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威斯敏斯特信條第8章
第八章 論中保基督
中文趙中輝版
一、神按他永遠的旨意，選定他的獨生子主耶穌，作神人之間的中保1；為先知2、祭司3，和君王4，教會的元首和救主5，承受萬有的6，審判世界的7，神從永遠就將百姓賜給他為後裔8，而且到了時候，借着他得贖、蒙召、稱義，成聖並得榮9。
二、神的兒子，三位一體中的第二位，既是惟一永遠的神，與父同質同等，及至日期滿足的時候，就取人性10，連人性所具有的一切本質，和共有的軟弱於己身，只是無罪11；他借聖靈的大能，在童貞女馬利亞的胎中用她的本質成孕12。所以完整無缺，而又是相異的二性，即神性與人性，毫無轉化，合成或混合，不可分地結合於一位格之內13。這位就是真神真人，卻是一位基督，神人間的惟一中保14。
三、主耶穌既如此在人性與神性上聯結，就受無限量之聖靈的潔淨與恩膏15；既在他裏面有智慧和知識的一切寶藏16，父就喜歡叫一切的豐富住在他裏面17。其目的乃是借着他的聖潔、無惡、無玷污，並所充滿的恩典和真理18，使他得以全備，以便執行中保和保證人的職份19。這職份並不是他自己取來的，乃是蒙父召而任此職20，父把一切的權柄和審判交在他手中，並且命令執行之21。
四、主耶穌極其樂意擔任這職份22；為了執行這職份，所以他生在律法之下23，而且完全成就了律法24，在他的靈魂里直接忍受了最大的痛苦25，在□的身體中受了極疼痛的苦楚26，被釘而死27；被埋葬，暫處於死權之下，但未見朽壞28。第三天他帶着受苦時的同一身體29從死里復活30；又帶身體升入高天，坐在他父的右邊31，為我們代求32；並要在世界的末了，再來審判世人和天使33。
五、主耶穌憑他完全的順服並犧牲自己，借永遠的靈一次獻給神，來完全滿足他父的公義34；為父所賜給他的人非但獲得和好，也獲得天國永遠的基業35。
六、救贖之工雖未在基督成肉身之前實際完成，但救贖的實力、效果與利益，卻從世界之初借着那些應許、預表，與祭物繼續傳給歷代神所揀選的人；在這些應許、預表和祭物中，他被顯明為擊破蛇頭的女人後裔，是從創世以來被殺的羔羊，是昨日、今日、以後永在的基督36。
七、基督按着他的神人二性，來執行他為中保的工作；借每一性作其固有的事37，但有時在聖經中，由於基督位格的一致性，所以他位格中的此一性固有的事，也歸屬於彼一性38。
八、基督對那些得蒙救贖的人，就確實地、有效地將這救贖應用在他們身上並傳達給他們39；為他們代求40，借聖道將救恩的奧秘啟示給他們41；借着他的靈有效地勸勉他們相信而順服；借着他的道和他的靈來管理他們的心42；借着他的全能全智，來勝過他們的一切仇敵，而且所用的方式與他奇妙莫測的旨意相合43。
1. 賽四十二1；彼前一19-20；約三16；提前二5。
2. 徒三22；申十八15。
3. 來五5-6。
4. 詩二6；路一33。
5. 弗五23。
6. 來一2。
7. 徒十七31。
8. 約十七6；詩廿二30；賽五十三10。
9. 提前二6；賽五十五4-5；林前一30。
10. 約一1、14；約壹五20；腓二6；加四4。
11. 來二14、16-17，四15。
12. 路一27、31、35；加四4。
13. 路一35；西二9；羅九5；彼前三18；提前三16。
14. 羅一3-4；提前二5。
15. 詩四十五7；約三34。
16. 西二3。
17. 西一19。
18. 來七26；約一14。
19. 徒十38；來十二24，七22。
20. 來五4-5。
21. 約五22、27；太廿八18；徒二36。
22. 詩四十7-8；來十5-10；約十18；腓二8。
23. 加四4。
24. 太三15，五17。
25. 太廿六37-38；路廿二44；太廿七46。
26. 太廿六，廿七。
27. 腓二8。
28. 徒二23-24、27，十三37；羅六9。
29. 林前十五3-4。
30. 約二十25、27。
31. 可十六19。
32. 羅八34；來九24，七25。
33. 羅十四9-10；徒一11，十42；太十三40-42；猶 6；彼後二4。
34. 羅五19；來九14、16，十14；弗五2；羅三25-26。
35. 但九24、26；西一19-20；弗一11、14；約十七2；來九12、15。
36. 加四4-5；創三15；啟十三8；來十三8。
37. 來九14；彼前三18。
38. 徒二十28；約三13；約壹三16。
39. 約六37、39，十15-16。
40. 約壹二1-2；羅八34。
41. 約十五13、15；弗一7-9；約十七6。
42. 約十四16；來十二2；林後四13；羅八9、14、十五18-19；約十七17。
43. 詩一一O1；林前十五25-26；瑪四2-3；西二15。
中文王志勇版
第八章 論中保基督
一．上帝按祂自己所喜悅的，照祂永恆的旨意，選定祂的獨生子主耶穌作上帝與人之間惟一的中保（賽42:1；彼前1:19，20；約3:16；提前2:5）；為先知（徒3:22）、祭司（來5:5，6）和君王（詩2:6；路1:33），教會的頭和救主（弗5:23），萬有的承受者（來1:2），和世界的審判者（徒17:31）；上帝在永世中便將一群人賜給祂作後裔（約17:6；詩22:30；賽53:10），而且到了時候，就使他們由祂得贖、蒙召、稱義、成聖並得榮（提前2:6；賽55：4-5；林前1:30）。
二．上帝的兒子，三一上帝的第二位格，既是真實和永恆的上帝，與父同質同等，當日期滿足的時候，就取了人性（約1:1，14；約壹5:20；腓2:6；加4:4）及其諸般基本的稟賦和共有的軟弱，只是沒有罪（來2:14，16－17；4:15）；所以，祂因着聖靈的權能，在童貞女馬利亞腹中成孕，從她取了人性 （路1:27，31，35；加4:4）。因此，完整無缺卻又截然不同的神人二性，不可分離地聯合在一個位格裏面，不相轉化，不相混合，不相混亂（路1:35；西2:9；羅9:5；彼前3:18；提前3:16）。這一位格是真正的上帝，也是真正的人，但只是一個基督，是上帝與人之間惟一的中保（羅1:3，4；提前2:5）。
三．主耶穌，在祂這樣與神性聯合的人性中，分別為聖，無限量地受聖靈的恩膏（詩45:7；約3:34）；所積蓄的一切智慧和知識，都在祂裏面藏着（西2:3），父按祂自己的美意，叫一切的豐盛都居住在祂裏面（西1:19）；好叫祂既是聖潔，無邪惡，無玷污，滿有恩典和真理（來7:26；約1:14），便可全備地執行中保的職分（徒10:38；來12:24；7:22）。這職分不是祂自己取來的，乃是蒙父所召（來5:4－5），父將一切權柄和審判的權力都交在祂手裏，並且授權祂去執行（約5:22，27；太28:18；徒2:36）。
