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威斯敏斯特信条第27章
第二十七章 论圣礼
中文赵中辉版
一、圣礼是恩典之约的圣洁标记与印证1，由神直接所设立2，为要表征基督和他的恩惠，并坚持我们在他里面的关切3；又在属教会的人与世界其余的人之间设立一可见的区分4；并且按照神的话，在基督里严肃地服事神5。
二、在每一圣礼中，在标记与表征之间都有一种属灵的关系，或言圣礼上的联合；因此一圣礼的名称与功效可归其他圣礼使用6。
三、在正当执行的圣礼中所表示的恩典，并非由于圣礼的本身所给与的任何效力，亦非在乎执行圣礼者的虔诚或存心7，乃在乎圣灵的工作8，和设立圣礼的话语，在此话语中含有吩咐人使用圣礼的命令，又给那配领受圣礼者得福益的应许9。
四、我们的主基督在福音中只设立了两个圣礼，即洗礼和主餐；二者除正式受封立的牧师执行外，任何人不得执行10。
五、旧约的圣礼关于属灵之事所表征的，与新约的圣礼在本质上相同11。
1. 罗四11；创十七7、10。
2. 太廿八19；林前十一23。
3. 林前十16，十一25-26；加三17、27。
4. 罗十五8；出十二48；创卅四14；林前十21。
5. 罗六3-4；林前十16、21。
6. 创十七10；太廿六27-28；多三5。
7. 罗二28-29；彼前三21。
8. 太三11；林前十二13。
9. 太廿六27-28，廿八19-20。
10. 太廿八19；林前十一20、23，四1；来五4。
11. 林前十1-4，五7-8。
中文王志勇版
第二十七章 论圣礼
一．圣礼是恩典之约的圣洁标记和印证（罗4:11;创17:7，10），由上帝亲自设立（太28:19；林前11:23），代表基督及其恩惠，并证实我们与祂有分（林前10:16；11:25－26；加3:17）；圣礼也将属教会的人与世上其他的人明显划分（罗15:8；出12:48；创34:14），并严肃地要求他们在基督里照着上帝的圣言服事祂（罗6:3-4；林前10:16，21）。
二．在每一圣礼中，在标记和其所表征者之间，都有一种属灵的关系，或圣 礼上的联合；因此，二者名称和功效可以彼此相归（创17:10；太26:27－28；多3:5）。
三． 在施行得宜的圣礼中，借此圣礼所展示的恩典，并不是由圣礼本身的什么权能赋与的；圣礼的功效也不依赖施行者的虔诚或心意（罗2:28-29；彼前 3:21），而是依赖圣灵的运行（太3:11；林前 12:13）和设立圣礼的道，因为这道不仅吩咐人举行圣 礼，而且应许赐恩惠给配领受的人（太26:27，28；28:19－20）。
四． 我们的主基督在福音中所设立的圣礼只有两个，即洗礼和圣餐：它们除由合乎圣经按立的牧师施行以外，任何人不得施行（太28:19；林前 11:20，23；4:1；来5:4）。
五．旧约的圣礼对属灵之事所表征的，在实质上是与新约的圣礼所表征的相 同（林前10:1－4）。
中文吕沛渊版
27.1 圣礼是恩典之约的圣洁记号与印证，由上帝直接设立，为要 表征基督和祂的恩典，并确认我们在祂里面有分；圣礼也在属教 会的人与其馀的世人之间，作为可见的区分；并且按照上帝的圣 道，圣礼庄严的使我们在基督里委身服事上帝。
27.2 在每一圣礼中，在“记号”与“记号代表的实体”之间都有 一属灵的关系，或称为圣礼上的联合；因此当圣礼施行时，记号 的名称与果效是归属于实体；实体的名称与果效也是归属于记号。
27.3 圣礼在正确施行时所展示的恩典，并非因为圣礼本身有任何 能力。圣礼也不是倚靠施行圣礼者的敬虔或心意，而使之有效； 圣礼的有效在于倚靠圣灵的工作，和基督设立圣礼的话，这话包 括了如何施行圣礼的命令，以及给那按理领受者得恩的应许。
27.4 我们的主基督在福音中设立的圣礼，只有两个，即洗礼和圣 餐；除了按照圣经按立的传道人外，任何人不得执行这两个圣 礼。
27.5 旧约的圣礼，就其所表征与展示的属灵实体，与新约的圣礼 在本质上相同。
英文OPC版
CHAPTER 27 OF THE SACRAMENTS
1. Sacraments are holy signs and seals of the covenant of grace, immediately instituted by God, to represent Christ, and his benefits; and to confirm our interest in him: as also, to put a visible difference between those that belong unto the church, and the rest of the world; and solemnly to engage them to the service of God in Christ, according to his Word.
