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145问 在第九條誡命中,禁止什麼罪行?

王志勇版

145問:在第九條誡命中,禁止什麼罪行?


答:在第九條誡命中,禁止的罪行是:


(1) 一切損害他人和我們自身誠實與名譽的事(撒上17:28;撒下16:3;1:9-10,15-16),特別是在司法審判中(利19:15;來1:4);


(2) 提供偽證(箴19:5;6:16,19);


(3) 唆使他人作假見證(徒6:13);


(4) 故意為邪惡之事辯護,不顧事實,誇大其辭(耶9:3,5;徒24:2,5;詩 12:3-4;52:1-4);


(5) 作出不公義的判決(箴17:15;王上21:9-14);


(6) 稱善為惡,稱惡為善;把義人當得的歸於惡人,把惡人當得的歸於義人(賽5:23);


(7) 編造謊言(詩119:69;路19:8;16:5-7);


(8) 掩蓋事實真相,對正義之事不當地保持沉默(利5:1;申13:8;徒5:3,8-9;提後4:6);


(9) 對罪惡應予指責時卻不仗義直言(王上1:6;利19:17),也不向他人申訴(賽59:4);


(10) 雖說真話,卻不合時宜(箴29:11),或心存惡意(撒上22:9-10,比較詩52:1-5),或顛倒黑白,故意歪曲(詩56:5;約2:19,比較太26:60-61),或言辭含糊,模棱兩可,以致損害事實或公義(創3:5;26:7,9);


(11) 不說真話(賽59:13);


(12) 說謊(利19:11;西3:9);


(13) 誹謗(詩50:20);


(14) 讒謗(詩15:3);


(15) 毀損(雅4:11;耶38:4);


(16) 搬弄是非(利19:16);


(17) 傳播謠言(羅1:29-30);


(18) 嘲弄他人(創21:9,比較加4:29);


(19) 辱罵他人(林前6:10);


(20) 輕率論斷(太7:1);


(21) 言語苛刻(徒28:4);


(22) 論斷不公(創38:24;羅2:1);


(23) 曲解他人的目的、言語和行動(尼6:6-8;羅3:8;詩69:10;撒上1:13-15;撒下10:3);


(24) 油嘴滑舌(詩12:2-3);


(25) 虛榮自誇(提後3:2);


(26) 自高自大,高抬別人,或妄自菲薄,小看別人(路18:9,11;羅12:16;林前4:6;徒 12:22;出4:10-14);


(27) 否定來自上帝的恩賜和美德(伯27:5-6;4:6);


(28) 吹毛求疵(太7:3-5);


(29) 本該坦白認罪,卻躲躲藏藏,尋找藉口,減輕罪責(箴28:13;30:20;創3:12-13;耶2:35; 王下5:25;創4:9);


(30) 洩漏人不該洩漏的軟弱(創9:22;箴25:9-10);


(31) 散佈謠言(出23:1);


(32) 聽信謊言(箴29:12);


(33) 掩耳不聽正當的辯護(徒7:56-57;伯31:13-14);


(34) 妄自猜疑(林前13:5;提前6:4);


(35) 對別人所當得的尊榮,嫉妒惱怒(民11:29;太21:15),妄圖予以削弱、損害(拉4:12-13),別人蒙羞 受辱,則高興歡喜(耶48:27);


(36) 蔑視別人,加以戲弄(詩35:15-16,21;太27:28-29);


(37) 獻媚他人(猶16;徒12:22);


(38) 違背合乎上帝律法的諾言(羅1:31;提後3:3);


(39) 對關涉美名之事,漫不經心(撒上2:24);


(40) 對招致臭名之事,則去親自踐行,或不加迴避,或未盡力攔阻他人(撒下13:12-13;箴5:8-9;6:33)。



吕沛渊版

問145: 第九誡命所禁止的罪是哪些?


