and misery; filled with inconceivable joys, made perfectly holy and happy both in body and soul, in the company of innumerable saints and holy angels, but especially in the immediate vision and fruition of God the Father, of our Lord Jesus Christ, and of the Holy Spirit, to all eternity. And this is the perfect and full communion, which the members of the invisible church shall enjoy with Christ in glory, at the resurrection and day of judgment.
CRTA版
Q. 90. What shall be done to the righteous at the day of judgment?
A. At the day of judgment, the righteous, being caught up to Christ in the clouds,[389] shall be set on his right hand, and there openly acknowledged and acquitted,[390] shall join with him in the judging of reprobate angels and men,[391] and shall be received into heaven,[392] where they shall be fully and forever freed from all sin and misery;[393] filled with inconceivable joys,[394] made perfectly holy and happy both in body and soul, in the company of innumerable saints and holy angels,[395] but especially in the immediate vision and fruition of God the Father, of our Lord Jesus Christ, and of the Holy Spirit, to all eternity.[396] And this is the perfect and full communion, which the members of the invisible church shall enjoy with Christ in glory, at the resurrection and day of judgment.
證明經文
帖前4:17－18以後我們這活着還存留的人，必和他們一同被提到雲里，在空中與主相遇。這樣，我們就要和主永遠同在。 所以，你們當用這些話彼此勸慰。
林前6:2－3 豈不知聖徒要審判世界嗎？若世界為你們所審，難道你們不配審判這最小的事嗎？豈不知我們要審判天使嗎？何況今生的事呢？
林前13:12我們如今仿佛對着鏡子觀看，模糊不清(「模糊不清」原文作「如同猜謎」)，到那時，就要面對面了。我如今所知道的有限，到那時就全知道，如同主知道我一樣。
太10:32 “凡在人面前认我的，我在我天上的父面前也必认他；
太25:33，34，46把綿羊安置在右邊，山羊在左邊。於是王要向那右邊的說：『你們這蒙我父賜福的，可來承受那創世以來為你們所預備的國。
这些人要往永刑里去；那些义人要往永生里去
弗5:27可以獻給自己，作個榮耀的教會，毫無玷污、皺紋等類的病，乃是聖潔沒有瑕疵的。
啟14:13 我聽見從天上有聲音說：「你要寫下：從今以後，在主裡面而死的人有福了。」聖靈說：「是的，他們息了自己的勞苦，作工的果效也隨着他們。」
詩16:11你必將生命的道路指示我。在你面前有滿足的喜樂，在你右手中有永遠的福樂。
來12:22－23 你们乃是来到锡安山，永生 神的城邑，就是天上的耶路撒冷。那里有千万的天使，有名录在天上诸长子之会所共聚的总会，有审判众人的 神和被成全之义人的灵魂
約壹3:2亲爱的弟兄啊，我们现在是 神的儿女，将来如何，还未显明；但我们知道，主若显现，我们必要象他，因为必得见他的真体。
Proof Scripture Verses
[389] 1 Thessalonians 4:17. Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
[390] Matthew 25:33. And he shall set the sheep on his right hand, but the goats on the left. Matthew 10:32. Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
[391] 1 Corinthians 6:2-3. Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge angels? how much more things that pertain to this life?
[392] Matthew 25:34, 46. Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.... And these shall go away into everlasting punishment: but the righteous into life eternal.
[393] Ephesians 5:27. That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. Revelation 14:13. And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.
[394] Psalm 16:11. Thou wilt show me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.
[395] Hebrews 12:22-23. But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect.
[396] 1 John 3:2. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. 1 Corinthians 13:12. For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. 1 Thessalonians 4:17-18. Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.
91-100問
91問 上帝要人盡什麼本分？
王志勇版
五十二．人的本分
91問：上帝要人盡什麼本分？
答：上帝要人所盡的本分是順服祂顯明的旨意（羅12:1－2；彌6:8；撒上15:22）。
呂沛淵版
91問：神要人所當盡的本分是什麼？
答：神要人所當盡的本分，是順從祂所啟示的旨意。
OPC版
Q. 91. What is the duty which God requireth of man?
A. The duty which God requireth of man, is obedience to his revealed will.
CCEL版
Question 91: What is the duty which God requires of man?
Answer: The duty which God requires of man, is obedience to his revealed will.
CRTA版
Q. 91. What is the duty which God requireth of man?
A. The duty which God requireth of man, is obedience to his revealed will.[397]
證明經文
羅12:1－2 所以弟兄們，我以 神的慈悲勸你們，將身體獻上，當作活祭，是聖潔的，是 神所喜悅的；你們如此事奉乃是理所當然的。不要效法這個世界，只要心意更新而變化，叫你們察驗何為 神的善良、純全、可喜悅的旨意。
彌6:8 世人哪！耶和華已指示你何為善，他向你所要的是什麼呢？只要你行公義，好憐憫，存謙卑的心，與你的 神同行。
撒上15:22 撒母耳說：「耶和華喜悅燔祭和平安祭，豈如喜悅人聽從他的話呢？聽命勝於獻祭，順從勝於公羊的脂油。
Proof Scripture Verses
[397] Romans 12:1-2. I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. Micah 6:8. He hath showed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? 1 Samuel 15:22. And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
92問 上帝起初向人顯明了什麼作為順服祂的標準？
王志勇版
五十三．順服的標準
92問：上帝起初向人顯明了什麼作為順服祂的標準？
答：上帝向處在無罪狀態中的亞當，以及在祂裡面的全人類，所顯明的順服標準，除了禁止吃分別善惡樹上的果子這一特別的誡命之外，就是 道德律（創1:26－27；羅 2:14－15；10:5；創2:17）。
呂沛淵版
92 問：神起初所啟示給人，要人順從的法則是什麼？
答：當亞當在無罪狀態時，神啟示給他以及屬他的全人類，要人順從的法則，除了特別命令「不可吃那分別善惡樹上的果子」之外，就是道德律。
OPC版
Q. 92. What did God first reveal unto man as the rule of his obedience?
A. The rule of obedience revealed to Adam in the estate of innocence, and to all mankind in him, besides a special command not to eat of the fruit of the tree of the knowledge of good and evil, was the moral law.
CCEL版
Question 92: What did God at first reveal unto man as the rule of his obedience?
Answer: The rule of obedience revealed to Adam in the estate of innocence, and to all mankind in him, besides a special command not to eat of the fruit of the tree of the knowledge of good and evil, was the moral law.