四．主耶穌完全甘心樂意地擔任這一職分（詩40:7，8；來10:5－10；約10:18；腓2:8）；為要執行這一職分，祂就生在律法之下（加4:4），並確確實實地成全了律法（太3:15:5:17）；靈魂遭受極大的傷痛（太26:37，38；路22:44；太27:46），身體遭受極大的苦楚（太26，27），被釘死在十字架上（腓2:8）；被埋葬，處於死亡的權勢之下，但未見朽壞（徒2:23，24，27；13:37；羅6:9）。第三天，祂從死里復活（林前15:3，4），帶着原來受苦的身體（約20:25，27），也帶着這身體升到天上，坐在祂父的右邊（可16:19），為我們代求（羅8:34；來9:24；7:25），並在世界的末了還要再來審判世人和天使（羅14:9－10；徒1:11；10:42；太13:40－42；猶6；彼後2:4）。
五．主耶穌把祂那完全的順服和自我的犧牲，藉永恆之靈，一次獻給上帝，便完全滿足了祂父的公義（羅5:19；來9:14，16；10:14；弗5:2；羅3:25，26），不僅為父所賜給祂的人買贖了和好，也買贖了天國永恆的基業（但9:24，26；西1:19，20；弗1:11，14；約17:2；來9:12，15）。
六．雖然救贖之工要到基督道成肉身以後才由祂施行，但是其功德、果效和惠益，卻都在那些應許、預表和獻祭中，而且藉着它們，從世界起始以來便在歷代之中賜給選民了；這些應許、預表和獻祭，啟示並表明祂就是那擊碎蛇頭的女人的後裔，是那自世界之初就被殺的羔羊，因為祂昨日、今日、一直到永遠都是一樣的（加4:4-5；創3:15；啟13:8；來13:8）。
七．基督按照其神人二性，執行祂中保的工作；每一性都作其分內的事（來9:14；彼前3:18）；但因其位格的同一性，所以聖經有時將同一位格中那屬於此一性的歸之於另一性（徒20:28；約3:13；約壹3:16）。
八．對於那些已由祂代為買回了救贖的人，基督肯定會有效地將此救贖實施並傳遞給他們（約6:37，39；10:15，16）。基督為他們代求（約壹2:1，2；羅8:34），在道中並藉着道向他們啟示救恩的奧秘（約15:13，15；弗1:7－9；約17:6）；用祂的靈有效地說服他們相信並順服；用祂的道和靈管理他們的心（約14:16；17:17；來12:2；林後4:13，羅8:9,14 ；15:18-19；）；用祂的全能全智勝過他們一切的仇敵，而且所用的方式完全與祂奇妙莫測的旨意相合（詩110:1；林前15:25，26；瑪4 :2，3；西2:15）。
中文呂沛淵版 第八章 論中保基督
8.1上帝按祂永遠的旨意，喜悅選定祂的獨生子主耶穌，作神人之間的中保﹔身為中保，祂是先知、祭司、君王、教會的元首和救主，承受萬有、審判世界；上帝從萬古之先就將一群百姓賜給祂為後裔，而且到了時候，藉着祂得贖、蒙召、稱義、成聖、得榮。
8.2上帝的兒子，三位一體中的第二位，是真實永恆的上帝， 與父同質、同等；當日期滿足的時候，就取了人性，並人性一切基本的屬性、共通的軟弱，只是無罪﹔藉着聖靈的大能，在童貞女馬利亞的腹中成孕，具有人性體質。所以在耶穌裏面是兩個完整、完美、可區別的屬性，就是神性與人性，不可分地結合於一位格裏，沒有轉化、合成、混合。這個位格是真實的上帝，也是真實的人，卻是一位基督，神人之間的惟一的中保。
8.3 主耶穌的人性如此與神性聯結，就被分別為聖，受聖靈膏抹，沒有限量﹔在他裏面積蓄著一切的智慧和知識。父喜歡叫一切的豐盛在他裏面居住，他是聖潔、無邪惡、無沾污，充充滿滿地有恩典有真理，這使他得以完全，預備執行中保的職分。這職分並不是他自取的，乃是蒙父所召，父把一切的權柄和審判交在祂手中，並且吩咐他執行。
8.4主耶穌極其樂意擔任這職分﹔為了執行這職分，所以他生在律法之下，而且完美成全了律法。他的靈魂忍受了最悲慘的折磨，他的身體中受了極痛的苦難，被釘，受死，埋葬，暫處於死權之下，但未見朽壞；第三天他帶着這受苦的身體從死裏復活﹔又帶這個身體升入高天，坐在父的右邊，為我們代求﹔並要在世界的末了再來，審判世人和天使。
8.5 主耶穌以完全的順服與獻上自己為祭，藉着永遠的靈一次獻 上給上帝，完全滿足父上帝的公義﹔他付出贖價，使父所賜給他 的人，不只是得以與神和好，並且也得着天國永遠的基業
8.6 救贖之工雖然尚未在基督道成肉身之前實際完成，但救贖的 權能、效果、益處，卻藉着那些應許、預表、祭物，從創世以來 繼續傳給上帝在歷世歷代的選民﹔那些應許、預表、祭物，啟示 與指明基督就是那打破蛇頭的女人後裔，是從創世以來被殺的羔 羊。他從昨日、今日、一直到永遠是不改變的。
8.7 基督執行中保的職分，是按照祂的神人二性。每一屬性作其 本性的事；然而，由於基督位格的合一性，在《聖經》中有時會 將一屬性的作為，歸屬於另一屬性所描述的位格名稱。
8.8 基督對那些祂所買贖的人，是確實而有效地將這救贖施行於 他們，傳達給他們﹔祂為他們代求，在聖道中且藉着聖道，將救 恩的奧秘啟示給他們﹔藉着祂的靈，有效地勸服他們相信且順 從﹔藉着祂的道和祂的靈管理他們的心﹔藉着祂的全能全智，勝 過他們的一切仇敵，而且所用的方式是按照祂奇妙莫測的旨意安 排。
英文OPC版
CHAPTER 8 OF CHRIST THE MEDIATOR
1. It pleased God, in his eternal purpose, to choose and ordain the Lord Jesus, his only begotten Son, to be the Mediator between God and man, the Prophet, Priest, and King, the Head and Savior of his church, the Heir of all things, and Judge of the world: unto whom he did from all eternity give a people, to be his seed, and to be by him in time redeemed, called, justified, sanctified, and glorified.
2. The Son of God, the second person in the Trinity, being very and eternal God, of one substance and equal with the Father, did, when the fullness of time was come, take upon him man's nature, with all the essential properties, and common infirmities thereof, yet without sin; being conceived by the power of the Holy Ghost, in the womb of the virgin Mary, of her substance. So that two whole, perfect, and distinct natures, the Godhead and the manhood, were inseparably joined together in one person, without conversion, composition, or confusion. Which person is very God, and very man, yet one Christ, the only Mediator between God and man.
