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大要理問答22

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22問 全人類都在亞當的首次犯罪中墮落了嗎?

王志勇版

十六.亞當的代表性


22問:全人類都在亞當的首次犯罪中墮落了嗎?


答:因為上帝與亞當立約的時候,亞當作為眾人的代表,不僅是為自己,也 是為他的後裔立約,所以那藉常例而生,由他傳下的全人類(徒17:26),都在他裏面犯了 罪,在他的首次犯罪中與他一同墮落了(創2:16-17;羅5:12-20;林前15:21-22)。


呂沛淵版

問:在亞當最初的過犯中,全人類是否都墮落了?


答:因為亞當是全人類的代表,所以,上帝與亞當所立的約,不只是為亞當自己,也是為了從他而出的所有後裔。因此,在亞當最初的過犯中,眾人都在他裏面與他一同犯罪,一同墮落了。


OPC版

Q. 22. Did all mankind fall in that first transgression?


A. The covenant being made with Adam as a public person, not for himself only, but for his posterity, all mankind descending from him by ordinary generation, sinned in him, and fell with him in that first transgression.

CCEL版

Question 22: Did all mankind fall in that first transgression?


Answer: The covenant being made with Adam as a public person, not for himself only, but for his posterity, all mankind descending from him by ordinary generation, sinned in him, and fell with him in that first transgression.

CRTA版

Q. 22. Did all mankind fall in that first transgression?


A. The covenant being made with Adam as a public person, not for himself only, but for his posterity, all mankind descending from him by ordinary generation,[89] sinned in him, and fell with him in that first transgression.[90]


證明經文

徒17:26 他從一本造出萬族的人(「本」有古卷作「血脈」),住在全地上,並且預先定準他們的年限和所住的疆界


創2:16-17 耶和華 神吩咐他說:「園中各樣樹上的果子,你可以隨意吃; 只是分別善惡樹上的果子,你不可吃,因為你吃的日子必定死!」


羅5:12-20 這就如罪是從一人入了世界,死又是從罪來的;於是死就臨到眾人,因為眾人都犯了罪。沒有律法之先,罪已經在世上;但沒有律法,罪也不算罪。然而從亞當到摩西,死就作了王,連那些不與亞當犯一樣罪過的,也在他的權下。亞當乃是那以後要來之人的預像。只是過犯不如恩賜。若因一人的過犯,眾人都死了,何況 神的恩典,與那因耶穌基督一人恩典中的賞賜,豈不更加倍地臨到眾人嗎?因一人犯罪就定罪,也不如恩賜。原來審判是由一人而定罪,恩賜乃是由許多過犯而稱義。若因一人的過犯,死就因這一人作了王;何況那些受洪恩又蒙所賜之義的,豈不更要因耶穌基督一人在生命中作王嗎?如此說來,因一次的過犯,眾人都被定罪;照樣,因一次的義行,眾人也就被稱義得生命了。因一人的悖逆,眾人成為罪人;照樣,因一人的順從,眾人也成為義了。律法本是外添的,叫過犯顯多;只是罪在哪裏顯多,恩典就更顯多了。


林前15:21-22 死既是因一人而來,死人復活也是因一人而來。 在亞當里眾人都死了;照樣,在基督里眾人也都要復活。


Proof Scripture Verses

[89] Acts 17:26. And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation.


[90] Genesis 2:16-17. And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. Romans 5:12-20. Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (For until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound. 1 Corinthians 15:21-22. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive.


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