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113问 在第三條誡命中,禁止什麼罪行?

王志勇版

113問:在第三條誡命中,禁止什麼罪行?


答:在第三條誡命中禁止的罪行是:


(1) 不按聖經的要求使用上帝的名字(瑪2:2);


(2) 愚昧(徒17:23)、虛妄(箴30:9)、不敬、褻瀆(瑪1:6-7;12;3:14)、 迷信(撒上4:3-5;耶7:4,9-10,14,31;西2:20-22)地濫用上帝名字;


(3) 或以邪惡之心提及上帝的名字,以褻瀆(王下19:22;利24:11)、偽證(亞5:4;8:17)之舉利用 上帝的尊稱、屬性(王下18:30,35; 出5:2;詩139:20)、蒙恩之道(詩50:16-17)和作為(賽5:12);


(4) 一切惡毒的咒詛(撒 上17:43;撒下16:5)、起誓(耶5:7;23:10)、許願(申23:18;徒23:12,14)、掣籤(斯3:7;9:24; 詩22:18);


(5) 違背我們合乎上帝律法的宣誓和許願(詩24:4;結17:16,18-19);


(6) 成全不合乎上帝律法的宣誓和許願(可6:26;撒上25:22,32-34);


(7) 抱怨、抗拒(羅9:14,19-20)、窺 探(申29:29)、誤用上帝的預旨(羅3:5,7;6:1-2)和 護理(傳8:11;9:3;詩 39);


(8) 誤解(太5:21-48)、誤用(結13:22),或以其它任何方式歪曲上帝的聖言,或其中的任何部分(彼後3:16;太22:24-31),用於褻瀆性的戲謔(賽22:13;耶23:34,36,38)、好奇無益的問難、荒緲無憑的空談,或堅持謬妄的教義(提前1:4,6-7;6:4-5,20;提後2:14;多3:9);


(9) 濫用上帝名下所包含的受造物或任何事物,用為魔法符咒(申18:10-14;徒19:13),或邪惡的情慾和行為(提 後4:3-4;羅13:13-14;王上21:9-10;猶4);


(10)惡毒中傷(徒13:45;約壹3:12), 褻慢譏誚(詩1:1;彼後3:3),肆意謾罵(彼前4:4),或以其它任何方式 反對上帝的真理、恩典和道路(徒13:45-46,50; 徒4:18;19:9;帖前2:16;來10:29);


(11)或假冒偽善,或因心懷不軌而謊稱信主(提後3:5;太23:14;6:1-2,5,16);


(12)以主名為恥(可8:38),或因不順從(詩73:14-15),無智慧(林前6:5-6;弗5:15-17),不結果子(賽5:4; 彼後1:8-9),唐突冒犯,絆倒他人(羅2:23-24),冷淡退後,離棄真道(加3:1,3;來6:6),從 而羞辱主名。


吕沛渊版

問113:第三誡命所禁止的罪,是哪些?


答:第三誡命所禁止的罪,是:


(1)不按照神所吩咐的來使用祂的聖名;


(2)妄稱神的聖名,以無知,虛妄,不敬,褻瀆,迷信,或邪惡的提及神的聖名;或因褻瀆,偽證而使用祂的名稱,屬性,典章,或工作;


(3)所有罪惡的咒詛,誓言,許願,搖籤;


(4)合法的起誓與許願,卻違背不遵行;不合法的起誓與許願,卻依然履行;


(5)對於神的旨意與護理,以埋怨吵鬧來對待,窺探與誤用之;


(6)對於神的聖道,錯誤解釋,胡亂應用,扭曲聖經,謬講聖經的任何部分;對之褻瀆嘲弄,好奇無益的問難,荒渺無憑的爭論,或堅持錯謬教義;


(7)濫用神的聖名,濫用受造物或在神聖名之下所包含的任何事物,藉之行法術來迷惑人,放縱情慾;


(8)惡毒中傷,譏笑謾罵,任何敵擋神的真理,恩典與作為;


(9)假冒為善宣稱信主,圖謀不軌;