3. The Lord Jesus, in his human nature thus united to the divine, was sanctified, and anointed with the Holy Spirit, above measure, having in him all the treasures of wisdom and knowledge; in whom it pleased the Father that all fullness should dwell; to the end that, being holy, harmless, undefiled, and full of grace and truth, he might be thoroughly furnished to execute the office of a mediator, and surety. Which office he took not unto himself, but was thereunto called by his Father, who put all power and judgment into his hand, and gave him commandment to execute the same.
4. This office the Lord Jesus did most willingly undertake; which that he might discharge, he was made under the law, and did perfectly fulfill it; endured most grievous torments immediately in his soul, and most painful sufferings in his body; was crucified, and died, was buried, and remained under the power of death, yet saw no corruption. On the third day he arose from the dead, with the same body in which he suffered, with which also he ascended into heaven, and there sitteth at the right hand of his Father, making intercession, and shall return, to judge men and angels, at the end of the world.
5. The Lord Jesus, by his perfect obedience, and sacrifice of himself, which he, through the eternal Spirit, once offered up unto God, hath fully satisfied the justice of his Father; and purchased, not only reconciliation, but an everlasting inheritance in the kingdom of heaven, for all those whom the Father hath given unto him.
6. Although the work of redemption was not actually wrought by Christ till after his incarnation, yet the virtue, efficacy, and benefits thereof were communicated unto the elect, in all ages successively from the beginning of the world, in and by those promises, types, and sacrifices, wherein he was revealed, and signified to be the seed of the woman which should bruise the serpent's head; and the Lamb slain from the beginning of the world; being yesterday and today the same, and forever.
7. Christ, in the work of mediation, acts according to both natures, by each nature doing that which is proper to itself; yet, by reason of the unity of the person, that which is proper to one nature is sometimes in Scripture attributed to the person denominated by the other nature.
8. To all those for whom Christ hath purchased redemption, he doth certainly and effectually apply and communicate the same; making intercession for them, and revealing unto them, in and by the Word, the mysteries of salvation; effectually persuading them by his Spirit to believe and obey, and governing their hearts by his Word and Spirit; overcoming all their enemies by his almighty power and wisdom, in such manner, and ways, as are most consonant to his wonderful and unsearchable dispensation.