CRTA版
Q. 92. What did God at first reveal unto man as the rule of his obedience?
A. The rule of obedience revealed to Adam in the estate of innocence, and to all mankind in him, besides a special command not to eat of the fruit of the tree knowledge of good and evil, was the moral law.[398]
證明經文
創1:26－27神說：「我們要照着我們的形象，按着我們的樣式造人，使他們管理海里的魚、空中的鳥、地上的牲畜和全地，並地上所爬的一切昆蟲。」 創 1:27 神就照着自己的形象造人，乃是照着他的形象造男造女。
創2:17 只是分別善惡樹上的果子，你不可吃，因為你吃的日子必定死！
羅 2:14－15沒有律法的外邦人若順着本性行律法上的事，他們雖然沒有律法，自己就是自己的律法。 這是顯出律法的功用刻在他們心裡，他們是非之心同作見證，並且他們的思念互相較量，或以為是，或以為非。)
羅10:5摩西寫着說：「人若行那出於律法的義，就必因此活着。
Proof Scripture Verses
[398] Genesis 1:26-27. And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them. Romans 2:14-15. For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) Romans 10:5. For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. Genesis 2:17. But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
93問 道德律是什麼？
王志勇版
五十四．道德律的性質
93問：道德律是什麼？
答：道德律
（1）是上帝對人類旨意的宣告，是人當向上帝和他人所盡的聖潔與公義的本分（路1:75；徒24:16）；
（2）指導並約束每個人都必須親自、完全、持續地予以遵行、順服；靈魂與身體全身心地踐行（申5:1－3，31，33；路10:26－27；加 3:10；帖前5:23）；
（3）遵行則有生命的應許，違背則有死亡的後果（羅10:5；加3:10，12）。
呂沛淵版
問：什麼是道德律？
答：道德律是神向人類所宣告的旨意，指引並約束每一個人都要親自來完全並持續遵從祂的旨意；這是賦予在整個人（靈魂與身體）的構造與意向中，為要使人履行他所有對神對人所當盡的聖潔仁義本分：神應許遵行者得生命，警告悖逆者必定死。
OPC版
Q. 93. What is the moral law?
A. The moral law is the declaration of the will of God to mankind, directing and binding every one to personal, perfect, and perpetual conformity and obedience thereunto, in the frame and disposition of the whole man, soul, and body, and in performance of all those duties of holiness and righteousness which he oweth to God and man: promising life upon the fulfilling, and threatening death upon the breach of it.
CCEL版
Question 93: What is the moral law?
Answer: The moral law is the declaration of the will of God to mankind, directing and binding everyone to personal, perfect, and perpetual conformity and obedience thereunto, in the frame and disposition of the whole man, soul and body, and in performance of all those duties of holiness and righteousness which he owes to God and man: promising life upon the fulfilling, and threatening death upon the breach of it.
CRTA版
Q. 93. What is the moral law?
A. The moral law is the declaration of the will of God to mankind, directing and binding every one to personal, perfect, and perpetual conformity and obedience thereunto, in the frame and disposition of the whole man, soul and body,[399] and in performance of all those duties of holiness and righteousness which he oweth to God and man:[400] promising life upon the fulfilling, and threatening death upon the breach of it.[401]
證明經文
路1:75就可以終身在他面前，坦然無懼地用聖潔、公義事奉他。
路10:26－27耶穌對他說：「律法上寫的是什麼？你念的是怎樣呢？」 他回答說：「你要盡心、盡性、盡力、盡意愛主你的 神；又要愛鄰舍如同自己。」
徒24:16 我因此自己勉勵，對 神對人，常存無虧的良心。
申5:1－3，31，33摩西將以色列眾人召了來，對他們說：「以色列人哪！我今日曉諭你們的律例、典章，你們要聽，可以學習，謹守遵行。耶和華我們的 神在何烈山與我們立約。 這約不是與我們列祖立的，乃是與我們今日在這裡存活之人立的。
至於你，可以站在我這裡，我要將一切誡命、律例、典章傳給你，你要教訓他們，使他們在我賜他們為業的地上遵行。』
耶和華你們 神所吩咐你們行的，你們都要去行，使你們可以存活得福，並使你們的日子，在所要承受的地上得以長久。」
帖前5:23 願賜平安的 神親自使你們全然成聖。又願你們的靈與魂與身子得蒙保守，在我主耶穌基督降臨的時候，完全無可指摘。
羅10:5摩西寫着說：「人若行那出於律法的義，就必因此活着。」
加3:10，12凡以行律法為本的，都是被咒詛的；因為經上記着：「凡不常照律法書上所記一切之事去行的，就被咒詛。」
律法原不本乎信，只說：「行這些事的，就必因此活着。」
Proof Scripture Verses
[399] Deuteronomy 5:1-3, 31, 33. And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them. The LORD our God made a covenant with us in Horeb. The LORD made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.... But as for thee, stand thou here by me, and I will speak unto thee all the commandments, and the statutes, and the judgments, which thou shalt teach them, that they may do them in the land which I give them to possess it.... Ye shall walk in all the ways which the LORD your God hath commanded you, that ye may live, and that it may be well with you, and that ye may prolong your days in the land which ye shall possess. Luke 10:26-27. He said unto him, What is written in the law? how readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. 1 Thessalonians 5:23. And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
[400] Luke 1:75. In holiness and righteousness before him, all the days of our life. Acts 24:16. And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
[401] Romans 10:5. For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. Galatians 3:10. For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. Galatians 3:12. And the law is not of faith: but, The man that doeth them shall live in them.
94問 墮落之後，道德律對人還有什麼作用呢？
王志勇版
五十五．道德律的功用
94問：墮落之後，道德律對人還有什麼作用呢？
答：墮落之後，沒有人能靠道德律臻達公義和生命（羅8:3；加2:16）；但道德律仍然大有用處，不管是未重生的人，還是已重生的人，對所有的人都是如此（提前1:8）。
呂沛淵版
問：在人犯罪墮落之後，道德律還有任何功用嗎？
答：雖然在人犯罪墮落之後，沒有人可以藉著遵行道德律而稱義得生命；然而，道德律仍有極大的功用，對於全人類都有用處，對未重生者與重生者各自有其特定功用。
OPC版
Q. 94. Is there any use of the moral law since the fall?
A. Although no man, since the fall, can attain to righteousness and life by the moral law; yet there is great use thereof, as well common to all men, as peculiar either to the unregenerate, or the regenerate.
CCEL版
Question 94: Is there any use of the moral law to man since the fall?
Answer: Although no man, since the fall, can attain to righteousness and life by the moral law; yet there is great use thereof, as well common to all men, as peculiar either to the unregenerate, or the regenerate.
CRTA版
Q. 94. Is there any use of the moral law to man since the fall?
A. Although no man, since the fall, can attain to righteousness and life by the moral law:[402] yet there is great use thereof, as well common to all men, as peculiar either to the unregenerate, or the regenerate.[403]
證明經文
羅8:3律法既因肉體軟弱，有所不能行的， 神就差遣自己的兒子成為罪身的形狀，作了贖罪祭，在肉體中定了罪案，
加2:16 既知道人稱義不是因行律法，乃是因信耶穌基督，連我們也信了基督耶穌，使我們因信基督稱義，不因行律法稱義，因為凡有血氣的，沒有一人因行律法稱義。
提前1:8我們知道律法原是好的，只要人用得合宜；
Proof Scripture Verses
[402] Romans 8:3. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh. Galatians 2:16. Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
[403] 1 Timothy 1:8. But we know that the law is good, if a man use it lawfully.