答: 第九誡命所禁止的罪是:


(1)以偏見遮掩實情,傷害我們鄰舍或自己的美名,特別是在公共法庭審判時;


(2)作假見證,教唆人作伪證,巧言令色心懷詭詐,罔顧實情,壓抑真相;


(3)通過不公義的判決,稱惡為善,稱善為惡;將義人當得的給於惡人,將惡人當得的給於義人;


(4)造假,隱瞞事實真相,在當說話時閉口不言;當面臨罪惡,我們應當親自指責或告知他人冤情時,卻保持緘默;在不當場合或懷著惡意說出真話,或扭曲其意義,或以語意

含糊、模稜兩可的表白,導致傷害事實、曲枉正直;


(5)所說不真、說謊、毀謗、背後說人、打岔、搬弄是非、讒譭的、戲弄、辱罵、輕率論斷、急促論說、偏袒責難。


(6)曲解別人的動機、話語、行動;阿諛諂媚,虛榮自誇;在思想與言語上,過分高抬或貶低自己與他人;否認神所賜的恩賜與美德;


(7)對人的錯誤,過度宣染;本該坦白承認的罪惡,卻遮掩、辯解、蓄意輕忽;沒有必要的揭人短處;散布謠言;聽信並鼓勵邪惡謊言,掩耳不聽正義的辯護;


(8)惡意起疑;忌妒或討厭人所當得的尊榮,圖謀或希望損害別人的尊榮,當他人蒙羞受辱時,幸災樂禍;


(9)輕蔑嘲弄,諂媚取寵;背約,違背合法的承諾;


(10)有關有好名聲之事,漫不經心,對於導致壞名聲之事,卻照著去行,或不加以迴避,或不盡力阻止別人去作。


OPC版

Q. 145. What are the sins forbidden in the ninth commandment?


A. The sins forbidden in the ninth commandment are, all prejudicing the truth, and the good name of our neighbors, as well as our own, especially in public judicature; giving false evidence, suborning false witnesses, wittingly appearing and pleading for an evil cause, outfacing and overbearing the truth; passing unjust sentence, calling evil good, and good evil; rewarding the wicked according to the work of the righteous, and the righteous according to the work of the wicked; forgery, concealing the truth, undue silence in a just cause, and holding our peace when iniquity calleth for either a reproof from ourselves, or complaint to others; speaking the truth unseasonably, or maliciously to a wrong end, or perverting it to a wrong meaning, or in doubtful or equivocal expressions, to the prejudice of the truth or justice; speaking untruth, lying, slandering, backbiting, detracting, talebearing, whispering, scoffing, reviling, rash, harsh, and partial censuring; misconstructing intentions, words, and actions; flattering, vainglorious boasting, thinking or speaking too highly or too meanly of ourselves or others; denying the gifts and graces of God; aggravating smaller faults; hiding, excusing, or extenuating of sins, when called to a free confession; unnecessary discovering of infirmities; raising false rumors, receiving and countenancing evil reports, and stopping our ears against just defense; evil suspicion; envying or grieving at the deserved credit of any; endeavoring or desiring to impair it, rejoicing in their disgrace and infamy; scornful contempt, fond admiration; breach of lawful promises; neglecting such things as are of good report, and practicing, or not avoiding ourselves, or not hindering what we can in others, such things as procure an ill name.


CCEL版

Question 145: What are the sins forbidden in the ninth commandment?