英文CRTA版
Chapter VIII
Of Christ the Mediator
I. It pleased God, in His eternal purpose, to choose and ordain the Lord Jesus, His only begotten Son, to be the Mediator between God and man,[1] the Prophet,[2] Priest,[3] and King,[4] the Head and Savior of His Church,[5] the Heir of all things,[6] and Judge of the world:[7] unto whom He did from all eternity give a people, to be His seed,[8] and to be by Him in time redeemed, called, justified, sanctified, and glorified.[9]
II. The Son of God, the second person of the Trinity, being very and eternal God, of one substance and equal with the Father, did, when the fullness of time was come, take upon Him man's nature,[10] with all the essential properties, and common infirmities thereof, yet without sin;[11] being conceived by the power of the Holy Ghost, in the womb of the virgin Mary, of her substance.[12] So that two whole, perfect, and distinct natures, the Godhead and the manhood, were inseparably joined together in one person, without conversion, composition, or confusion.[13] Which person is very God, and very man, yet one Christ, the only Mediator between God and man.[14]
III. The Lord Jesus, in His human nature thus united to the divine, was sanctified, and anointed with the Holy Spirit, above measure,[15] having in Him all the treasures of wisdom and knowledge;[16] in whom it pleased the Father that all fullness should dwell;[17] to the end that, being holy, harmless, undefiled, and full of grace and truth,[18] He might be thoroughly furnished to execute the office of a Mediator and Surety.[19] Which office He took not unto Himself, but was thereunto called by His Father,[20] who put all power and judgment into His hand, and gave Him commandment to execute the same.[21]
IV. This office the Lord Jesus did most willingly undertake;[22] which that He might discharge, He was made under the law,[23] and did perfectly fulfil it;[24] endured most grievous torments immediately in His soul,[25] and most painful sufferings in His body;[26] was crucified, and died,[27] was buried, and remained under the power of death, yet saw no corruption.[28] On the third day He arose from the dead,[29] with the same body in which He suffered,[30] with which also he ascended into heaven, and there sits at the right hand of His Father,[31] making intercession,[32] and shall return, to judge men and angels, at the end of the world.[33]
V. The Lord Jesus, by His perfect obedience, and sacrifice of Himself, which He through the eternal Spirit, once offered up unto God, has fully satisfied the justice of His Father;[34] and purchased, not only reconciliation, but an everlasting inheritance in the kingdom of heaven, for those whom the Father has given unto Him.[35]
VI. Although the work of redemption was not actually wrought by Christ till after His incarnation, yet the virtue, efficacy, and benefits thereof were communicated unto the elect, in all ages successively from the beginning of the world, in and by those promises, types, and sacrifices, wherein He was revealed, and signified to be the seed of the woman which should bruise the serpent's head; and the Lamb slain from the beginning of the world; being yesterday and today the same, and forever.[36]