95問 道德律對所有的人有什麼用處？
王志勇版
95問：道德律對所有的人有什麼用處？
答：道德律對所有的人都有用處，
（1）告訴他們上帝聖潔的屬性和旨意（利11:44－45；利20:7－8；羅7:12）；
（2）告訴他們當盡的責任，並約束他們必須遵行（彌6:8；雅2:10－11）；
（3）使他們知道自己沒有能力遵行，認識到自己的性情、心靈和生命都受到了罪的污染（詩19:11－12；羅3:20；7:7）；
（4）使他們意識到自己的罪和痛苦，從而謙卑自己（羅3:9，23）；
（5）由此幫助他們更加清楚地認識到對基督的需要（加3:21－22），對基督的完全順服的需要（羅10:4）。
呂沛淵版
95問：道德律對於全人類的功用是什麼？
答：道德律對全人類的功用是：
（1）使人們知道神的聖潔屬性與旨意，以及他們的責任，約束他們要照著遵行；
（2）使人們知道自己沒有能力遵守道德律，認清自己的心性與生命已經被罪惡污染；
（3）使他們謙卑承認自己的罪與苦況，因此幫助他們更清楚看見，自己需要基督，需要倚靠基督的完全順服
OPC版
Q. 95. Of what use is the moral law to all men?
A. The moral law is of use to all men, to inform them of the holy nature and will of God, and of their duty, binding them to walk accordingly; to convince them of their disability to keep it, and of the sinful pollution of their nature, hearts, and lives: to humble them in the sense of their sin and misery, and thereby help them to a clearer sight of the need they have of Christ, and of the perfection of his obedience.
CCEL版
Question 95: Of what use is the moral law to all men?
Answer: The moral law is of use to all men, to inform them of the holy nature and will of God, and of their duty, binding them to walk accordingly;to convince them of their disability to keep it, and of the sinful pollution of their nature, hearts, and lives; to humble them in the sense of their sin and misery, and thereby help them to a clearer sight of the need they have of Christ, and of the perfection of his obedience.
CRTA版
Q. 95. Of what use is the moral law to all men?
A. The moral law is of use to all men, to inform them of the holy nature and the will of God,[404] and of their duty, binding them to walk accordingly;[405] to convince them of their disability to keep it, and of the sinful pollution of their nature, hearts, and lives:[406] to humble them in the sense of their sin and misery,[407] and thereby help them to a clearer sight of the need they have of Christ,[408] and of the perfection of his obedience.[409]
證明經文
利11:44－45；我是耶和華你們的 神，所以你們要成為聖潔，因為我是聖潔的。你們也不可在地上的爬物污穢自己。我是把你們從埃及地領出來的耶和華，要作你們的 神，所以你們要聖潔，因為我是聖潔的。」
利20:7－8所以你們要自潔成聖，因為我是耶和華你們的 神。你們要謹守遵行我的律例；我是叫你們成聖的耶和華。
加3:21－22 這樣，律法是與 神的應許反對嗎？斷乎不是！若曾傳一個能叫人得生的律法，義就誠然本乎律法了。 加 3:22 但聖經把眾人都圈在罪里，使所應許的福因信耶穌基督，歸給那信的人。
彌6:8；世人哪！耶和華已指示你何為善，他向你所要的是什麼呢？只要你行公義，好憐憫，存謙卑的心，與你的 神同行。
雅2:10－11 因為凡遵守全律法的，只在一條上跌倒，他就是犯了眾條。原來那說不可姦淫的，也說不可殺人；你就是不姦淫，卻殺人，仍是成了犯律法的。
詩19:11－12； 況且你的僕人因此受警戒，守着這些便有大賞。 誰能知道自己的錯失呢？願你赦免我隱而未現的過錯。
羅3:9，20，23這卻怎麼樣呢？我們比他們強嗎？決不是的！因我們已經證明：猶太人和希臘人都在罪惡之下。
所以凡有血气的，没有一个因行律法能在 神面前称义，因为律法本是叫人知罪。
因為世人都犯了罪，虧缺了 神的榮耀；
羅7:7這樣，我們可說什麼呢？律法是罪嗎？斷乎不是！只是非因律法，我就不知何為罪。非律法說，「不可起貪心」，我就不知何為貪心。
羅7:12這樣看來，律法是聖潔的，誡命也是聖潔、公義、良善的。
羅10:4律法的總結就是基督，使凡信他的都得着義。
Proof Scripture Verses
[404] Leviticus 11:44-45. For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth. For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy. Leviticus 20:7-8. Sanctify yourselves therefore, and be ye holy: for I am the LORD your God. And ye shall keep my statutes, and do them: I am the LORD which sanctify you. Romans 8:12. Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
[405] Micah 6:8. He hath showed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? James 2:10-11. For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
[406] Psalm 19:11-12. Moreover by them is thy servant warned: and in keeping of them there is great reward. Who can understand his errors? cleanse thou me from secret faults. Romans 3:20. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. Romans 7:7. What shall we say then? is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
[407] Romans 3:9, 23. What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin.... For all have sinned, and come short of the glory of God.
[408] Galatians 3:21-22. Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
[409] Romans 10:4. For Christ is the end of the law for righteousness to every one that believeth.
96問 對未重生的人，道德律有什麼特別的用處？
王志勇版
96問：對未重生的人，道德律有什麼特別的用處？
答：對未重生的人，道德律的用處，是在於：
（1）喚醒他們的良知，使他們逃離將來的憤怒（提前1:9－10）；
（2）促使他們歸向基督（加3:24）；
（3）如果他們繼續處於罪境之中，繼續行罪路，就使他們無可推諉（羅1:20，比較羅2:15）；
（4）並處於罪所帶來的咒詛之下（加3:10）。
呂沛淵版
問：道德律對未重生者的特別功用是什麼？
答：道德律對於未重生者的功用是：喚醒他們的良知，逃避將來的忿怒，促使他們歸向基督；如果他們繼續活在罪中行走罪路，就使他們無可推諉，因此遭到咒詛。
OPC版
Q. 96. What particular use is there of the moral law to unregenerate men?
A. The moral law is of use to unregenerate men, to awaken their consciences to flee from the wrath to come, and to drive them to Christ; or, upon the continuance in the estate and way of sin, to leave them inexcusable, and under the curse thereof.
CCEL版
Question 96: What particular use is there of the moral law to unregenerate men?
Answer: The moral law is of use to unregenerate men, to awaken their consciences to flee from wrath to come, and to drive them to Christ; or, upon their continuance in the estate and way of sin, to leave them inexcusable, and under the curse thereof.