Answer: The sins forbidden in the ninth commandment are, all prejudicing the truth, and the good name of our neighbors, as well as our own, especially in public judicature; giving false evidence, suborning false witnesses, wittingly appearing and pleading for an evil cause, outfacing and overbearing the truth; passing unjust sentence, calling evil good, and good evil; rewarding the wicked according to the work of the righteous, and the righteous according to the work of the wicked; forgery, concealing the truth, undue silence in a just cause, and holding our peace when iniquity calls for either a reproof from ourselves, or complaint to others; speaking the truth unseasonably, or maliciously to a wrong end, or perverting it to a wrong meaning, or in doubtful and equivocal expressions, to the prejudice of truth or justice;speaking untruth, lying, slandering, backbiting, detracting, tale bearing, whispering, scoffing, reviling, rash, harsh, and partial censuring; misconstructing intentions, words, and actions; flattering, vainglorious boasting, thinking or speaking too highly or too meanly of ourselves or others; denying the gifts and graces of God; aggravating smaller faults;hiding, excusing, or extenuating of sins, when called to a free confession;unnecessary discovering of infirmities; raising false rumors, receiving and countenancing evil reports, and stopping our ears against just defense; evil suspicion; envying or grieving at the deserved credit of any, endeavoring or desiring to impair it, rejoicing in their disgrace and infamy; scornful contempt, fond admiration; breach of lawful promises; neglecting such things as are of good report, and practicing, or not avoiding ourselves, or not hindering: What we can in others, such things as procure an ill name.


CRTA版

Q. 145. What are the sins forbidden in the ninth commandment?


A. The sins forbidden in the ninth commandment are, all prejudicing the truth, and the good name of our neighbours, as well as our own,[864] especially in public judicature;[865] giving false evidence,[866] suborning false witnesses,[867] wittingly appearing and pleading for an evil cause, outfacing and overbearing the truth;[868] passing unjust sentence,[869] calling evil good, and good evil; rewarding the wicked according to the work of the righteous, and the righteous according to the work of the wicked;[870] forgery,[871] concealing the truth, undue silence in a just cause,[872] and holding our peace when iniquity calleth for either a reproof from ourselves,[873] or complaint to others;[874] speaking the truth unseasonably,[875] or maliciously to a wrong end,[876] or perverting it to a wrong meaning,[877] or in doubtful and equivocal expressions, to the prejudice of truth or justice;[878] speaking untruth,[879] lying,[880] slandering,[881] backbiting,[882] detracting, tale bearing,[883] whispering,[884] scoffing,[885] reviling,[886] rash,[887] harsh,[888] and partial censuring;[889] misconstructing intentions, words, and actions;[890] flattering,[891] vain-glorious boasting;[892] thinking or speaking too highly or too meanly of ourselves or others;[893] denying the gifts and graces of God;[894] aggravating smaller faults;[895] hiding, excusing, or extenuating of sins, when called to a free confession;[896] unnecessary discovering of infirmities;[897] raising false rumors,[898] receiving and countenancing evil reports,[899] and stopping our ears against just defense;[900] evil suspicion;[901] envying or grieving at the deserved credit of any,[902] endeavoring or desiring to impair it,[903] rejoicing in their disgrace and infamy;[904] scornful contempt,[905] fond admiration;[906] breach of lawful promises;[907] neglecting such things as are of good report,[908] and practicing, or not avoiding ourselves, or not hindering what we can in others, such things as procure an ill name.[909]



证明经文


Proof Scripture Verses

[864] 1 Samuel 17:28. And Eliab his eldest brother heard when he spake unto the men; and Eliab's anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle. 2 Samuel 16:3. And the king said, And where is thy master's son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father. 2 Samuel 1:9-10, 15-16. He said unto me again, Stand, I pray thee, upon me, and slay me: for anguish is come upon me, because my life is yet whole in me. So I stood upon him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither unto my lord.... And David called one of the young men, and said, Go near, and fall upon him. And he smote him that he died. And David said unto him, Thy blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain the LORD'S anointed.


[865] Leviticus 19:15. Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour. Habakkuk 1:4. Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth.


[866] Proverbs 19:5. A false witness shall not be unpunished, and he that speaketh lies shall not escape. Proverbs 6:16, 19. These six things doth the LORD hate: yea, seven are an abomination unto him.... A false witness that speaketh lies, and he that soweth discord among brethren.


[867] Acts 6:13. And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law.