VII. Christ, in the work of mediation, acts according to both natures, by each nature doing that which is proper to itself;[37] yet, by reason of the unity of the person, that which is proper to one nature is sometimes in Scripture attributed to the person denominated by the other nature.[38]
VIII. To all those for whom Christ has purchased redemption, He does certainly and effectually apply and communicate the same;[39] making intercession for them,[40] and revealing unto them, in and by the word, the mysteries of salvation;[41] effectually persuading them by His Spirit to believe and obey, and governing their hearts by His word and Spirit;[42] overcoming all their enemies by His almighty power and wisdom, in such manner, and ways, as are most consonant to His wonderful and unsearchable dispensation.[43]
第八章 論中保基督 證明經文
第一節
1
賽 42:1 「看哪！我的僕人，我所扶持，所揀選，心裏所喜悅的，我已將我的靈賜給他，他必將公理傳給外邦。
彼前1:19-20彼前 1:19 乃是憑着基督的寶血，如同無瑕疵、無玷污的羔羊之血。 彼前 1:20 基督在創世以前是預先被 神知道的，卻在這末世才為你們顯現。
約 3:16 「 神愛世人，甚至將他的獨生子賜給他們，叫一切信他的，不至滅亡，反得永生。
提前 2:5 因為只有一位 神，在 神和人中間，只有一位中保，乃是降世為人的基督耶穌。
2
徒 3:22 摩西曾說：『主 神要從你們弟兄中間給你們興起一位先知象我，凡他向你們所說的，你們都要聽從。
3
來5:5-6來 5:5 如此，基督也不是自取榮耀作大祭司，乃是在乎向他說：「你是我的兒子，我今日生你」的那一位； 來 5:6 就如經上又有一處說：「你是照着麥基洗德的等次永遠為祭司。」
4
詩 2:6 說：「我已經立我的君在錫安我的聖山上了。」 (CUVS) Ps 2:6 Yet have I set my king upon my holy hill of Zion. (KJV)
路 1:33 他要作雅各家的王，直到永遠；他的國也沒有窮盡。」 (CUVS) Luke 1:33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (KJV)
5
弗 5:23 因為丈夫是妻子的頭，如同基督是教會的頭；他又是教會全體的救主。
6
來 1:2 就在這末世，藉着他兒子曉諭我們；又早已立他為承受萬有的，也曾藉着他創造諸世界。
7
徒 17:31 因為他已經定了日子，要借着他所設立的人按公義審判天下，並且叫他從死里復活，給萬人作可信的憑據。」
8
約 17:6 「你從世上賜給我的人，我已將你的名顯明與他們。他們本是你的，你將他們賜給我，他們也遵守了你的道。
詩 22:30 他必有後裔事奉他；主所行的事，必傳與後代。 (CUVS) Ps 22:30 A seed shall serve him; it shall be accounted to the Lord for a generation. (KJV)
賽 53:10 耶和華卻定意(或作「喜悅」)將他壓傷，使他受痛苦。耶和華以他為贖罪祭(或作「他獻本身為贖罪祭」)。他必看見後裔，並且延長年日，耶和華所喜悅的事，必在他手中亨通。
9
提前 2:6 他舍自己作萬人的贖價，到了時候，這事必證明出來。 (CUVS) 1 Tim 2:6 Who gave himself a ransom for all, to be testified in due time. (KJV)
賽55:4-5賽 55:4 我已立他作萬民的見證，為萬民的君王和司令。 賽 55:5 你素不認識的國民，你也必召來；素不認識你的國民，也必向你奔跑，都因耶和華你的 神以色列的聖者，因為他已經榮耀你。
林前 1:30 但你們得在基督耶穌里是本乎 神， 神又使他成為我們的智慧、公義、聖潔、救贖。
第二節
10
約 1:1,14 太初有道，道與 神同在，道就是 神。 約 1:2 這道太初與 神同在。 約 1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。
約一 5:20 我們也知道 神的兒子已經來到，且將智慧賜給我們，使我們認識那位真實的，我們也在那位真實的裏面，就是在他兒子耶穌基督裏面。這是真神，也是永生。
腓 2:6 他本有 神的形象，不以自己與 神同等為強奪的； (CUVS) Phil 2:6 Who, being in the form of God, thought it not robbery to be equal with God, (KJV)
加 4:4 及至時候滿足， 神就差遣他的兒子為女子所生，且生在律法以下，
11
來2:14,16-17 來 2:14 兒女既同有血肉之體，他也照樣親自成了血肉之體，特要藉着死敗壞那掌死權的，就是魔鬼， 來 2:16 他並不救拔天使，乃是救拔亞伯拉罕的後裔。 來 2:17 所以他凡事該與他的弟兄相同，為要在 神的事上，成為慈悲忠信的大祭司，為百姓的罪獻上挽回祭。
來 4:15 因我們的大祭司並非不能體恤我們的軟弱；他也曾凡事受過試探，與我們一樣，只是他沒有犯罪。
12
路1:27,31,35路 1:27 到一個童女那裏，是已經許配大衛家的一個人，名叫約瑟；童女的名字叫馬利亞。 路 1:31 你要懷孕生子，可以給他起名叫耶穌。路 1:35 天使回答說：「聖靈要臨到你身上，至高者的能力要蔭庇你；因此所要生的聖者，必稱為 神的兒子(或作「所要生的，必稱為聖，稱為 神的兒子」)。
加 4:4 及至時候滿足， 神就差遣他的兒子為女子所生，且生在律法以下，
13
路 1:35 天使回答說：「聖靈要臨到你身上，至高者的能力要蔭庇你；因此所要生的聖者，必稱為 神的兒子(或作「所要生的，必稱為聖，稱為 神的兒子」)。
西 2:9 因為 神本性一切的豐盛，都有形有體地居住在基督裏面， (CUVS) Col 2:9 For in him dwelleth all the fulness of the Godhead bodily. (KJV)
羅 9:5 列祖就是他們的祖宗，按肉體說，基督也是從他們出來的，他是在萬有之上，永遠可稱頌的 神。阿們。
彼前 3:18 因基督也曾一次為罪受苦(「受苦」有古卷作「受死」)，就是義的代替不義的，為要引我們到 神面前。按着肉體說，他被治死；按着靈性說，他復活了。
提前 3:16 大哉！敬虔的奧秘，無人不以為然：就是 神在肉身顯現，被聖靈稱義(或作「在靈性稱義」)，被天使看見，被傳於外邦，被世人信服，被接在榮耀里。
14
羅 1:3-4 論到他兒子我主耶穌基督，按肉體說，是從大衛後裔生的； 羅 1:4 按聖善的靈說，因從死里復活，以大能顯明是 神的兒子。