CRTA版
Q. 96. What particular use is there of the moral law to unregenerate men?
A. The moral law is of use to unregenerate men, to awaken their consciences to flee from wrath to come,[410] and to drive them to Christ;[411] or, upon their continuance in the estate and way of sin, to leave them inexcusable,[412] and under the curse thereof.[413]
證明經文
提前1:9－10 因為律法不是為義人設立的，乃是為不法和不服的，不虔誠和犯罪的，不聖潔和戀世俗的，弒父母和殺人的，行淫和親男色的，搶人口和說謊話的，並起假誓的，或是為別樣敵正道的事設立的。
加3:24 這樣，律法是我們訓蒙的師傅，引我們到基督那裡，使我們因信稱義。
羅1:20自從造天地以來， 神的永能和神性是明明可知的，雖是眼不能見，但借着所造之物，就可以曉得，叫人無可推諉。
比較羅2:15這是顯出律法的功用刻在他們心裡，他們是非之心同作見證，並且他們的思念互相較量，或以為是，或以為非。)
加3:10凡以行律法為本的，都是被咒詛的；因為經上記着：「凡不常照律法書上所記一切之事去行的，就被咒詛。」
Proof Scripture Verses
[410] 1 Timothy 1:9-10. Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine.
[411] Galatians 3:24. Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
[412] Romans 1:20. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse. Romans 2:15. Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
[413] Galatians 3:10. For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
97問 對已重生的人，道德律有什麼特別的用處？
王志勇版
97問：對已重生的人，道德律有什麼特別的用處？
答：對於已經重生、歸信基督之人，雖然道德律對他們已經不再是行為之約（羅6:14；羅7:4，6；加4:4－5），他們既不因之稱義（羅3:20），也不因之定罪（加5:23；羅8:1）；但是，除了與所有人共同的用處之外，道德律還有特別的用處，就在於向他們顯明：
（1）因為基督為他們的益處成全了道德律，替他們承受了咒詛，所以他們對基督有何等的虧欠（羅7:24－25；加3:13－14；羅8:3－4）；
（2）由此激發他們更有感恩之心，並且使他們更加謹守，以道德律為順服的標準加以遵行，從而表達出感恩之心（羅7:22；12:2；多 2:11－14）。
呂沛淵版
問：道德律對於已重生者，有何特別功用？
答：對於已經重生，相信基督的人，道德律對他們不再是「行為之約」了，他們不再按照道德律來稱義或定罪。然而，道德律除了對於所有人仍有普遍功用之外；對已重生者，道德律有特別的功用：
（1）向他們顯示主基督與他們是何等緊密的連結，因為祂為他們的益處，成全了道德律，代替他們承擔了咒詛；
（2）藉此，促使他們更加感恩；也使他們存感恩之心，更加謹慎來遵行道德律，作為成聖生活的指南。
OPC版
Q. 97. What special use is there of the moral law to the regenerate?
A. Although they that are regenerate, and believe in Christ, be delivered from the moral law as a covenant of works, so as thereby they are neither justified nor condemned; yet besides the general uses thereof common to them with all men, it is of special use, to show them how much they are bound to Christ for his fulfilling it, and enduring the curse thereof in their stead, and for their good; and thereby to provoke them to more thankfulness, and to express the same in their greater care to conform themselves thereunto as the rule of their obedience.
CCEL版
Question 97: What special use is there of the moral law to the regenerate
Answer: Although they that are regenerate, and believe in Christ, be delivered from the moral law as a covenant of works, so as thereby they are neither justified nor condemned; yet, besides the general uses thereof common to them with all men, it is of special use, to show them: How much they are bound to Christ for his fulfilling it, and enduring the curse thereof in their stead, and for their good; and thereby to provoke them to more thankfulness, and to express the same in their greater care to conform themselves thereunto as the rule of their obedience.
CRTA版
Q. 97. What special use is there of the moral law to the regenerate?
A. Although they that are regenerate, and believe in Christ, be delivered from the moral law as a covenant of works,[414] so as thereby they are neither justified[415] nor condemned;[416] yet, besides the general uses thereof common to them with all men, it is of special use, to show them how much they are bound to Christ for his fulfilling it, and enduring the curse thereof in their stead, and for their good;[417] and thereby to provoke them to more thankfulness,[418] and to express the same in their greater care to conform themselves thereunto as the rule of their obedience.[419]
證明經文
羅3:20 所以凡有血氣的，沒有一個因行律法能在 神面前稱義，因為律法本是叫人知罪。
羅6:14罪必不能作你們的主，因你們不在律法之下，乃在恩典之下。
羅7:4，6我的弟兄們，這樣說來，你們藉着基督的身體，在律法上也是死了，叫你們歸於別人，就是歸於那從死里復活的，叫我們結果子給 神。
但我们既然在捆我们的律法上死了，现今就脱离了律法，叫我们服事主，要按着心灵的新样，不按着仪文的旧样(“心灵”或作“圣灵”)。
羅7:22因為按着我裡面的意思(原文作「人」)，我是喜歡 神的律；
羅7:24－25我真是苦啊！誰能救我脫離這取死的身體呢？ 感謝 神！靠着我們的主耶穌基督就能脫離了。這樣看來，我以內心順服 神的律，我肉體卻順服罪的律了。
羅8:1 如今那些在基督耶穌里的，就不定罪了。
羅8:3－4 律法既因肉體軟弱，有所不能行的， 神就差遣自己的兒子成為罪身的形狀，作了贖罪祭，在肉體中定了罪案，使律法的義成就在我們這不隨從肉體，只隨從聖靈的人身上。
羅12:2不要效法這個世界，只要心意更新而變化，叫你們察驗何為 神的善良、純全、可喜悅的旨意。
多 2:11－14因為 神救眾人的恩典已經顯明出來， 多 2:12 教訓我們除去不敬虔的心和世俗的情慾，在今世自守、公義、敬虔度日， 多 2:13 等候所盼望的福，並等候至大的 神和(或作無「和」字)我們救主耶穌基督的榮耀顯現。 多 2:14 他為我們舍了自己，要贖我們脫離一切罪惡，又潔淨我們，特作自己的子民，熱心為善。
加3:13－14基督既為我們受了咒詛(「受」原文作「成」)，就贖出我們脫離律法的咒詛；因為經上記着：「凡掛在木頭上都是被咒詛的。」 加 3:14 這便叫亞伯拉罕的福，因基督耶穌可以臨到外邦人，使我們因信得着所應許的聖靈。
加4:4－5 及至時候滿足， 神就差遣他的兒子為女子所生，且生在律法以下， 加 4:5 要把律法以下的人贖出來，叫我們得着兒子的名分。
加5:23溫柔、節制。這樣的事，沒有律法禁止。
Proof Scripture Verses
[414] Romans 6:14. For sin shall not have dominion over you: for ye are not under the law, but under grace. Romans 7:4, 6. Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.... But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter. Galatians 4:4-5. But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons.