2. There is, in every sacrament, a spiritual relation, or sacramental union, between the sign and the thing signified: whence it comes to pass, that the names and effects of the one are attributed to the other.
3. The grace which is exhibited in or by the sacraments rightly used, is not conferred by any power in them; neither doth the efficacy of a sacrament depend upon the piety or intention of him that doth administer it: but upon the work of the Spirit, and the word of institution, which contains, together with a precept authorizing the use thereof, a promise of benefit to worthy receivers.
4. There be only two sacraments ordained by Christ our Lord in the Gospel; that is to say, baptism, and the Supper of the Lord: neither of which may be dispensed by any, but by a minister of the Word lawfully ordained.
5. The sacraments of the old testament, in regard of the spiritual things thereby signified and exhibited, were, for substance, the same with those of the new.
英文CRTA版
Chapter XXVII
Of the Sacraments
I. Sacraments are holy signs and seals of the covenant of grace,[1] immediately instituted by God,[2] to represent Christ and His benefits; and to confirm our interest in Him:[3] as also, to put a visible difference between those that belong unto the Church and the rest of the world;[4] and solemnly to engage them to the service of God in Christ, according to His Word.[5]
II. There is, in every sacrament, a spiritual relation, or sacramental union, between the sign and the thing signified: whence it comes to pass, that the names and effects of the one are attributed to the other.[6]
III. The grace which is exhibited in or by the sacraments rightly used, is not conferred by any power in them; neither does the efficacy of a sacrament depend upon the piety or intention of him that does administer it:[7] but upon the work of the Spirit,[8] and the word of institution, which contains, together with a precept authorizing the use thereof, a promise of benefit to worthy receivers.[9]
IV. There are only two sacraments ordained by Christ our Lord in the Gospel; that is to say, Baptism, and the Supper of the Lord: neither of which may be dispensed by any, but by a minister of the Word lawfully ordained.[10]
V. The sacraments of the Old Testament in regard to the spiritual things thereby signified and exhibited, were, for substance, the same with those of the new.[11]
证明经文
1 罗四11并且他受了割礼的记号，作他未受割礼的时候因信称义的印证，叫他作一切未受割礼而信之人的父，使他们也算为义；创十七7我要与你并你世世代代的后裔坚立我的约，作永远的约，是要作你和你后裔的 神。10你们所有的男子都要受割礼，这就是我与你，并你的后裔所立的约，是你们所当遵守的。
2 太廿八19所以，你们要去，使万民作我的门徒，奉父、子、圣灵的名给他们施洗（注：或作“给他们施洗，归于父、子、圣灵的名）。林前十一23 我当日传给你们的，原是从主领受的，就是主耶稣被卖的那一夜，拿起饼来，
3 林前十16我们所祝福的杯，岂不是同领基督的血吗？我们所擘开的饼，岂不是同领基督的身体吗？；十一25-饭后，也照样拿起杯来，说：“这杯是用我的血所立的新约。你们每逢喝的时候，要如此行，为的是记念我。” 26你们每逢吃这饼，喝这杯，是表明主的死，直等到他来。加三17我是这么说： 神预先所立的约，不能被那四百三十年以后的律法废掉，叫应许归于虚空。27你们受洗归入基督的，都是披戴基督了。
4 罗十五8我说，基督是为 神真理作了受割礼人的执事，要证实所应许列祖的话；出十二48若有外人寄居在你们中间，愿向耶和华守逾越节，他所有的男子务要受割礼，然后才容他前来遵守，他也就像本地人一样；但未受割礼的，都不可吃这羊羔。创卅四14对他们说：“我们不能把我们的妹子给没有受割礼的人为妻，因为那是我们的羞辱。林前十21 世人凭自己的智慧，既不认识 神， 神就乐意用人所当作愚拙的道理拯救那些信的人，这就是 神的智慧了。
5 罗六3-岂不知我们这受洗归入基督耶稣的人，是受洗归入他的死吗？ 4所以我们藉著洗礼归入死，和他一同埋葬，原是叫我们一举一动有新生的样式，像基督藉著父的荣耀从死里复活一样。林前十16我也给司提反家施过洗，此外给别人施洗没有，我却记不清。21世人凭自己的智慧，既不认识 神， 神就乐意用人所当作愚拙的道理拯救那些信的人，这就是 神的智慧了。
6 创十七10于是约书亚照著摩西对他所说的话行，和亚玛力人争战。摩西、亚伦与户珥都上了山顶。；太廿六27-又拿起杯来，祝谢了，递给他们，说：“你们都喝这个， 28因为这是我立约的血，为多人流出来，使罪得赦。多三5他便救了我们，并不是因我们自己所行的义，乃是照他的怜悯，藉著重生的洗和圣灵的更新。
7 罗二28因为外面作犹太人的，不是真犹太人；外面肉身的割礼，也不是真割礼。 29惟有里面作的，才是真犹太人；真割礼也是心里的，在乎灵，不在乎仪文。这人的称赞不是从人来的，乃是从 神来的。彼前三21 这水所表明的洗礼，现在藉著耶稣基督复活，也拯救你们；这洗礼本不在乎除掉肉体的污秽，只求在 神面前有无亏的良心。