提前 2:5 因為只有一位 神，在 神和人中間，只有一位中保，乃是降世為人的基督耶穌。 (CUVS) 1 Tim 2:5 For there is one God, and one mediator between God and men, the man Christ Jesus; (KJV)
第三節
15
詩 45:7 你喜愛公義，恨惡罪惡，所以 神，就是你的 神，用喜樂油膏你，勝過膏你的同伴。 (CUVS)
約 3:34 神所差來的，就說 神的話；因為 神賜聖靈給他，是沒有限量的。 (CUVS) John 3:34 For he whom God hath sent speaketh the words of God, for God giveth not the Spirit by measure unto him. (KJV)
16
西 2:3 所積蓄的一切智慧知識，都在他裏面藏着。 (CUVS) Col 2:3 In whom are hid all the treasures of wisdom and knowledge. (KJV)
17
西 1:19 因為父喜歡叫一切的豐盛，在他裏面居住。 (CUVS) Col 1:19 For it pleased the Father that in him should all fulness dwell; (KJV)
18
來 7:26 象這樣聖潔、無邪惡、無玷污、遠離罪人、高過諸天的大祭司，原是與我們合宜的。 (CUVS)
約 1:14 道成了肉身，住在我們中間，充充滿滿地有恩典有真理。我們也見過他的榮光，正是父獨生子的榮光。
19
徒 10:38 神怎樣以聖靈和能力膏拿撒勒人耶穌，這都是你們知道的。他周流四方，行善事，醫好凡被魔鬼壓制的人，因為 神與他同在。 (CUVS)
來12:24;來7:22來 12:24 並新約的中保耶穌，以及所灑的血；這血所說的，比亞伯的血所說的更美。 來 7:22 既是起誓立的，耶穌就作了更美之約的中保。
20
來5:4-5來 5:4 這大祭司的尊榮，沒有人自取，惟要蒙 神所召，象亞倫一樣。 來 5:5 如此，基督也不是自取榮耀作大祭司，乃是在乎向他說：「你是我的兒子，我今日生你」的那一位；
21
約5:22,27約 5:22 父不審判什麼人，乃將審判的事全交與子，約 5:27 並且因為他是人子，就賜給他行審判的權柄。
太 28:18 耶穌進前來，對他們說：「天上地下所有的權柄都賜給我了。 (CUVS) Matt 28:18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. (KJV)
徒 2:36 故此，以色列全家當確實地知道，你們釘在十字架上的這位耶穌， 神已經立他為主為基督了。」
第四節
22
詩40:7-8 詩 40:7 那時我說：「看哪！我來了！我的事在經卷上已經記載了。」 詩 40:8 我的 神啊！我樂意照你的旨意行，你的律法在我心裏。
來10:5-10 來 10:5 所以，基督到世上來的時候，就說：「 神啊，祭物和禮物是你不願意的，你曾給我預備了身體， 來 10:6 燔祭和贖罪祭是你不喜歡的。 來 10:7 那時我說：『 神啊，我來了，為要照你的旨意行；我的事在經卷上已經記載了。』」 來 10:8 以上說：「祭物和禮物，燔祭和贖罪祭，是你不願意的，也是你不喜歡的(這都是按着律法獻的)。」 來 10:9 後又說：「我來了為要照你的旨意行。」可見他是除去在先的，為要立定在後的。 來 10:10 我們憑這旨意，靠耶穌基督只一次獻上他的身體，就得以成聖。
約 10:18 沒有人奪我的命去，是我自己舍的。我有權柄舍了，也有權柄取回來；這是我從我父所受的命令。」
腓 2:8 既有人的樣子，就自己卑微，存心順服，以至於死，且死在十字架上。 (CUVS) Phil 2:8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. (KJV)
23
加 4:4 及至時候滿足， 神就差遣他的兒子為女子所生，且生在律法以下，
24
太3:15;太5:17 太 3:15 耶穌回答說：「你暫且許我，因為我們理當這樣盡諸般的義(或作「禮」)。」於是約翰許了他。 太 5:17 「莫想我來要廢掉律法和先知；我來不是要廢掉，乃是要成全。
25
太26:37-38太 26:37 於是帶着彼得和西庇太的兩個兒子同去，就憂愁起來，極其難過； 太 26:38 便對他們說：「我心裏甚是憂傷，幾乎要死；你們在這裏等候，和我一同警醒。」
路 22:44 耶穌極其傷痛，禱告更加懇切，汗珠如大血點，滴在地上。 (CUVS) Luke 22:44 And being in an agony he prayed more earnestly, and his sweat was as it were great drops of blood falling down to the ground. (KJV)
太 27:46 約在申初，耶穌大聲喊着說：「以利！以利！拉馬撒巴各大尼？」就是說：「我的 神！我的 神！為什麼離棄我？」
26
27
腓 2:8 既有人的樣子，就自己卑微，存心順服，以至於死，且死在十字架上。
28
徒2:23,24,27 徒 2:23 他既按着 神的定旨、先見，被交與人，你們就藉着無法之人的手，把他釘在十字架上殺了。 徒 2:24 神卻將死的痛苦解釋了，叫他復活，因為他原不能被死拘禁。 徒 2:27 因你必不將我的靈魂撇在陰間，也不叫你的聖者見朽壞。
徒 13:37 惟獨 神所復活的，他並未見朽壞。 (CUVS) Acts 13:37 But he, whom God raised again, saw no corruption. (KJV)
羅 6:9 因為知道基督既從死里復活，就不再死，死也不再作他的主了。
29
林前15:3,4 林前 15:3 我當日所領受又傳給你們的：第一，就是基督照聖經所說，為我們的罪死了， 林前 15:4 而且埋葬了；又照聖經所說，第三天復活了；
30
約20:25,27 約 20:25 那些門徒就對他說：「我們已經看見主了。」多馬卻說：「我非看見他手上的釘痕，用指頭探入那釘痕，又用手探入他的肋旁，我總不信。」 約 20:27 就對多馬說：「伸過你的指頭來，摸(「摸」原文作「看」)我的手；伸出你的手來，探入我的肋旁。不要疑惑，總要信。」
31
可 16:19 主耶穌和他們說完了話，後來被接到天上，坐在 神的右邊。 (CUVS) Mark 16:19 So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God. (KJV)
32
羅 8:34 誰能定他們的罪呢？有耶穌基督已經死了，而且從死里復活，現今在 神的右邊，也替我們祈求(「有基督云云」或作「是已經死了，而且從死里復活，現今在 神的右邊，也替我們祈求的基督耶穌嗎？」)。
來9:24;來7:25 來 9:24 因為基督並不是進了人手所造的聖所(這不過是真聖所的影像)，乃是進了天堂，如今為我們顯在 神面前； 來 7:25 凡靠着他進到 神面前的人，他都能拯救到底；因為他是長遠活着，替他們祈求。
33
羅14:9-10羅 14:9 因此基督死了，又活了，為要作死人並活人的主。 羅 14:10 你這個人，為什麼論斷弟兄呢？又為什麼輕看弟兄呢？因我們都要站在 神的台前。
徒1:11;徒10:42 徒 1:11 「加利利人哪，你們為什麼站着望天呢？這離開你們被接升天的耶穌，你們見他怎樣往天上去，他還要怎樣來。」 徒 10:42 他吩咐我們傳道給眾人，證明他是 神所立定的，要作審判活人、死人的主。
太13:40-42太 13:40 將稗子薅出來用火焚燒，世界的末了也要如此。 太 13:41 人子要差遣使者，把一切叫人跌倒的和作惡的，從他國里挑出來， 太 13:42 丟在火爐里；在那裏必要哀哭切齒了。