[415] Romans 3:20. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
[416] Galatians 5:23. Meekness, temperance: against such there is no law. Romans 8:1. There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
[417] Romans 7:24-25. O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin. Galatians 3:13-14. Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. Romans 8:3-4. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
[418] Luke 1:68-69, 74-75. Blessed be the Lord God of Israel; for he hath visited and redeemed his people, And hath raised up an horn of salvation for us in the house of his servant David.... That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear, In holiness and righteousness before him, all the days of our life. Colossians 1:12-14. Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: In whom we have redemption through his blood, even the forgiveness of sins.
[419] Romans 7:22. For I delight in the law of God after the inward man. Romans 12:2. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. Titus 2:11-14. For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
98問 道德律的綜述是在什麼裡面？
王志勇版
五十六．道德律的綜述
98問：道德律的綜述是在什麼裡面？
答：道德律的綜述是在十誡之中，這是上帝在西奈山上親口頒布的，並且親 手寫在了兩塊石版上（申10:4； 出34:1－4）；記錄在《出埃及記》20章。前四誡是我們對上帝當盡的本分，後六誡是我們對人當盡的本分（太22:37－40）。
呂沛淵版
問：道德律的總綱是什麼？
答：道德律的總綱是十誡，十誡是神在西乃山上親口頒佈的，親手寫在兩塊石版上，並且記在出埃及記二十章。前四誡包含了我們向神當盡的本分，後六誡是我們向人當盡的本分。
OPC版
Q. 98. Where is the moral law summarily comprehended?
A. The moral law is summarily comprehended in the Ten Commandments, which were delivered by the voice of God upon mount Sinai, and written by him in two tables of stone; and are recorded in the twentieth chapter of Exodus; the four first commandments containing our duty to God, and the other six our duty to man.
CCEL版
Question 98: Where is the moral law summarily comprehended?
Answer: The moral law is summarily comprehended in the ten commandments, which were delivered by the voice of God upon Mount Sinai, and written by him in two tables of stone; and are recorded in the twentieth chapter of Exodus. The four first commandments containing our duty to God, and the other six our duty to man.
CRTA版
Q. 98. Where is the moral law summarily comprehended?
A. The moral law is summarily comprehended in the ten commandments, which were delivered by the voice of God upon Mount Sinai, and written by him in two tables of stone;[420] and are recorded in the twentieth chapter of Exodus. The four first commandments containing our duty to God, and the other six our duty to man.[421]
證明經文
申10:4耶和華將那大會之日，在山上從火中所傳與你們的十條誡，照先前所寫的，寫在這版上，將版交給我了。
出34:1－4 耶和華吩咐摩西說：「你要鑿出兩塊石版，和先前你摔碎的那版一樣；其上的字我要寫在這版上。 出 34:2 明日早晨，你要預備好了，上西奈山，在山頂上站在我面前。 出 34:3 誰也不可和你一同上去，遍山都不可有人，在山根也不可叫羊群牛群吃草。」 出 34:4 摩西就鑿出兩塊石版，和先前的一樣。清晨起來，照耶和華所吩咐的上西奈山去，手裡拿着兩塊石版。
太22:37－40耶穌對他說：「你要盡心、盡性、盡意愛主你的 神。 太 22:38 這是誡命中的第一，且是最大的。 太 22:39 其次也相仿，就是要愛人如己。 太 22:40 這兩條誡命是律法和先知一切道理的總綱。」
Proof Scripture Verses
[420] Deuteronomy 10:4. And he wrote on the tables, according to the first writing, the ten commandments, which the LORD spake unto you in the mount out of the midst of the fire in the day of the assembly: and the LORD gave them unto me. Exodus 34:1-4. And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest. And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount. And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount. And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone.
[421] Matthew 22:37-40. Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.
99問 要正確理解十誡，應當遵守什麼規則？
王志勇版
五十七．理解十誡的規則
99問：要正確理解十誡，應當遵守什麼規 則？
答：要正確理解十誡，以下的規則應予遵守:
（1）律法是全備的，約束每個 人都必須完全遵守，以全人完全合乎其中之義，完全順服，直到永遠；因此，律法要求人完備地履行每一當盡的責任，即使最微小的犯罪也予以禁止（詩19:7；雅2:10；太5:21－22）。
（2）律法是屬靈的，關涉到悟 性、意志、情感以及靈魂的其它所有能力，涵蓋言語、行為和姿態（羅7:14；申6:5；太22:37－39，比較太5:21－22，27－28，33－34，37－39，43－44）。
（3）同樣的事物，在不同的方 面，在不同的誡命中有所要求或禁止（西3:5；摩8:5；箴1:19；提前6:10）。
（4）吩咐某一責任，就是禁止 與此相反的罪行（賽58:13； 申6:13，比較太4:9－10；15:4－6）；禁止人 犯一種罪，就是命令人去完成與該罪行相反的責任（太5:21－25；弗4:28）。 同樣，何處附加了應許，就包括了與之相反的警告（出20:12；箴30:17）； 何處附加了警告，就包括了與之相反的應許（耶18:7－8；出20:7，比較詩15:1，4-5；詩24:4－5）。
（5）凡上帝所禁止的，絕不要 去行（伯13:7－8； 羅3:8；伯36:21；來11:25）；凡上帝所吩咐 的，則始終是我們的責任（申4:8－9）；但是，並不是在所有的時間，都要完成每一個責任（太12:7）。
（6）在一個罪或責任之下，所 有同類的罪也受到禁止，同類的責任也在所吩咐的範圍之內；連同所有的原因、途徑、場合、表現、挑釁都在內（太5:21－22，27－28；15:4－6；來 10:24－25；帖前5:22；猶23；加5:26；西3:21）。
（7）凡向我們所禁止或所吩咐 的，我們都有責任根據自己的身份地位，並根據他人在其身份地位上當盡的本分，努力使他人避免或遵行（出20:10；利19:17；創18:19；書24:15； 申6:6－7）。
（8）凡向他人所吩咐的，我們 都有責任根據我們的地位和職分，幫助他們實現（林後1:24）；凡禁止他們去行的，我們也要注意不要與他們有份（提前5:22；弗5:11）。
呂沛淵版
99 問：為要正確理解十誡，必須遵從哪些規則？
答：為要正確理解十誡，必須遵從下列規則：
1. 律法是全備的：每個人都有義務以全人來完全遵從，活出義的生活，永遠完全順服；因此律法要求以最完美的標準來克盡職守，以最高的要求嚴禁罪惡。
2. 律法是屬靈的：其範圍涉及人的悟性，意志，情感，與心靈其他一切功能；也包括言語，行為，態度。
3. 十誡論到同一事情，會重複出現在幾個誡命中，乃是按照其不同層面來吩咐，有的是要求遵行，有的是禁止。
4. 十誡吩咐一項正面責任時，同時禁止負面違反此責任的罪；禁止人犯負面的罪時，同時吩咐與此罪相反的正面責任。所以，十誡中應許遵行者得福時，即涵蓋違背者必遭對應的刑罰；警告違背者必遭刑罰時，即涵蓋遵行者必得對應的恩福。