[868] Jeremiah 9:3, 5. And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the LORD.... And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity. Acts 24:2, 5. And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence.... For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes. Psalm 12:3-4. The LORD shall cut off all flattering lips, and the tongue that speaketh proud things: Who have said, With our tongue will we prevail; our lips are our own: who is lord over us? Psalm 52:1-4. Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually. Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully. Thou lovest evil more than good; and lying rather than to speak righteousness. Selah. Thou lovest all devouring words, O thou deceitful tongue.


[869] Proverbs 17:15. He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD. 1 Kings 21:9-14. And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people: And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die. And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them. They proclaimed a fast, and set Naboth on high among the people. And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died. Then they sent to Jezebel, saying, Naboth is stoned, and is dead.


[870] Isaiah 5:23. Which justify the wicked for reward, and take away the righteousness of the righteous from him!


[871] Psalm 119:69. The proud have forged a lie against me: but I will keep thy precepts with my whole heart. Luke 19:8. And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold. Luke 16:5-7. So he called every one of his lord's debtors unto him, and said unto the first, How much owest thou unto my lord? And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty. Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.


[872] Leviticus 5:1. And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity. Deuteronomy 13:8. Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him. Acts 5:3, 8-9. But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?... And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much. Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out. 2 Timothy 4:6. For I am now ready to be offered, and the time of my departure is at hand.


[873] 1 Kings 1:6. And his father had not displeased him at any time in saying, Why hast thou done so? and he also was a very goodly man; and his mother bare him after Absalom. Leviticus 19:17. Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.


[874] Isaiah 59:4. None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.


[875] Proverbs 29:11. A fool uttereth all his mind: but a wise man keepeth it in till afterwards.


[876] 1 Samuel 22:9-10. Then answered Doeg the Edomite, which was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub. And he inquired of the LORD for him, and gave him victuals, and gave him the sword of Goliath the Philistine. Psalm 52:1-5. Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually. Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully. Thou lovest evil more than good; and lying rather than to speak righteousness. Selah. Thou lovest all devouring words, O thou deceitful tongue. God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah.


[877] Psalm 56:5. Every day they wrest my words: all their thoughts are against me for evil. John 2:19. Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. Matthew 26:60-61. But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses, And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.


[878] Genesis 3:5. For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. Genesis 26:7, 9. And the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.... And Abimelech called Isaac, and said, Behold, of a surety she is thy wife: and how saidst thou, She is my sister? And Isaac said unto him, Because I said, Lest I die for her.


[879] Isaiah 59:13. In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.


[880] Leviticus 19:11. Ye shall not steal, neither deal falsely, neither lie one to another. Colossians 3:9. Lie not one to another, seeing that ye have put off the old man with his deeds.


[881] Psalm 50:20. Thou sittest and speakest against thy brother; thou slanderest thine own mother's son.


[882] James 4:11. Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. Jeremiah 38:4. Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.


[883] Leviticus 19:19. Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.


[884] Romans 1:29-30. Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents.


[885] Genesis 21:9. And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking. Galatians 4:29. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.


[886] 1 Corinthians 6:10. Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.


[887] Matthew 7:1. Judge not, that ye be not judged.


[888] Acts 28:4. And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.


[889] Genesis 38:24. And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt. Romans 2:1. Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.


[890] Nehemiah 6:6-8. Wherein was written, It is reported among the heathen, and Gashmu saith it, that thou and the Jews think to rebel: for which cause thou buildest the wall, that thou mayest be their king, according to these words. And thou hast also appointed prophets to preach of thee at Jerusalem, saying, There is a king in Judah: and now shall it be reported to the king according to these words. Come now therefore, and let us take counsel together. Then I sent unto him, saying, There are no such things done as thou sayest, but thou feignest them out of thine own heart. Romans 3:8. And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. Psalm 69:10. When I wept, and chastened my soul with fasting, that was to my reproach. 1 Samuel 1:13-15. Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken. And Eli said unto her, How long wilt thou be drunken? put away thy wine from thee. And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the LORD. 2 Samuel 10:3. And the princes of the children of Ammon said unto Hanun their lord, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? hath not David rather sent his servants unto thee, to search the city, and to spy it out, and to overthrow it?