猶 1:6 又有不守本位，離開自己住處的天使，主用鎖鏈把他們永遠拘留在黑暗裏，等候大日的審判。
彼後 2:4 就是天使犯了罪， 神也沒有寬容，曾把他們丟在地獄，交在黑暗坑中，等候審判。
第五節
34
羅 5:19 因一人的悖逆，眾人成為罪人；照樣，因一人的順從，眾人也成為義了。
來9:14,16;來10:14 來 9:14 何況基督藉着永遠的靈，將自己無瑕無疵獻給 神，他的血豈不更能洗淨你們的心(原文作「良心」)，除去你們的死行，使你們事奉那永生 神嗎？ 來 9:16 凡有遺命，必須等到留遺命的人死了(「遺命」原文與「約」字同)；來 10:14 因為他一次獻祭，便叫那得以成聖的人永遠完全。
弗 5:2 也要憑愛心行事，正如基督愛我們，為我們舍了自己，當作馨香的供物和祭物，獻與 神。
羅3:25-26羅 3:25 神設立耶穌作挽回祭，是憑着耶穌的血，借着人的信，要顯明 神的義；因為他用忍耐的心寬容人先時所犯的罪， 羅 3:26 好在今時顯明他的義，使人知道他自己為義，也稱信耶穌的人為義。
35
但9:24,26 但 9:24 「為你本國之民和你聖城，已經定了七十個七。要止住罪過，除淨罪惡，贖盡罪孽，引進(或作「彰顯」)永義，封住異象和預言，並膏至聖者(「者」或作「所」)。但 9:26 過了六十二個七，那受膏者(「那」或作「有」)必被剪除，一無所有。必有一王的民來毀滅這城和聖所，至終必如洪水沖沒。必有爭戰，一直到底，荒涼的事已經定了。
西1:19,20 西 1:19 因為父喜歡叫一切的豐盛，在他裏面居住。 西 1:20 既然藉着他在十字架上所流的血成就了和平，便藉着他叫萬有，無論是地上的、天上的，都與自己和好了。
弗1:11,14 弗 1:11 我們也在他裏面得了基業(「得」或作「成」)，這原是那位隨己意行作萬事的，照着他旨意所預定的， 弗 1:14 這聖靈是我們得基業的憑據(原文作「質」)，直等到 神之民(「民」原文作「產業」)被贖，使他的榮耀得着稱讚。
約 17:2 正如你曾賜給他權柄，管理凡有血氣的，叫他將永生賜給你所賜給他的人。
來9:12,15 來 9:12 並且不用山羊和牛犢的血，乃用自己的血，只一次進入聖所，成了永遠贖罪的事。來 9:15 為此，他作了新約的中保，既然受死贖了人在前約之時所犯的罪過，便叫蒙召之人得着所應許永遠的產業。
第六節
36
加4:4-5 加 4:4 及至時候滿足， 神就差遣他的兒子為女子所生，且生在律法以下， 加 4:5 要把律法以下的人贖出來，叫我們得着兒子的名分。
創 3:15 我又要叫你和女人彼此為仇；你的後裔和女人的後裔也彼此為仇。女人的後裔要傷你的頭；你要傷他的腳跟。」
啟 13:8 凡住在地上，名字從創世以來沒有記在被殺之羔羊生命冊上的人，都要拜它。
來 13:8 耶穌基督昨日今日，一直到永遠，是一樣的。 (CUVS)
第七節
37
來 9:14 何況基督藉着永遠的靈，將自己無瑕無疵獻給 神，他的血豈不更能洗淨你們的心(原文作「良心」)，除去你們的死行，使你們事奉那永生 神嗎？
彼前 3:18 因基督也曾一次為罪受苦(「受苦」有古卷作「受死」)，就是義的代替不義的，為要引我們到 神面前。按着肉體說，他被治死；按着靈性說，他復活了。
38
徒 20:28 聖靈立你們作全群的監督，你們就當為自己謹慎，也為全群謹慎，牧養 神的教會，就是他用自己血所買來的(或作「救贖的」)。
約 3:13 除了從天降下，仍舊在天的人子，沒有人升過天。
約一 3:16 主為我們捨命，我們從此就知道何為愛；我們也當為弟兄捨命。
第八節
39
約6:37,39;約10:15,16 約 6:37 凡父所賜給我的人，必到我這裏來；到我這裏來的，我總不丟棄他。約 6:39 差我來者的意思，就是他所賜給我的，叫我一個也不失落，在末日卻叫他復活。 約 6:40 因為我父的意思是叫一切見子而信的人得永生，並且在末日我要叫他復活。」 約 10:15 正如父認識我，我也認識父一樣；並且我為羊捨命。 約 10:16 我另外有羊，不是這圈裏的；我必須領他們來，他們也要聽我的聲音，並且要合成一群，歸一個牧人了。
40
約壹2:1,2約一 2:1 我小子們哪，我將這些話寫給你們，是要叫你們不犯罪。若有人犯罪，在父那裏我們有一位中保，就是那義者耶穌基督。 約一 2:2 他為我們的罪作了挽回祭，不是單為我們的罪，也是為普天下人的罪。 約一 2:3 我們若遵守他的誡命，就曉得是認識他。
羅 8:34 誰能定他們的罪呢？有耶穌基督已經死了，而且從死里復活，現今在 神的右邊，也替我們祈求(「有基督云云」或作「是已經死了，而且從死里復活，現今在 神的右邊，也替我們祈求的基督耶穌嗎？」)。
41
約15:13,15 約 15:13 人為朋友捨命，人的愛心沒有比這個大的。約 15:15 以後我不再稱你們為僕人，因僕人不知道主人所作的事；我乃稱你們為朋友，因我從我父所聽見的，已經都告訴你們了。
弗1:7-9弗 1:7 我們藉這愛子的血，得蒙救贖，過犯得以赦免，乃是照他豐富的恩典。 弗 1:8 這恩典是 神用諸般智慧聰明，充充足足賞給我們的， 弗 1:9 都是照他自己所預定的美意，叫我們知道他旨意的奧秘；
約 17:6 「你從世上賜給我的人，我已將你的名顯明與他們。他們本是你的，你將他們賜給我，他們也遵守了你的道。
42
約14:16;約17:17 約 14:16 我要求父，父就另外賜給你們一位保惠師(或作「訓慰師」。下同。)，叫他永遠與你們同在， 約 17:17 求你用真理使他們成聖；你的道就是真理。
來 12:2 仰望為我們信心創始成終的耶穌(或作「仰望那將真道創始成終的耶穌」)，他因那擺在前面的喜樂，就輕看羞辱，忍受了十字架的苦難，便坐在 神寶座的右邊。
林後 4:13 但我們既有信心，正如經上記着說：「我因信，所以如此說話。」我們也信，所以也說話。
羅8:9,14;羅15:18-19 羅 8:9 如果 神的靈住在你們心裏，你們就不屬肉體，乃屬聖靈了。人若沒有基督的靈，就不是屬基督的。 羅 8:14 因為凡被 神的靈引導的，都是 神的兒子。 羅 15:18 除了基督藉我作的那些事，我什麼都不敢提；只提他藉我言語作為，用神跡奇事的能力，並聖靈的能力，使外邦人順服； 羅 15:19 甚至我從耶路撒冷，直轉到以利哩古，到處傳了基督的福音。
43
詩 110:1 （大衛的詩。）耶和華對我主說：「你坐在我的右邊，等我使你仇敵作你的腳凳。」
林前15:25,26 林前 15:25 因為基督必要作王，等 神把一切仇敵都放在他的腳下。 林前 15:26 盡末了所毀滅的仇敵就是死。
瑪4:2,3 瑪 4:2 但向你們敬畏我名的人，必有公義的日頭出現，其光線有醫治之能(「光線」原文作「翅膀」)。你們必出來跳躍，如圈裏的肥犢。 瑪 4:3 你們必踐踏惡人。在我所定的日子，他們必如灰塵在你們腳掌之下。這是萬軍之耶和華說的。
西 2:15 既將一切執政的、掌權的擄來，明顯給眾人看，就仗着十字架夸勝。
英文
[1] ISA 42:1 Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles. 1PE 1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot: 20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you. JOH 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. 1TI 2:5 For there is one God, and one mediator between God and men, the man Christ Jesus.