(10)以神的聖名為恥,或羞辱主的聖名,做出不順從,不智慧,無果效,絆倒人之事,或背叛主的聖名。



OPC版

Q. 113. What are the sins forbidden in the third commandment?


A. The sins forbidden in the third commandment are, the not using of God's name as is required; and the abuse of it in an ignorant, vain, irreverent, profane, superstitious, or wicked mentioning or otherwise using his titles, attributes, ordinances, or works, by blasphemy, perjury; all sinful cursings, oaths, vows, and lots; violating of our oaths and vows, if lawful; and fulfilling them, if of things unlawful; murmuring and quarreling at, curious prying into, and misapplying of God's decrees and providences; misinterpreting, misapplying, or any way perverting the word, or any part of it, to profane jests, curious or unprofitable questions, vain janglings, or the maintaining of false doctrines; abusing it, the creatures, or anything contained under the name of God, to charms, or sinful lusts and practices; the maligning, scorning, reviling, or any wise opposing of God's truth, grace, and ways; making profession of religion in hypocrisy, or for sinister ends; being ashamed of it, or a shame to it, by unconformable, unwise, unfruitful, and offensive walking, or backsliding from it.


CCEL版

Question 113: What are the sins forbidden in the third commandment?


Answer: The sins forbidden in the third commandment are, the not using of God's name as is required; and the abuse of it in an ignorant, vain, irreverent, profane, superstitious, or wicked mentioning, or otherwise using his titles, attributes, ordinances, or works, by blasphemy, perjury; all sinful cursings, oaths, vows, and lots; violating of our oaths and vows, if lawful; and fulfilling them, if of things unlawful; murmuring and quarreling at, curious prying into, and misapplying of God's decrees and providences; misinterpreting, misapplying, or any way perverting the Word, or any part of it, to profane jests, curious or unprofitable questions, vain janglings, or the maintaining of false doctrines; abusing it, the creatures, or anything contained under the name of God, to charms, or sinful lusts and practices; the maligning, scorning, reviling, or anywise opposing of God's truth, grace, and ways; making profession of religion in hypocrisy, or for sinister ends; being ashamed of it, or a shame to it, by unconformable, unwise, unfruitful, and offensive walking, or backsliding from it.


CRTA版

Q. 113. What are the sins forbidden in the third commandment?


A. The sins forbidden in the third commandment are, the not using of God’s name as is required;[579] and the abuse of it in an ignorant,[580] vain,[581] irreverent, profane,[582] superstitious[583] or wicked mentioning or otherwise using his titles, attributes,[584] ordinances,[585] or works,[586] by blasphemy,[587] perjury;[588] all sinful cursings,[589] oaths,[590] vows,[591] and lots;[592] violating of our oaths and vows, if lawful;[593] and fulfilling them, if of things unlawful;[594] murmuring and quarrelling at,[595] curious prying into,[596] and misapplying of God’s decrees[597] and providences;[598] misinterpreting,[599] misapplying,[600] or any way perverting the Word, or any part of it;[601] to profane jests,[602] curious or unprofitable questions, vain janglings, or the maintaining of false doctrines;[603] abusing it, the creatures, or anything contained under the name of God, to charms,[604] or sinful lusts and practices;[605] the maligning,[606] scorning,[607] reviling,[608] or any wise opposing of God’s truth, grace, and ways;[609] making profession of religion in hypocrisy, or for sinister ends;[610] being ashamed of it,[611] or a shame to it, by unconformable,[612] unwise,[613] unfruitful,[614] and offensive walking,[615] or backsliding from it.[616].


证明经文


Proof Scripture Verses

[579] Malachi 2:2. If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the LORD of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart.


[580] Acts 17:23. For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.


[581] Proverbs 30:9. Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.


[582] Malachi 1:6-7, 12. A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name? Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD is contemptible.... But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible. Malachi 3:14. Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?


[583] 1 Samuel 4:3-5. And when the people were come into the camp, the elders of Israel said, Wherefore hath the LORD smitten us to day before the Philistines? Let us fetch the ark of the covenant of the LORD out of Shiloh unto us, that, when it cometh among us, it may save us out of the hand of our enemies. So the people sent to Shiloh, that they might bring from thence the ark of the covenant of the LORD of hosts, which dwelleth between the cherubims: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God. And when the ark of the covenant of the LORD came into the camp, all Israel shouted with a great shout, so that the earth rang again. Jeremiah 7:4, 9-10, 14, 31. Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, are these.... Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not; And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?... Therefore will I do unto this house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.... And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart. Colossians 2:20-22. Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, (Touch not; taste not; handle not; Which all are to perish with the using;) after the commandments and doctrines of men?