[891] Psalm 12:2-3. They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak. The LORD shall cut off all flattering lips, and the tongue that speaketh proud things.


[892] 2 Timothy 3:2. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy.


[893] Luke 18:9, 11. And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others.... The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. Romans 12:16. Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. 1 Corinthians 4:6. And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another. Acts 12:22. And the people gave a shout, saying, It is the voice of a god, and not of a man. Exodus 4:10-14. And Moses said unto the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue. And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD? Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say. And he said, O my Lord, send, I pray thee, by the hand of him whom thou wilt send. And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.


[894] Job 27:5-6. God forbid that I should justify you: till I die I will not remove mine integrity from me. My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live. Job 4:6. Is not this thy fear, thy confidence, thy hope, and the uprightness of thy ways?


[895] Matthew 7:3-5. And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.


[896] Proverbs 28:13. He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy. Proverbs 30:20. Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness. Genesis 3:12-13. And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. Jeremiah 2:35. Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned. 2 Kings 5:25. But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither. Genesis 4:9. And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper?


[897] Genesis 9:22. And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. Proverbs 25:9-10. Debate thy cause with thy neighbour himself; and discover not a secret to another: Lest he that heareth it put thee to shame, and thine infamy turn not away.


[898] Exodus 23:1. Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.


[899] Proverbs 29:12. If a ruler hearken to lies, all his servants are wicked.


[900] Acts 7:56-57. And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God. Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord. Job 31:13-14. If I did despise the cause of my manservant or of my maidservant, when they contended with me; What then shall I do when God riseth up? and when he visiteth, what shall I answer him?


[901] 1 Corinthians 13:5. Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil. 1 Timothy 6:4. He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings.


[902] Numbers 11:29. And Moses said unto him, Enviest thou for my sake? would God that all the LORD'S people were prophets, and that the LORD would put his spirit upon them! Matthew 21:15. And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the son of David; they were sore displeased.


[903] Ezra 4:12-13. Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations. Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.


[904] Jeremiah 48:27. For was not Israel a derision unto thee? was he found among thieves? for since thou spakest of him, thou skippedst for joy.


[905] Psalm 35:15-16, 21. But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not: With hypocritical mockers in feasts, they gnashed upon me with their teeth.... Yea, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it. Matthew 27:28-29. And they stripped him, and put on him a scarlet robe. And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!


[906] Jude 16. These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage. Acts 12:22. And the people gave a shout, saying, It is the voice of a god, and not of a man.


[907] Romans 1:31. Without understanding, covenantbreakers, without natural affection, implacable, unmerciful. 2 Timothy 3:3. Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good.


[908] 1 Samuel 2:24. Nay, my sons; for it is no good report that I hear: ye make the Lord's people to transgress.


[909] 2 Samuel 13:12-13. And she answered him, Nay, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly. And I, whither shall I cause my shame to go? and as for thee, thou shalt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee. Proverbs 5:8-9. Remove thy way far from her, and come not nigh the door of her house: Lest thou give thine honour unto others, and thy years unto the cruel. Proverbs 6:33. A wound and dishonour shall he get; and his reproach shall not be wiped away.


目录

威斯敏斯特信条

WCF1 WCF2 WCF3 WCF4 WCF5 WCF6 WCF7 WCF8 WCF9 WCF10
WCF11 WCF12 WCF13 WCF14 WCF15 WCF16 WCF17 WCF18 WCF19 WCF20
WCF21 WCF22 WCF23 WCF24 WCF25 WCF26 WCF27 WCF28 WCF29 WCF30
WCF31 WCF32 WCF33 WCFLU WCFWA
威斯敏斯特信条证明经文1-8章 9-16章威斯敏斯特信条王志勇牧师译
威斯敏斯特信条吕沛渊牧师译