[2] ACT 3:22 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
[3] HEB 5:5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. 6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
[4] PSA 2:6 Yet have I set my king upon my holy hill of Zion. LUK 1:33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
[5] EPH 5:23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
[6] HEB 1:2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds.
[7] ACT 17:31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
[8] JOH 17:6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. PSA 22:30 A seed shall serve him; it shall be accounted to the Lord for a generation. ISA 53:10 Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.
[9] 1TI 2:6 Who gave himself a ransom for all, to be testified in due time. ISA 55:4 Behold, I have given him for a witness to the people, a leader and commander to the people. 5 Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the Lord thy God, and for the Holy One of Israel; for he hath glorified thee. 1CO 1:30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption.
[10] JOH 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. 1JO 5:20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. PHI 2:6 Who, being in the form of God, thought it not robbery to be equal with God. GAL 4:4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law.
[11] HEB 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil. 16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham. 17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
[12] LUK 1:27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. 31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus. 35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. GAL 4:4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law.
[13] LUK 1:35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. COL 2:9 For in him dwelleth all the fulness of the Godhead bodily. ROM 9:5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. 1PE 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit. 1TI 3:16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
[14] ROM 1:3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh. ROM 1:4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead. 1TI 2:5 For there is one God, and one mediator between God and men, the man Christ Jesus.
[15] PSA 45:7 Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows. JOH 3:34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.
[16] COL 2:3 In whom are hid all the treasures of wisdom and knowledge.
[17] COL 1:19 For it pleased the Father that in him should all fulness dwell.
[18] HEB 7:26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens. JOH 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
[19] ACT 10:38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. HEB 12:24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. HEB 7:22 By so much was Jesus made a surety of a better testament.
[20] HEB 5:4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron. 5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
[21] JOH 5:22 For the Father judgeth no man, but hath committed all judgment unto the Son. 27 And hath given him authority to execute judgment also, because he is the Son of man. MAT 28:18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. ACT 2:36 Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
[22] PSA 40:7 Then said I, Lo, I come: in the volume of the book it is written of me, 8 I delight to do thy will, O my God: yea, thy law is within my heart. HEB 10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: 6 In burnt offerings and sacrifices for sin thou hast had no pleasure. 7 Then said I, Lo, I come(in the volume of the book it is written of me,) to do thy will, O God. 8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; 9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. 10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all. JOH 10:18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. PHI 2:8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
[23] GAL 4:4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law.
[24] MAT 3:15 And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him. 5:17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
[25] MAT 26:37 And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy. 38 Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me. LUK 22:44 And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground. MAT 27:46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
[26] SEE MAT 26-27
[27] PHI 2:8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
[28] ACT 2:23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: 24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it. 27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. 13:37 But he, whom God raised again, saw no corruption. ROM 6:9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
[29] 1CO 15:3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; 4 And that he was buried, and that he rose again the third day according to the scriptures: 5 And that he was seen of Cephas, then of the twelve.
[30] JOH 20:25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. 27 Then saith he to Thomas, reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
[31] MAR 16:19 So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.
[32] ROM 8:34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. HEB 9:24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us. 25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
[33] ROM 14:9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. 10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. ACT 1:11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. 10:42 And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead. MAT 13:40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. 41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; 42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. JUD 6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. 2PE 2:4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment.
[34] ROM 5:19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. HEB 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? 16 For where a testament is, there must also of necessity be the death of the testator. 10:14 For by one offering he hath perfected for ever them that are sanctified. EPH 5:2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. ROM 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
[35] DAN 9:24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. 26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. COL 1:19 For it pleased the Father that in him should all fulness dwell; 20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. EPH 1:11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will. 14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory. JOH 17:2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. HEB 9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. 15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
[36] GAL 4:4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, 5 To redeem them that were under the law, that we might receive the adoption of sons. GEN 3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. REV 13:8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. HEB 13:8 Jesus Christ the same yesterday, and to day, and for ever.
[37] HEB 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? 1PE 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit.
[38] ACT 20:28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. JOH 3:13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. 1JO 3:16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
[39] JOH 6:37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. 39 And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. 10:15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. 16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
[40] 1JO 2:1 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: 2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. ROM 8:34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
[41] JOH 15:13 Greater love hath no man than this, that a man lay down his life for his friends. 15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you. EPH 1:7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; 8 Wherein he hath abounded toward us in all wisdom and prudence; 9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself. JOH 17:6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
[42] JOH 14:16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever. HEB 12:2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. 2CO 4:13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak. ROM 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. 14 For as many as are led by the Spirit of God, they are the sons of God. 15:18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed, 19 Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ. JOH 17:17 Sanctify them through thy truth: thy word is truth.
[43] PSA 110:1 The Lord said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. 1CO 15:25 For he must reign, till he hath put all enemies under his feet. 26 The last enemy that shall be destroyed is death. MAL 4:2 But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall. 3 And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the Lord of hosts. COL 2:15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
目錄
威斯敏斯特信条证明经文 （1-8章 9-16章 ） 威斯敏斯特信条王志勇牧师译 威斯敏斯特信条吕沛渊牧师译