[584] 2 Kings 18:30, 35. Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria.... Who are they among all the gods of the countries, that have delivered their country out of mine hand, that the LORD should deliver Jerusalem out of mine hand? Exodus 5:2. And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go. Psalm 139:20. For they speak against thee wickedly, and thine enemies take thy name in vain.


[585] Psalm 50:16-17. But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth? Seeing thou hatest instruction, and castest my words behind thee.


[586] Isaiah 5:12. And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands.


[587] 2 Kings 19:22. Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel. Leviticus 24:11. And the Israelitish woman's son blasphemed the name of the LORD, and cursed. And they brought him unto Moses: (and his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan:)


[588] Zechariah 5:4. I will bring it forth, saith the LORD of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof. Zechariah 8:17. And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these are things that I hate, saith the LORD.


[589] 1 Samuel 17:43. And the Philistine said unto David, Am I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods. 2 Samuel 16:5. And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came.


[590] Jeremiah 5:7. How shall I pardon thee for this? thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots' houses. Jeremiah 23:10. For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right.


[591] Deuteronomy 23:18. Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the LORD thy God for any vow: for even both these are abomination unto the LORD thy God. Acts 23:12, 14. And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.... And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.


[592] Esther 3:7. In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar. Esther 9:24. Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them. Psalm 22:18. They part my garments among them, and cast lots upon my vesture.


[593] Psalm 24:4. He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully. Ezekiel 17:16, 18-19. As I live, saith the Lord GOD, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose covenant he brake, even with him in the midst of Babylon he shall die.... Seeing he despised the oath by breaking the covenant, when, lo, he had given his hand, and hath done all these things, he shall not escape. Therefore thus saith the Lord GOD; As I live, surely mine oath that he hath despised, and my covenant that he hath broken, even it will I recompense upon his own head.


[594] Mark 6:26. And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her. 1 Samuel 25:22, 32-34. So and more also do God unto the enemies of David, if I leave of all that pertain to him by the morning light any that pisseth against the wall..... And David said to Abigail, Blessed be the LORD God of Israel, which sent thee this day to meet me: And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand. For in very deed, as the LORD God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.


[595] Romans 9:14, 19-20. What shall we say then? Is there unrighteousness with God? God forbid.... Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?


[596] Deuteronomy 29:29. The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.


[597] Romans 3:5, 7. But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man).... For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? Romans 6:1. What shall we say then? Shall we continue in sin, that grace may abound?


[598] Ecclesiastes 8:11. Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. Ecclesiastes 9:3. This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead. Psalm 39. I said, I will take heed to my ways, that I sin not with my tongue, etc.


[599] Matthew 5:21-22. Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire, etc. to the end of the chapter.


[600] Ezekiel 13:22. Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life.


[601] 2 Peter 3:16. As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction. Matthew 22:24-31. Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother. Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother: Likewise the second also, and the third, unto the seventh. And last of all the woman died also. Therefore in the resurrection whose wife shall she be of the seven? for they all had her. Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God. For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven. But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying. Matthew 25:28-30. Take therefore the talent from him, and give it unto him which hath ten talents. For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.


[602] Isaiah 22:13. And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die. Jeremiah 23:34, 36, 38. And as for the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish that man and his house..... And the burden of the LORD shall ye mention no more: for every man's word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God.... But since ye say, The burden of the LORD; therefore thus saith the LORD; Because ye say this word, The burden of the LORD, and I have sent unto you, saying, Ye shall not say, The burden of the LORD.


[603] 1 Timothy 1:4, 6-7. Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.... From which some having swerved have turned aside unto vain jangling; Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm. 1 Timothy 6:4-5, 20. He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.... O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called. 2 Timothy 2:14. Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers. Titus 3:9. But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.


[604] Deuteronomy 18:10-14. There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch, Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer. For all that do these things are an abomination unto the LORD, etc. Acts 19:13. Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.


[605] 2 Timothy 4:3-4. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables. Romans 13:13-14. Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. 1 Kings 21:9-10. And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people: And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die. Jude 4. For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.