5. 神所禁止的，任何時候都不可作；祂所吩咐的，永是我們的責任；但每個責任並非是每時刻都要行。
6. 論到一項罪惡或責任時，同類的罪惡也遭到禁止，同類的責任也在命令的範圍之內；這包括了彼此相關的，所有原因，方式，場合，表現，以及導致的誘因。
7. 十誡禁止或吩咐我們作的，我們有義務在處境中，盡全力去使他人在其處境中盡責任，也避免觸犯所禁止的，或遵行所吩咐的；
8. 十誡吩咐他人所遵行的，我們根據處境與呼召，有義務幫助他們去遵行；並且留心不要涉入十誡禁止他人所作的。
OPC版
Q. 99. What rules are to be observed for the right understanding of the Ten Commandments?
A. For the right understanding of the Ten Commandments, these rules are to be observed:
1. That the law is perfect, and bindeth every one to full conformity in the whole man unto the righteousness thereof, and unto entire obedience forever; so as to require the utmost perfection of every duty, and to forbid the least degree of every sin.
2. That it is spiritual, and so reacheth the understanding, will, affections, and all other powers of the soul; as well as words, works, and gestures.
3. That one and the same thing, in divers respects, is required or forbidden in several commandments.
4. That as, where a duty is commanded, the contrary sin is forbidden; and, where a sin is forbidden, the contrary duty is commanded: so, where a promise is annexed, the contrary threatening is included; and, where a threatening is annexed, the contrary promise is included.
5. That what God forbids, is at no time to be done; what he commands, is always our duty; and yet every particular duty is not to be done at all times.
6. That under one sin or duty, all of the same kind are forbidden or commanded; together with all the causes, means, occasions, and appearances thereof, and provocations thereunto.
7. That what is forbidden or commanded to ourselves, we are bound, according to our places, to endeavor that it may be avoided or performed by others, according to the duty of their places.
8. That in what is commanded to others, we are bound, according to our places and callings, to be helpful to them; and to take heed of partaking with others in what is forbidden them.
CCEL版
Question 99: What rules are to be observed for the right understanding of the ten commandments?
Answer: For the right understanding of the ten commandments, these rules are to be observed: That the law is perfect, and binds everyone to full conformity in the whole man unto the righteousness thereof, and unto entire obedience forever; so as to require the utmost perfection of every duty, and to forbid the least degree of every sin. That it is spiritual, and so reaches the understanding, will, affections, and all other powers of the soul; as well as words, works, and gestures. That one and the same thing, in divers respects, is required or forbidden in several commandments. That as, where a duty is commanded, the contrary sin is forbidden; and, where a sin is forbidden, the contrary duty is commanded: so, where a promise is annexed, the contrary threatening is included; and, where a threatening is annexed, the contrary promise is included. That: What God forbids, is at no time to be done;: What he commands, is always our duty; and yet every particular duty is not to be done at all times. That under one sin or duty, all of the same kind are forbidden or commanded; together with all the causes, means, occasions, and appearances thereof, and provocations thereunto. That: What is forbidden or commanded to ourselves, we are bound, according to our places, to endeavor that it may be avoided or performed by others, according to the duty of their places. That in: What is commanded to others, we are bound, according to our places and callings, to be helpful to them; and to take heed of partaking with others in: What is forbidden them.
CRTA版
Q. 99. What rules are to be observed for the right understanding of the ten commandments?
A. For the right understanding of the ten commandments, these rules are to be observed:
1. That the law is perfect, and bindeth everyone to full conformity in the whole man unto the righteousness thereof, and unto entire obedience forever; so as to require the utmost perfection of every duty, and to forbid the least degree of every sin.[422]
2. That it is spiritual, and so reacheth the understanding, will, affections, and all other powers of the soul; as well as words, works, and gestures.[423]
3. That one and the same thing, in divers respects, is required or forbidden in several commandments.[424]
4. That as, where a duty is commanded, the contrary sin is forbidden;[425] and, where a sin is forbidden, the contrary duty is commanded:[426] so, where a promise is annexed, the contrary threatening is included;[427] and, where a threatening is annexed, the contrary promise is included.[428]
5. That what God forbids, is at no time to be done;[429] what he commands, is always our duty;[430] and yet every particular duty is not to be done at all times.[431]
6. That under one sin or duty, all of the same kind are forbidden or commanded; together with all the causes, means, occasions, and appearances thereof, and provocations thereunto.[432]
7. That what is forbidden or commanded to ourselves, we are bound, according to our places to endeavour that it may be avoided or performed by others, according to the duty of their places.[433]