8 太三11我是用水给你们施洗，叫你们悔改；但那在我以后来的，能力比我更大，我就是给他提鞋也不配。他要用圣灵与火给你们施洗。林前十二13 我们不拘是犹太人，是希腊人，是为奴的，是自主的，都从一位圣灵受洗，成了一个身体，饮于一位圣灵。
9太廿六27-又拿起杯来，祝谢了，递给他们，说：“你们都喝这个， 28因为这是我立约的血，为多人流出来，使罪得赦。廿八19 所以，你们要去，使万民作我的门徒，奉父、子、圣灵的名给他们施洗（注：或作“给他们施洗，归于父、子、圣灵的名）。 20凡我所吩咐你们的，都教训他们遵守，我就常与你们同在，直到世界的末了。”
10 太廿八19所以，你们要去，使万民作我的门徒，奉父、子、圣灵的名给他们施洗（注：或作“给他们施洗，归于父、子、圣灵的名）。 林前十一20智慧人在哪里？文士在哪里？这世上的辩士在哪里？ 神岂不是叫这世上的智慧变成愚拙吗？23我们却是传钉十字架的基督。在犹太人为绊脚石，在外邦人为愚拙；四1人应当以我们为基督的执事，为 神奥秘事的管家。来五4这大祭司的尊荣，没有人自取，惟要蒙 神所召，像亚伦一样。
11 林前十1弟兄们，我不愿意你们不晓得，我们的祖宗从前都在云下，都从海中经过， 2都在云里、海里受洗归了摩西， 3并且都吃了一样的灵食， 4也都喝了一样的灵水；所喝的，是出于随著他们的灵磐石，那磐石就是基督。五7你们既是无酵的面，应当把旧酵除净，好使你们成为新团；因为我们逾越节的羔羊基督，已经被杀献祭了。 8所以我们守这节不可用旧酵，也不可用恶毒（注：或作“阴毒”）、邪恶的酵，只用诚实真正的无酵饼。。
[1] ROM 4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also. GEN 17:7 And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. 10 This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.
[2] MAT 28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. 1CO 11:23 For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread.
[3] 1CO 10:16 The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? 11:25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. 26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come. GAL 3:27 For as many of you as have been baptized into Christ have put on Christ. 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
[4] ROM 15:8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers. EXO 12:48 And when a stranger shall sojourn with thee, and will keep the passover to the Lord, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof. GEN 34:14 And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that were a reproach unto us.
[5] ROM 6:3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? 4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 1CO 10:16 The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? 21 Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.
[6] GEN 17:10 This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised. MAT 26:27 And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; 28 For this is my blood of the new testament, which is shed for many for the remission of sins. TIT 3:5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost.
[7] ROM 2:28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: 29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. 1PE 3:21 The like figure whereunto even baptism doth also now save us(not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ.
[8] MAT 3:11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire. 1CO 12:13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
[9] MAT 26:27 And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; 28 For this is my blood of the new testament, which is shed for many for the remission of sins. MAT 28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
[10] MAT 28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. 1CO 11:20 When ye come together therefore into one place, this is not to eat the Lord's supper. 23 For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread. 1CO 4:1 Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. HEB 5:4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
[11] 1CO 10:1 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; 2 And were all baptized unto Moses in the cloud and in the sea; 3 And did all eat the same spiritual meat; 4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
目录
威斯敏斯特信条证明经文 （1-8章 9-16章 ） 威斯敏斯特信条王志勇牧师译 威斯敏斯特信条吕沛渊牧师译