[606] Acts 13:45. But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. 1 John 3:12. Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.


[607] Psalm 1:1. Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. 2 Peter 3:3. Knowing this first, that there shall come in the last days scoffers, walking after their own lusts.


[608] 1 Peter 4:4. Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you.


[609] Acts 13:45-46, 50. But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.... But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts. Acts 4:18. And they called them, and commanded them not to speak at all nor teach in the name of Jesus. Acts 19:9. But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus. 1 Thessalonians 2:16. Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost. Hebrews 10:29. Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?


[610] 2 Timothy 3:5. Having a form of godliness, but denying the power thereof: from such turn away. Matthew 23:14. Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation. Matthew 6:1-2, 5, 16. Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.... And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.... Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.


[611] Mark 8:38. Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.


[612] Psalm 73:14-15. For all the day long have I been plagued, and chastened every morning. If I say, I will speak thus; behold, I should offend against the generation of thy children.


[613] 1 Corinthians 6:5-6. I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren? But brother goeth to law with brother, and that before the unbelievers. Ephesians 5:15-17. See then that ye walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is.


[614] Isaiah 5:4. What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes? 2 Peter 1:8-9. For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.


[615] Romans 2:23-24. Thou that makest thy boast of the law, through breaking the law dishonourest thou God? For the name of God is blasphemed among the Gentiles through you, as it is written.


[616] Galatians 3:1, 3. O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?... Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? Hebrews 6:6. If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.



WLC威斯敏斯特大要理问答

WLC1 WLC2 WLC3 WLC4 WLC5 WLC6 WLC7 WLC8 WLC9 WLC10
WLC11 WLC12 WLC13 WLC14 WLC15 WLC16 WLC17 WLC18 WLC19 WLC20
WLC21 WLC22 WLC23 WLC24 WLC25 WLC26 WLC27 WLC28 WLC29 WLC30
WLC31 WLC32 WLC33 WLC34 WLC35 WLC36 WLC37 WLC38 WLC39 WLC40
WLC41 WLC42 WLC43 WLC44 WLC45 WLC46 WLC47 WLC48 WLC49 WLC50
WLC51 WLC52 WLC53 WLC54 WLC55 WLC56 WLC57 WLC58 WLC59 WLC60
WLC61 WLC62 WLC63 WLC64 WLC65 WLC66 WLC67 WLC68 WLC69 WLC70
WLC71 WLC72 WLC73 WLC74 WLC75 WLC76 WLC77 WLC78 WLC79 WLC80
WLC81 WLC82 WLC83 WLC84 WLC85 WLC86 WLC87 WLC88 WLC89 WLC90
WLC91 WLC92 WLC93 WLC94 WLC95 WLC96 WLC97 WLC98 WLC99 WLC100
WLC101 WLC102 WLC103 WLC104 WLC105 WLC106 WLC107 WLC108 WLC109 WLC110
WLC111 WLC112 WLC113 WLC114 WLC115 WLC116 WLC117 WLC118 WLC119 WLC120
WLC121 WLC122 WLC123 WLC124 WLC125 WLC126 WLC127 WLC128 WLC129 WLC130
WLC131 WLC132 WLC133 WLC134 WLC135 WLC136 WLC137 WLC138 WLC139 WLC140
WLC141 WLC142 WLC143 WLC144 WLC145 WLC146 WLC147 WLC148 WLC149 WLC150
WLC151 WLC152 WLC153 WLC154 WLC155 WLC156 WLC157 WLC158 WLC159 WLC160
WLC161 WLC162 WLC163 WLC164 WLC165 WLC166 WLC167 WLC168 WLC169 WLC170
WLC171 WLC172 WLC173 WLC174 WLC175 WLC176 WLC177 WLC178 WLC179 WLC180
WLC181 WLC182 WLC183 WLC184 WLC185 WLC186 WLC187 WLC188 WLC189 WLC190
WLC191 WLC192 WLC193 WLC194 WLC195 WLC196 001-050 051-100 101-150 151-196


WLCOPC 威斯敏斯特大要理问答OPC版 WLCLU 威斯敏斯特大要理问答吕沛渊版

威斯敏斯特大要理问答1-50 威斯敏斯特大要理问答51-100

威斯敏斯特大要理问答101-150 威斯敏斯特大要理问答151-196

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