8. That in what is commanded to others, we are bound, according to our places and callings, to be helpful to them;[434] and to take heed of partaking with others in what is forbidden them.[435]
證明經文
詩 19:7 耶和華的律法全備，能甦醒人心；耶和華的法度確定，能使愚人有智慧； (和合本 CUV)
雅 2:10 因為凡遵守全律法的，只在一條上跌倒，他就是犯了眾條。 (和合本 CUV)
太5:21-22
太 5:21 「你們聽見有吩咐古人的話，說：『不可殺人，』又說：『凡殺人的，難免受審判。』 太 5:22 只是我告訴你們：凡向弟兄動怒的，難免受審判(有古卷在「凡」字下添「無緣無故地」五字)；凡罵弟兄是拉加的，難免公會的審斷；凡罵弟兄是魔利的，難免地獄的火。 (和合本 CUV)
羅 7:14 我們原曉得律法是屬乎靈的，但我是屬乎肉體的，是已經賣給罪了。 (和合本 CUV)
申 6:5 你要盡心、盡性、盡力愛耶和華你的 神。 (和合本 CUV)
太22:37-39
太 22:37 耶穌對他說：「你要盡心、盡性、盡意愛主你的 神。 太 22:38 這是誡命中的第一，且是最大的。 太 22:39 其次也相仿，就是要愛人如己。 (和合本 CUV)
比較太5:21-22，27-28，33-34，37-39，43-44
太 5:21 「你們聽見有吩咐古人的話，說：『不可殺人，』又說：『凡殺人的，難免受審判。』 太 5:22 只是我告訴你們：凡向弟兄動怒的，難免受審判(有古卷在「凡」字下添「無緣無故地」五字)；凡罵弟兄是拉加的，難免公會的審斷；凡罵弟兄是魔利的，難免地獄的火。 (和合本 CUV)
太 5:27 「你們聽見有話說：『不可姦淫。』 太 5:28 只是我告訴你們，凡看見婦女就動淫念的，這人心裡已經與她犯姦淫了。 (和合本 CUV)
太 5:33 「你們又聽見有吩咐古人的話，說：『不可背誓，所起的誓，總要向主謹守。』 太 5:34 只是我告訴你們，什麼誓都不可起。不可指着天起誓，因為天是 神的座位； (和合本 CUV)
太 5:37 你們的話，是，就說是；不是，就說不是；若再多說，就是出於那惡者(或作「是從惡里出來的」)。 太 5:38 「你們聽見有話說：『以眼還眼，以牙還牙。』 太 5:39 只是我告訴你們，不要與惡人作對。有人打你的右臉，連左臉也轉過來由他打； (和合本 CUV)
太 5:43 「你們聽見有話說：『當愛你的鄰舍，恨你的仇敵。』 太 5:44 只是我告訴你們，要愛你們的仇敵，為那逼迫你們的禱告。 (和合本 CUV)
西 3:5 所以要治死你們在地上的肢體，就如淫亂、污穢、邪情、惡欲和貪婪，貪婪就與拜偶像一樣。 (和合本 CUV)
摩 8:5 你們說：「月朔幾時過去，我們好賣糧；安息日幾時過去，我們好擺開麥子；賣出用小升斗，收銀用大戥子，用詭詐的天平欺哄人， (和合本 CUV)
箴 1:19 凡貪戀財利的，所行之路，都是如此；這貪戀之心，乃奪去得財者之命。 (和合本 CUV)
提前 6:10 貪財是萬惡之根；有人貪戀錢財，就被引誘離了真道，用許多愁苦把自己刺透了。 (和合本 CUV)
賽 58:13 你若在安息日掉轉(或作「謹慎」)你的腳步，在我聖日不以操作為喜樂，稱安息日為可喜樂的，稱耶和華的聖日為可尊重的；而且尊敬這日，不辦自己的私事，不隨自己的私意，不說自己的私話， (和合本 CUV)
申 6:13 你要敬畏耶和華你的 神，事奉他，指着他的名起誓。 (和合本 CUV)
比較太4:9-10；15:4-6 太5:21-25
太 4:9 對他說：「你若俯伏拜我，我就把這一切都賜給你。」 太 4:10 耶穌說：「撒但退去吧(「撒但」就是「抵擋」的意思，乃魔鬼的別名。)；因為經上記着說：『當拜主你的 神，單要事奉他。』」 (和合本 CUV)
太 15:4 神說：『當孝敬父母。』又說：『咒罵父母的，必治死他。』 太 15:5 你們倒說：『無論何人對父母說，我所當奉給你的，已經作了供獻； 太 15:6 他就可以不孝敬父母。』這就是你們借着遺傳，廢了 神的誡命。 (和合本 CUV)
太 5:21 「你們聽見有吩咐古人的話，說：『不可殺人，』又說：『凡殺人的，難免受審判。』 太 5:22 只是我告訴你們：凡向弟兄動怒的，難免受審判(有古卷在「凡」字下添「無緣無故地」五字)；凡罵弟兄是拉加的，難免公會的審斷；凡罵弟兄是魔利的，難免地獄的火。 太 5:23 所以，你在祭壇上獻禮物的時候，若想起弟兄向你懷怨， 太 5:24 就把禮物留在壇前，先去同弟兄和好，然後來獻禮物。 太 5:25 你同告你的對頭還在路上，就趕緊與他和息，恐怕他把你送給審判官，審判官交付衙役，你就下在監里了。 (和合本 CUV)
弗 4:28 從前偷竊的，不要再偷。總要勞力，親手作正經事，就可有餘，分給那缺少的人。 (和合本 CUV)
出 20:12 「當孝敬父母，使你的日子，在耶和華你 神所賜你的地上，得以長久。 (和合本 CUV)
箴 30:17 戲笑父親，藐視而不聽從母親的，他的眼睛，必為谷中的烏鴉啄出來，為鷹雛所吃。 (和合本 CUV)
耶18:7-8
耶 18:7 我何時論到一邦，或一國說，要拔出、拆毀、毀壞。 耶 18:8 我所說的那一邦，若是轉意離開他們的惡，我就必後悔，不將我想要施行的災禍降與他們。 (和合本 CUV)
出 20:7 「不可妄稱耶和華你 神的名，因為妄稱耶和華名的，耶和華必不以他為無罪。 (和合本 CUV)
比較詩15:1，4-5 詩24:4-5
詩 15:1 耶和華啊！誰能寄居你的帳幕？誰能住在你的聖山？ (和合本 CUV)
詩 15:4 他眼中藐視匪類，卻尊重那敬畏耶和華的人；他發了誓，雖然自己吃虧，也不更改； 詩 15:5 他不放債取利，不受賄賂以害無辜。行這些事的人，必永不動搖。 (和合本 CUV)
詩 24:4 就是手潔心清，不向虛妄，起誓不懷詭詐的人。 詩 24:5 他必蒙耶和華賜福，又蒙救他的 神使他成義。 (和合本 CUV)
伯13:7-8
伯 13:7 你們要為 神說不義的話嗎？為他說詭詐的言語嗎？ 伯 13:8 你們要為 神徇情嗎？要為他爭論嗎？ (和合本 CUV)
羅 3:8 為什麼不說，我們可以作惡以成善呢？這是毀謗我們的人，說我們有這話。這等人定罪，是該當的。 (和合本 CUV)
伯 36:21 你要謹慎，不可重看罪孽；因你選擇罪孽，過於選擇苦難。 (和合本 CUV)
來 11:25 他寧可和 神的百姓同受苦害，也不願暫時享受罪中之樂。 (和合本 CUV)
申4:8-9
申 4:8 又哪一大國有這樣公義的律例、典章，象我今日在你們面前所陳明的這一切律法呢？ 申 4:9 「你只要謹慎，殷勤保守你的心靈，免得忘記你親眼所看見的事，又免得你一生這事離開你的心，總要傳給你的子子孫孫。 (和合本 CUV)
太 12:7 『我喜愛憐恤，不喜愛祭祀。』你們若明白這話的意思，就不將無罪的當作有罪的了。 (和合本 CUV)
太5:21-22，27-28
太 5:21 「你們聽見有吩咐古人的話，說：『不可殺人，』又說：『凡殺人的，難免受審判。』 太 5:22 只是我告訴你們：凡向弟兄動怒的，難免受審判(有古卷在「凡」字下添「無緣無故地」五字)；凡罵弟兄是拉加的，難免公會的審斷；凡罵弟兄是魔利的，難免地獄的火。 (和合本 CUV)
太 5:27 「你們聽見有話說：『不可姦淫。』 太 5:28 只是我告訴你們，凡看見婦女就動淫念的，這人心裡已經與她犯姦淫了。 (和合本 CUV)
太15:4-6
太 15:4 神說：『當孝敬父母。』又說：『咒罵父母的，必治死他。』 太 15:5 你們倒說：『無論何人對父母說，我所當奉給你的，已經作了供獻； 太 15:6 他就可以不孝敬父母。』這就是你們借着遺傳，廢了 神的誡命。 (和合本 CUV)
來 10:24-25
來 10:24 又要彼此相顧，激發愛心，勉勵行善。 來 10:25 你們不可停止聚會，好象那些停止慣了的人，倒要彼此勸勉。既知道(原文作「看見」)那日子臨近，就更當如此。 (和合本 CUV)
帖前 5:22 各樣的惡事要禁戒不作。 (和合本 CUV)
猶 1:23 有些人你們要從火中搶出來搭救他們；有些人你們要存懼怕的心憐憫他們；連那被情慾沾染的衣服也當厭惡。 (和合本 CUV)
加 5:26 不要貪圖虛名，彼此惹氣，互相嫉妒。 (和合本 CUV)
西 3:21 你們作父親的，不要惹兒女的氣，恐怕他們失了志氣。 (和合本 CUV)
出 20:10 但第七日是向耶和華你 神當守的安息日。這一日你和你的兒女、僕婢、牲畜，並你城裡寄居的客旅，無論何工都不可作； (和合本 CUV)
利 19:17 「不可心裡恨你的弟兄，總要指摘你的鄰舍，免得因他擔罪。 (和合本 CUV)
創 18:19 我眷顧他，為要叫他吩咐他的眾子和他的眷屬，遵守我的道，秉公行義，使我所應許亞伯拉罕的話都成就了。」 (和合本 CUV)
書 24:15 若是你們以事奉耶和華為不好，今日就可以選擇所要事奉的；是你們列祖在大河那邊所事奉的神呢？是你們所住這地的亞摩利人的神呢？至於我和我家，我們必定事奉耶和華。」 (和合本 CUV)
申6:6-7
申 6:6 我今日所吩咐你的話，都要記在心上， 申 6:7 也要殷勤教訓你的兒女；無論你坐在家裡，行在路上，躺下，起來，都要談論。 (和合本 CUV)
林後 1:24 我們並不是轄管你們的信心，乃是幫助你們的快樂，因為你們憑信才站立得住。 (和合本 CUV)
提前 5:22 給人行按手的禮，不可急促；不要在別人的罪上有分，要保守自己清潔。 (和合本 CUV)
弗 5:11 那暗昧無益的事，不要與人同行，倒要責備行這事的人； (和合本 CUV)
Proof Scripture Verses
[422] Psalm 19:7. The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple. James 2:10. For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. Matthew 5:21-22. Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
[423] Romans 7:14. For we know that the law is spiritual: but I am carnal, sold under sin. Deuteronomy 6:5. And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might. Matthew 22:37-39. Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. Matthew 5:21-22, 27-28, 33-34, 37-39, 43-44. Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.... Ye have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.... Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: But I say unto you, Swear not at all; neither by heaven; for it is God's throne.... But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.... Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.
[424] Colossians 3:5. Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry. Amos 8:5. Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit? Proverbs 1:19. So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof. 1 Timothy 6:10. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
[425] Isaiah 58:13. If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words. Deuteronomy 6:13. Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name. Matthew 4:9-10. And saith unto him, All these things will I give thee, if thou wilt fall down and worship me. Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. Matthew 15:4-6. For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death. But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
[426] Matthew 5:21-25. Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Ephesians 4:28. Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
[427] Exodus 20:12. Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee. Proverbs 30:17. The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
[428] Jeremiah 18:7-8. At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them. Exodus 20:7. Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain. Psalm 15:1, 4-5. LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill?... In whose eyes a vile person is contemned; but he honoureth them that fear the LORD. He that sweareth to his own hurt, and changeth not. He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved. Psalm 24:4-5. He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully. He shall receive the blessing from the LORD, and righteousness from the God of his salvation.
[429] Job 13:7-8. Will ye speak wickedly for God? and talk deceitfully for him? Will ye accept his person? will ye contend for God? Romans 3:8. And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. Job 36:21. Take heed, regard not iniquity: for this hast thou chosen rather than affliction. Hebrews 11:25. Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season.
[430] Deuteronomy 4:8-9. And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day? Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons' sons.
[431] Matthew 12:7. But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
[432] Matthew 5:21-22, 27-28. Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.... Ye have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. Matthew 15:4-6. For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death. But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition. Hebrews 10:24-25. And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. 1 Thessalonians 5:22. Abstain from all appearance of evil. Jude 23. And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh. Galatians 5:26. Let us not be desirous of vain glory, provoking one another, envying one another. Colossians 3:21. Fathers, provoke not your children to anger, lest they be discouraged.
[433] Exodus 20:10. But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates. Leviticus 19:17. Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him. Genesis 18:19. For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him. Joshua 14:15. And the name of Hebron before was Kirjatharba; which Arba was a great man among the Anakims. And the land had rest from war. Deuteronomy 6:6-7. And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
[434] 2 Corinthians 1:24. Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.
[435] 1 Timothy 5:22. Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure. Ephesians 5:11. And have no fellowship with the unfruitful works of darkness, but rather reprove them.
100問 在十誡中，我們要考察什麼特別的事項？
王志勇版
100問：在十誡中，我們要考察什麼特別的事項？
答：在十誡中，我們要考察序言、十誡本身的精義和某些誡命所附加的各種 理由，使我們更加謹守遵行。
呂沛淵版
問100：在十誡中，有哪些具體事項是我們當注重的？
答：我們當注重十誡的：序言，十誡的內容，和附加的理由來遵行之。
OPC版
Q. 100. What special things are we to consider in the Ten Commandments?
A. We are to consider, in the Ten Commandments, the preface, the substance of the commandments themselves, and several reasons annexed to some of them, the more to enforce them.
CCEL版
Question 100: What special things are we to consider in the ten commandments?
Answer: We are to consider, in the ten commandments, the preface, the substance of the commandments themselves, and several reasons annexed to some of them, the more to enforce them.
CRTA版
Q. 100. What special things are we to consider in the ten commandments?
A. We are to consider in the ten commandments, the preface, the substance of the commandments themselves, and several reasons annexed to some of them, the more to enforce them.
證明經文
無
Proof Scripture Verses
None.
其他
問答模板XXX問
王志勇版
呂沛淵版
OPC版
CCEL版
CRTA版
證明經文
Proof Scripture Verses
呂沛淵版目錄
大要理問答18
http://www.teacherlu.org/media/brc/2010/articles/document/bulletin2010-1-17.doc
問答19
http://www.teacherlu.org/media/brc/2010/articles/document/bulletin2010-1-24.doc
參考
OPC正統長老會英文版 http://www.opc.org/lc.html
CCEL英文吧 http://www.ccel.org/ccel/anonymous/westminster2.toc.html
CRTA帶經文版 http://www.reformed.org/documents/wlc_w_proofs/index.html
王志勇版 http://gccvapca.org/index.php?option=com_content&view=article&id=32&Itemid=49
呂沛淵版 http://teacherlu.org/common/prg/web/Articles.aspx?ptp=av